ufology
Master Poster
- Joined
- Jun 30, 2011
- Messages
- 2,681
Then please present some examples of fields you would consider to be pseudoscience and indicate where the practitioners "claim to adhere to the scientific method."
There is a misunderstanding above. For something to meet the definition of pseudoscience we agree that it must not only not be meeting accepted scientific standards, but also be presenting itself as science. There are two main ways to do this. The first is to outright claim it's science. For example by calling it, "The Science of Orgonomy" or "The Science of Homeopathy". If something claims to be a science unto itself, then it doesn't also need to claim to be adhering to the scientific method. It is sufficient "presentation" that it makes the claim up-front. Note that merely advocating the use of science is not the same as calling the subject itself science. So for example, the MUFON motto that advocates the scientific study of UFOs isn't the same as saying "Ufology itself is science". Anyone can advocate the use of genuine science ( as they should ).
If however a topic of study doesn't claim to be science, then it needs to present itself as would any other science, which would by definition mean by using the scientific method, and all the empirical evidence and experimentation under controlled conditions that go along with it, but in the case of pseudoscience, ultimately fail because some method and/or data aren't recognized as being legitimate under the standards of the scientific method ... for example where there is zero amount of active ingredient in a medicinal preparation and the results are attributed to the non-existent ingredient, as seems to be the case with some homeopathic solutions.
Now I would go even further to say that a third class of pseudoscience would be acceptable as well; that of theatrics, where for example we have someone ride into town with some unproven gizmo that is explained by technicians in lab coats using technobabble to have some amazing quality. There was a Korean massage bed fairly recently that featured heated ceramic jade impreganted rollers that was explained using scientific jargon describing how the infrared rays work with the gem impregnated rollers to produce some sort of amazing health affects for many ailments. Ultimately the company had to retract many claims because they were simply unproven. There have been numerous travelling sales shows featuring some gizmo or another.
But how is this all applied to ufology? Even when we leave out the aspect of ufology culture, there is still a very large portion of the subject matter and activities that involve informal ( non-scientific ) study, particularly in the area of historical compilations. Plus there are many informal books that provide informal opinions based on personal experiences. Neither of these activities calls itself science nor presents itself as science, but together they make up the largest body of work destined for the general public ( non-scientists ). Then add to those, a large number of informal websites that don't claim ufology is a science ( including mine ). Indeed I outright deny that ufology should be considered a science unto itself. Because of this situation a large portion of ufology ( thousands of titles ) simply don't apply to the definition of pseudoscience.
So again we are left to root out the instances within ufology as a whole where science is said to be being done, but can be shown to not be abiding with accepted scientific standards. In my view, such cases may legitimately be labeled as pseudoscience. But those instances don't suddenly mean that ufology as a whole is now a pseudoscience any more than instances of quackery make all medicine pseudoscience.
Lastly, it is important to consider context. If something claims to be doing science and is living up to the definition in methodology, but a scientist makes some informal comment about the work, perhaps simplified for the general public, it isn't fair to attack the work as pseudoscience. Ultimately I think that it's the work itself that must be judged ... not the person.
j.r.
Last edited: