The problem here of course is that you have actually provided no “examples” at all. You have merely provided us with some statements of belief with no supporting evidence.
I provided an "example" I didn't claim to have provided evidence to support it.
So which bit do you need evidence for?
It's out there and I can back it up, although I know you are quite willing to protract a discussion well beyond what is necessary so pedantic requests will be ignored, but if you want for instance substantiation of "Hynek's "there is a mystery" but without actually defining what the mystery is (a statement I could have made myself!, I can provide it. If you want links to Nick Popes ;walking the tightrope between having nothing and yet still displaying a willingness to entertain UFO believers at conferences, i can provide that too.
For example, when you go on to assert:
You have provided no examples of how Levengood’s crop-circle analysis is pseudoscientific, you have merely made the unfounded assertion.
Levengood's crop circle analysis is pseudo-scientific for many reasons, not least because his tests were not double blind.
But for a more in depth critique of Levengood's work, you may try this:
Balls of Light: The Questionable Science of Crop Circles
See this is another point in which you get confused.
The Special Report concluded that sometimes people see things they can't identify. No one's disputing that, science support the assertion.
Where is starts to fall into Pseudo-Science is where UFOlogists point to such studied to support their 'Aliens' beliefs. The UFOlogists regularly point to studies such as these, whilst ignoring the fact that the studies didn't conclude Aliens. In other words the UFOlogists are mis-applying science (pretending to be scientific).
the published peer-reviewed works by Dr Maccabee is another example (Maccabee, B. (1987). Analysis and Discussion of the Images of a Cluster of Periodically Flashing Lights Filmed off the Coast of New Zealand. Journal of Scientific Exploration, 1, 149; (
http://brumac.8k.com/NEW_ZEALAND/NZF...hingLight.html)
Maccabee, B. (1999). Atmosphere or UFO. Journal of Scientific Exploration, 13, 421; (
http://brumac.8k.com/NEW_ZEALAND/RADARUFOS.doc), works by Hoyt (
http://www.narcap.org/commentary/ufocritique.pdf) and Sturrock ((
http://www.scientificexploration.org/journal/jse_12_2_sturrock.pdf) – and the list could of course go on …
Yes, I'm sure your list could go on. However, just because Maccabees sums all add up doesn't mean that when applied to real life they can be represented to reach the conclusion he (and you) claim they do.
This is pseudo-science. As you already know I've examined Maccabee's work in detail in the past and the assumptions he makes in order to come up with a (on the face of it) rational method to support his 'belief' are, when looked at in detail irrational and sometimes based upon strawman like arguments.
Take his recent updating of the
Rogue River Blimp Theory as an example (thanks BTW to Dirk Biddle

) where he goes to great lengths to show how it couldn't be a blimp heading straight towards the observer (he uses geometry and diagrams and everything), whilst ignoring the fact that the (possible) blimp was not heading straight towards the observer and the shape of a blimp when viewed from slightly below could still appear round if it was travelling at roughly a 10° angle and not straight toward the observer. Once again Maccabee shows he is only looking for confirmation of his belief and not actually looking at evidence and seeing where it leads. pseudo-science again.
and even an organisational example (on a different topic – but still on the paranormal) may be found here (
http://www.spinvestigations.org/). Quite simply, these people are practising science. If you can provide substantive examples in those works that would demonstrate that, rather than science, pseudoscience was being conducted, then please, go right ahead.
Again you can claim 'science' for this group and maybe they give the outward appearance of science. However, again it is misapplied science in order to support a 'belief', they fall short of the mark in providing anything conclusive and yet still promote the mystery as paranormal.