It's an idiom, Iacchus.Oh, and by the way, that's getting awfully close to calling someone a lunatic. Remember the strawman ... ahem ... I mean "default position?"
Here, educate yourself.
It's an idiom, Iacchus.Oh, and by the way, that's getting awfully close to calling someone a lunatic. Remember the strawman ... ahem ... I mean "default position?"
Do you believe all of them?Really? The whole of human history is rife with tales of the supernatural.
A Klein bottle also isn't real, but it's equation implies it is in some realm. So we have something that is not real in essence, yet not nonsensical at the same time. I was mainly referring to abstractions, like visual thought experiments in higher mathematics. These deductions often require great amounts of abstractualization and logic to arrive at a real result, but they also are intangible concepts, lacking any observable reality except by logical, relational and implied method.Two thoughts on this--First...we do have perceptual biases which are geared toward seeing relationships between things in our environments. This is not so much "tapping into intangibles" as very quickly drawing conclusions from minimal evidence. The ability to see things that go together is so important that we err on the side of seeing connections even when there are none; this is one of the origins of superstition, of full moon myths, of good luck charms. These social-cognitive heuristics can be (and have been) studied experimentally. We can see that not only are we able to see very subtle relationships...we are also able to "see" relationships that simply do not exist.
Well, math and science are expressions of the same thing anyway, and science draws notions of true and false similarly. Higher math is a way of reaching into the intangible and grabbing at something, and even predicting the future.Second...Science, and more generally the systematic and critical examination of evidence, allows us to see many more things than we are able to see without it. If we can get a hint of an intangible in our ordinary experience, we can put it into sharp focus through systematic observation. If it is real, science allows us to see it better. If it is not real, science allows us to show that our perceptual bias was responsible, and that there is nothing really there. It is not the case that something can be seen better through casual observation than through systematic observation. It may seem that way, though, if the "something" is actually an artifact of the process of casual observation.
He probably just needs more practice with discourse and structuring pointed responses. Confusion about what is tangible and what is intangible square observation and proof is forgivable. But it really isn't much of a discussion for the scientific method, as it deals with pure logic, relational ideas, and probabilities. In other words, what seems meaningful and what does not.This is what happens with Iacchus's notions. He does not want to learn about dreams or consciousness, because the systematic observation will show that the experiences he treats as bedrock are actually the result of his perceptual processes, and are not evidence at all.
I must have misread your earlier post, then. My apologies; I thought you were advocating a truth that could be seen in folk wisdom, but not in science. I don't know of any folk wisdom that came up with the Klein bottle...A Klein bottle also isn't real, but it's equation implies it is in some realm. So we have something that is not real in essence, yet not nonsensical at the same time. I was mainly referring to abstractions, like visual thought experiments in higher mathematics. These deductions often require great amounts of abstractualization and logic to arrive at a real result, but they also are intangible concepts, lacking any observable reality except by logical, relational and implied method.
Yeah, that was me who mentioned you. Apologies if it was unwelcome, but you were the best example I had to illustrate my point.I guess I'll jump in here since I got mentioned. My thought on this whole discussion comes down to the fact that none of us knows the answer. We are arguing a grey area of science (yet proven or unproven). I choose to believe in God because that is my personal choice. I understand some science, and I respect it. My beliefs are based upon my experiences and logic. The same can be said for anybody who has contimplated this subject.
I guess that is the case some times. I think most times it is when people do not try to listen and understand another's beliefs that the other person gets insulted. I think it is pretty clear that this is not an issue between you and me. But I am annoyed by those who respond to my earnest questions with metaphors, misdirections and mushmouth. I want to discuss these things. Why do some keep running away from the discussions?I don't discount scientific theories, and I try to show respect to others beliefs. Both sides of this issue have horror stories regarding the conflicts that arise when in these discussions. I think that is one of the major problems with this argument is that there are people that take it as a personal insult that another does not share the same principles and beliefs.
LOL. Don't be too nice to me. I think you are wrong too, but I respect your willingness to admit (as I do) that you are capable of being wrong. Do I want to change your beliefs? I think it is a natural urge to wish to convince others that you are right, so I won't pretend that I am free from this urge. But I try not to take it personally if you don't agree with me, given the understanding that you will cut me the same slack when I don't agree with you.I don't like to label my beliefs, but Tricky may have come close to a definition of what I believe. We disagree about the subject, but I think that he appreciates that I am honest and don't flaunt a superiority complex that my beliefs are correct (or I think they are). He doesn't attempt to change my beliefs, but only asks questions to help him understand why I may believe in God. I have run into others that assume I'm incorrect in my logic, and argue with the same ignorance that the "creationists" they so dispise do.
I agree completely. We don't know. But if we think we are right, should we not explain and debate why we think so? How but by sharing and comparing ideas can we ever hope to find what is right? I will freely admit that my philosophy is somewhat staid. It will take some darn good evidence/logic to change it. But I always try to listen to that evidence and logic.Both skeptics and religious need to be more understanding of each other in this process. A temper/closed mind and ignorance are equitable in my mind when discussing this subject. If I don't believe in something you do, and neither of us have evidence as to who is correct, who is right? We don't know.
Doesn't bother me a bit.How about this Iacchus? Since you seem to have such a persecution complex; you're a crazy liar. There. Happy now?
Sure is.
I guess you and I ain't makin' it, huh?
Too bad for us.
Because I'm wondering how a person can speak of such things without having some sort of direct experience (religious-wise) on the matter. In other words I could hardly believe that this person was just guessing and knew full well of the God he was speaking about.
Huntster said:Nope. I learned that here, from y'all.
I wouldn't know. Like I said, I'm not the teacher. These ain't my rules. I'm learning the hard way.
There's evidence. You just don't accept it.
Young man, I prefer not to get on the merry-go-round. Been there, done that.
Circular rides makes my stomach feel ill.
Huntster said:I wouldn't know. I'm not God.
Maybe He likes the way he set things up, and doesn't feel the need to rearrange it to please you.
Indeed, that's among the most basic tenets of my own religion, and I believe that completely.
Frankly WP, your reasons for belief are unassailable. You believe because you want to, not because of evidence. If only more people could admit such a simple thing, we atheists and theists would get along much better.
I do not hold evidence in distain. I love evidence.
I just don't proclaim that if there is no evidence, than it just isn't so.
Now here's a sticking point with me. Theists claim God exists. Atheists claim God does not exist. Why is the burden of proof on the theists and not on the atheists?
Iacchus said:Rubbish.
So then, why don't atheists claim to be agnostics and be done with it?
Iacchus said:So, we can attribute both clouds and rain to the sky which preceded them. Interesting.
Really? The whole of human history is rife with tales of the supernatural.
Iacchus said:The only thing that I claim is that science doesn't know everything, especially when it comes to things of a "spiritual nature."
Iacchus said:So, unless science can come up with the answer, it's not possible to know that God exists?
ruach1 said:That is the first time I've read "God cannot be disproved" on this Forum. I think it takes guts to say that. Well done, Merc.
I've seen it before, and I tend to agree.
"Can't be disproved is not something to be proud of." This can be read two ways. 1) It is nothing to be proud of that one's belief can't be disproved.
Yes. I'd be pretty embarassed if my own beliefs were impossible to disprove.
2) Atheists are not proud of the fact that they have not disproved the existence of God.
Not sure that could even make sense.
Not sure that could even make sense.
Well, I was just trying to get across what I made of DrK's post, but of course I probably said it much worse than drk would have anyway...According to Robo, a claim that was made prior to the empirical method is to be regarded as unbelievable since there is no evidence for it. But you say there is no reason to disbelieve it since we have no evidence for such disbelief. I would align with you in this regard because, as is the nature of the OP, I don't think the hard-hearted need to reduce and reduce and reduce based upon "evidence" is healthy.
Here's the problem for me. I can agree that God could exist, until you start telling me something about God.Now here's a sticking point with me. Theists claim God exists. Atheists claim God does not exist. Why is the burden of proof on the theists and not on the atheists?
Well, you added a couple of words in there for me, but okay.I think what we have here is a case of crossed paradigms.
The scientific paradigm asserts that without evidence a thing is, as you put it, inacurate, untrue, and false. Anyone who can see the "evidence" can clearly make this assumption.
The Christian paradigm asserts that God has revealed God's Self to humanity sufficiently and adequately to ellicit salvation and personal relationship with God. Anyone who has had an authentic experience of God in and/or through Jesus Christ can clearly make this assumption as well as experience (admittedly untestably[?]) its truth.
Where we stand on this "paradigm" issue determines how and what we see.
In binary logic two NOTs cancel. So, "It is nothing to be proud of that one's belief can't be disproved" becomes "It is something to be proud of that one's belief can be disproved." And, "Atheists are not proud of the fact that they have not disproved the existence of God" becomes "Atheists are proud of the fact that they have disproved the existence of God."This can be read two ways. 1) It is nothing to be proud of that one's belief can't be disproved. 2) Atheists are not proud of the fact that they have not disproved the existence of God.
Perhaps. But binary logic is better. See, "It seems that no one has the guts in the skeptical community to say that God can't be disproved" becomes "It seems that one has the guts in the skeptical community to say that God can be disproved." Just makes sure your claim that, God exists, can be falsified.I imagine that you meant the first. However, the second meaning creates some interesting thought tangents as well. But what is also at issue may be this pride thing. Possibly, as Wastepanel may be alluding, less pride may ellicit more understanding all around.
And, since when does one begin to equate a rock with a fish? ... unless of course it were a rock fish.It's also rife with people believing that the earth is flat.
Yes, I am claiming that I very much do have the capacity to know.No, you'r claiming to KNOW something, Iacchus. Not just that we don't know everything.
Yes, we all could very well be living in The Matrix.Nigh-impossible, I'd say. Your dreams and perceptions are unreliable, as are anyone's.
I don't get this sentence. What are you talking about?And, since when does one begin to equate a rock with a fish? ... unless of course it were a rock fish.![]()
But offering us no reason to believe that you actually do.Yes, I am claiming that I very much do have the capacity to know.
So? In what way was that a response to what Belz said?Yes, we all could very well be living in The Matrix.