I missed reading these posts last visit. They stimulated the response below, which might read as a bit of a ramble, I'm afraid. I guess people will let me know.
Thomas said:
Skepticism is a faith based supremely on laws and evidence, were most other beliefs are based chiefly on assumptions piled upon each other in often obscure and absurd constructs.
then later:
…skepticism is an attitude or state of mind that is believed to be true by the skeptics (including myself).
Bodhi Dharma Zen said:
Skepticism is a state of mind, the quality of doubting any kind of knowledge. I regularly say that science is not a body of beliefs (like some appears to think), but a collection of methodologies.
Well, behind those methodologies is an skeptical state of mind, a kind of ground from where one ask questions.
I disagree in that it is any kind of belief system.
Then Thomas said:
There is no universal scientific method, there are some rules of thumb you can follow in a research process, but that's it,
If skepticism is a set of methodologies for evaluating knowledge, or the state or attitude of mind of doubt that calls upon such methodologies, then it cannot itself be “a†faith. Although it can both be said to proceed from a faith in rationalism, and to support faith in whatever passes the tests.
In theoretical undertakings, both skepticism and science utilize formal logic, and in practice the skeptic can use particular scientific tools or methods in order to test existing claims. But scientific methodology is about a larger enterprise, that also aims to create new knowledge, within a rational framework.
The common fundamental here is faith in the value of a rational framework, and the importance it places on formal logic and material evidence. It seems to me that the issue that needs to be addressed concerns the assertion that ‘the rational framework’, i.e. reason, is superior to – what, intuition? But absence of intuition makes for dull (if occasionally useful) science, and intuition has other practical uses, in being a mental short-cut within which all manner of unseen but effective reasoning can take place. Even ‘woo’ blends intuition with (forms of) reasoning to justify its own manifold faiths, and the claim is often made by woo-disciples that science, skepticism or a particular rational belief is ‘just another faith/belief’ – the equivalence fallacy.
Faith in reason is based on evidence rather than assumptions or intuition, but evidence itself relies on reasoning to make it meaningful. Is this circular? No – because it is simply a formalization of the (usually) unseen neurological processes that make for learning. Experience adds to learning, and by interaction we continuously test the robustness in the natural world of the knowledge we gain about it. It is iterative and, if working soundly, leads to increasing efficacy of interaction.
If we respond falsely to physical signals in the environment, then we are likely to cease to be as successful as the next person or tribe that reads the signals correctly. The challenge is to establish that the evidence with which we work, and the way in which we work with it, is true to the signals – in the end, it is survival that marks the value of our faith, whether in reason or something else.