Originally posted by Phaycops
I completely agree. But it doesn't change the fact that people want easy explanations for things. They want to be able to say "Oh, hey, I'm gay but it's genetic so you can't deny me basic rights anymore," or whatever. The whole debate is tinged with politics and agendas, you know, just like global warming, etc. People with agendas don't like messy things like, oh, I dunno, reality, because it's difficult.
You've got a finger pointing at a
them there, but I fear the problem is worse than that.
Announcing results of any scientific study seems to draw people with agendas like stink draws flies. When what is being studied happens to be humans (or especially then), objective interpretation of results (or even unbiased collection of data) is, almost by definition, impossible. When it comes to what makes us tick,
everybody has an agenda (in addition, there are limits to what types of experiments can be done using humans as subjects). So any progress has to occur in the face of these obstacles. Often, before we can adopt a new way--hopefully a better way--of looking at something, an old way has to be abandoned; one observation about human behavior that can be made with confidence is that we don't like to give up a simple, working hypothesis for something that forces us to grapple with more complexity.
Some of the new tools that have dropped into our hands during the last eyeblink of human history are shining light into places previously unseen, revealing things that may make some of us uncomfortable--so much so that we might argue that these are things we can never understand; perhaps even that some things would be best left unexamined altogether.
The Nature/Nuture debate is an old one, and it seems obvious that most aspects of human behavior are affected by both--we may turn out to be 'meat puppets' to a far greater extent than we would like to think, but even so, we will never be meat puppets that live in a vacume.
Determining the degree to which we are driven by genetic predispostition is one thing; deciding what the moral consequences of those findings are is another. The latter may prove to be the more complicated matter.