What did I take out of context?
For a start you said that I said Martin's speech was the greatest of all time and tried to prove me wrong on this, when I had only said it was officially recognized as one of the greatest.
You seem reluctant to admit the Nazis ever did anything wrong.
Nopers. This isn't my point. I'm saying some Christians decried the Nazis. Some Jews did too. Some Muslims. Hell, I'll bet some conservative Republicans decried them. That doesn't prove the nature of God as evil or good.
Christians were the first.
Of course not, otherwise you'd have to admit that I proved it wrong, else you wouldn't hesitate to tell me what your point really was, and be able to logically explain your words.
Not at all. I have no doubt the good Reverend was motivated, in part, by his religious faith. That doesn't prove his speach is the best ever. It doesn't prove that God is good.
Once again a twisting of words: doesn't prove his speech was the best ever? I said officially recognized as one of the best. Another good example of your rationality. And didn't I already tell you my point about good God=good religion=good followers?
You chose Christians to reflect the nature of God. You therefor rejected everyone else. Unless you aren't rejecting everyone else. You tell me where you want the goal posts and we can go from there.
I never rejected anyone anywhere. I chose Christians to reflect the nature of God because that's what they're supposed to try and do. But here you're changing the subject yet again; you're trying to accuse me specifically of something, or at least question my own morals- but I thought we were debating whether God is evil?
ROFL. This one always makes me laugh. You proceed here from a false assumption about my beliefs. Thanks for playing!
I simply said I might question your beliefs and then accuse you of saying everyone who doesn't believe this is wrong, since that is the kind of question you posed towards me.
Answer me this: if I "proceeded from a false assumption about your beliefs", what did I assume your beliefs were? A quote would be nice.
ROFL. This is awesome. By this reasoning, if I can point to one Christian doing a bad thing, then your argument fails utterly! I'd say "peice of cake" but I've never been a fan of cake. Pie . . . mmmm, warm, apply pie!
Not necessarily. By this reasoning, if you can spot one Christian doing a bad thing, then that's one Christian who failed God as mankind inevitably does at times. If you can spot one man who claims to be Christian and lives his life in evil, then, by this reasoning, he's not Christian anymore than a scientist is a scientist whose evidence is based on nothing but biassed propaganda. I think you should make an attempt at figuring out what the point of your opponent is before ROFLing, otherwise you might be deemed foolish.
I could go on and on, but I think I've established a case of Christians being pretty mean, if not downright evil, to other human beings.
Hitler's evil outweighs all the deeds of said false Christians- need I remind you that he was an evolutionist?
Strawman. You set up the restrictions regarding Christians reflecting the nature of God by being His followers. I've provided examples specific to Christians actions showing that they aren't always good, and have sometimes been quite evil. But thanks for playing.
I never said Christians were perfect- I said that a good religion should result in good followers. If a Christian fails to follow the laws of his own religion, is it the religion's fault, or God's fault? And once again- men who are utterly evil but claim to be Christians are false, because they contradict themselves in that they refuse to obey the statutes of the religion they claim to be part of.
Hardly. If Christians, as you claim, reflect the nature of God, and they run the gamut from good to evil, then God must also. Then God must be both good and evil. This utterly refutes you original contention, and supports my case that the actions of any set of followers is not a reflection on the nature of God. Thanks!
Christians *should* reflect the nature of God- that was what I said. The one who was able to reflect this perfectly was Jesus- can you place any blame of *Him*?
The one who is said to twist the word should make the citation.
Not random. You made claims. I'm asking questions to discover how solid those claims are. If you're honest about this discussion, you'll answer the questions. I await your response.
Ask your questions, and I'll answer on certain conditions:
1. Each question you ask me, you must provide for me a claim that I made as logical grounds for resulting in that question.
2. They must not be off-topic, distracting the debate from the question as to whether God is good or not. That means if you ask a question that seems to have nothing to do with the debate, you have to show that it isn't steering the debate into some other subject.
3. For every question you ask me that I answer, I'll also ask you a question that you must answer. This is a debate; if you ask questions, you should also prepare to recieve them.
I await your reply.
And yet, Christianity has not always been "a good religion" with "good followers", as I reflected above.
"not always"? Are you implying that the Christian laws changed so that at one stage it was a good religion, and at another stage not so? And as for so-called followers- I don't know how many times I've said this, and how many times you're going to try and make me say it again, but: Christians who contradict their own laws (eg. Love thy neighbour) cannot be rightly called Christians as described by Jesus in the Bible.
The examples I've given refute this.
The answers I've given refute this.
Fair enough, enjoy the proof above.
Which I've now answered. So far I've given only two examples of the goodness that exists within Christianity as proven by its true followers, but, as there are false Christians, I'll give more solid examples from now on, proven by the goodness of its God. Jesus is the One who established Christianity, and He is not only the perfect example thereof, but the embodiment of it. If we can debate the actions of Christ, then shouldn't we be able to determin the goodness of God?
Let's start with this, something I mentioned already, but which as far I've seen, no-one has answered. That is that Jesus died for the sake of humanity- even atheists.