Daylightstar
Philosopher
And then there is this http://www.csicop.org/si/show/evidence_for_psychic_functioning_claims_vs._reality/ concerning Utts
Hehehe, exactly
And then there is this http://www.csicop.org/si/show/evidence_for_psychic_functioning_claims_vs._reality/ concerning Utts
I agree that ESP has not been established. What I disagree with is the common belief among skeptics that there is no evidence for it. Why is it so hard to admit that there is evidence, but that the evidence isn't compelling?
I agree that ESP has not been established. What I disagree with is the common belief among skeptics that there is no evidence for it. Why is it so hard to admit that there is evidence, but that the evidence isn't compelling?
I agree that ESP has not been established. What I disagree with is the common belief among skeptics that there is no evidence for it. Why is it so hard to admit that there is evidence, but that the evidence isn't compelling?
Hehehe, exactly![]()
Because no evidence has been shown. At best, what you have is a null result, such as the ganzfeld experiments. More commonly you have outright failure.
The statement is also a lie. The evidence from the MDC has been presented, repeatedly. The fact that you dislike it is not evidence that it is wrong.
Wrong.
Thank you for proving my point. Please provide a level of research equal to what I have provided for every one of those points.
No one has claimed this is axiomatic. This is a lie.
And there's your answer.
There is a very simple scientific explanation for it.
People make mistakes, lie, or are confused on a regular basis.
Fallible perceptions, fallible memories and cognitive biases are perfectly adequate explanations.
What has been claimed is that claims for ESP are not supported by sufficient evidence to justify their acceptance, and that ESP claims follow a very specific pattern of failure when analyzed rigorously. Both have been fully documented.
Uh....huh. So refuting a claim is a claim, but the original claim isn't. Seriously--that is the logic you are using here!!! And you have the audacity to lecture US on how to conduct scientific investigations?!
You have a nasty habit of ignoring things that disprove your point. It makes trying to communicate with you an exercise in futility.
So,now you change the list of 175 failed paranormal claims into "love"?
Or do you find it impossible to show/demonstrate any love for a significant other?
Should you post that bovine excrement again, I will report your spammage, and you may take the consequenses.
...
So,now you change the list of 175 failed paranormal claims into "love"?
Or do you find it impossible to show/demonstrate any love for a significant other?
I see. So in the case of ‘love’, anecdotal evidence is entirely adequate to definitively establish its existence. But in the case of ESP….it isn’t.
…but that’s perfectly ok. I don’t want you to feel like you don’t really know what you’re talking about.
...
referred to claims for paranormal events, not to something you change it into later.But not demonstrated to actually exist.
The ones I discussed here,
...where has 'love' been demonstrated to actually exist?
That is the first time anyone has presented any evidence to support their conclusions. Much obliged.
…nope. I am not the only one making all sorts of claims here. Lots (of claims) have been made about what it is that explains these experiences, about how it is possible to establish whether they do…or do not occur. You are the first one who has presented anything at all to substantiate their claims.
My claims are simply:
…That these experiences are very very widely reported and that anecdotal evidence is a valid form of evidence (with conditions)
…That science has absolutely no ability to directly and definitively adjudicate subjective experience to establish what is, or is not, actually occurring and thus conclusively resolve the matter.
…that until some way to conclusively resolve the issue is established, the possibility that these experiences are authentic has to be allowed (because subjective experience is our primary ontology)
…Lacking the above capacity, all science can do is adjudicate external symptoms. Circumstantial evidence it is called. It is not irrelevant…but in no way shape or form can it be said to be conclusive. I have no doubt…no doubt what-so-ever…that if I were to contact the authors of each of those studies that you supplied, they would all have to admit that whatever their conclusions about human behavior those conclusions do not, and cannot, establish that what an individual says they experience is not, in fact, what they experienced.
I personally know practicing and teaching psychologists / psychiatrists who, when encountering an individual who experiences such phenomenon, simply allow that the individual does actually experience exactly what they say they are experiencing. The assumption of some variety of pathology is not, as everyone here insists, axiomatic (far from it). Each case is considered individually and ‘unknown’ is still a credible answer to many issues.
I also claim that the studies that have been done present a conditional confirmation of the ESP position. There is not much point in arguing that. I can present opinions that support the findings…and opinions that challenge the findings. It is inconclusive (again, despite what everyone here insists). It is a very complex subject and, like many issues in science it is simply unresolved.
You constantly insist the burden of proof is upon me. It is not (except if I am going to insist that the studies are conclusive...and I've never suggested they are). I am merely stating the facts. According to available statistics, reports of these experiences number in the hundreds of millions.
They are evidence of ‘something’. You are the ones who are CLAIMING (conclusively, definitively, or otherwise) to be able to explain what is happening (they're lying, they're on drugs, they're psychotic, etc. etc.). I am simply accepting the anecdotes at face value.
People’s first instincts are always to trust their conclusions (to do otherwise would be blatantly dysfunctional). Insisting that some pathology of ‘human nature’ accounts for all these conclusions is nothing more than speculation, however robust the clinical documentation (and psychology is far too circumstantial a science to have anything remotely resembling sufficient explanatory power in this matter). Neither you, nor any scientist alive, can establish a direct measurable link between such an event and some manner of neurosis or psychosis. It just can’t happen. And even in cases where there is a blatant psychosis, it is still utterly impossible to establish that what an individual claims to have experienced is not, in fact, what they have experienced.
People lie, people misjudge and misrepresent, people are biased and prejudiced, people suffer from all manner of physical and psychological ailments…but does that, explicitly and specifically explain this case, or that case, or that case. Does that even establish that the event, or recollection of it, is fraudulent? And how could it be established? To what degree? Not conclusively…and usually not even close to conclusively.
…but that is the position that everyone seems to take here. These are the CLAIMS that are being made: “ People are prone to all sorts of neurosis / psychosis….therefore that explains these phenomenon (it's not even conditional...everyone is absolutely certain).” This despite the utter and complete lack of any quantifiable direct causal link. IOW…does the fact that people lie establish that in each individual case that is what is happening? Not even close. It is speculation, pure and simple. There are valid reasons to speculate in such a direction, but that does not make it any less speculative.
Until science has the capacity to directly adjudicate subjective human experience, it cannot conclusively resolve this question. Period. Short of that capacity, subjective human experience has evidentiary precedence… because any other position is not just dysfunctional, it is both illogical and inconsistent (given that our entire epistemological foundation is built on that very basis).
But the ganzfeld meta-analysis I posted links to didn't have a null result, It found an effect that was both highly statistically significant and strong evidence by Bayesian standards. How can you possibly say that the ganzfeld results are at best null. That's flat-out wrong.
So, if in your case "love" is restricted to anecdotal .... I'm sorry to hear about that.
Anyways,
referred to claims for paranormal events, not to something you change it into later.
Meta analyses means I strained all the solids out of the septic tank.Those are the meta analyses ..... studies![]()
If ESP is a real human phenomenon why don't I have it?
...so where, precisely (besides anecdotally)...has love been demonstrated to actually exist?
We literally just went over this. The ganzfeld meta-analysis went over the numbers and determined that they pointed to something (perhaps psi, perhaps not) happening.
But the meta-analysis is irrelevant. It assumes that the numbers are correct. There is reason to believe they are not.
We've been over this.
We can show that emotions exist.
We know that an emotion or collection of emotions with the same broad parameters, reffered to as "love", exists.
This is not hard.
We've been over this.
We can show that emotions exist.
We know that an emotion or collection of emotions with the same broad parameters, reffered to as "love", exists.
This is not hard.
Please establish how we know an emotion called 'love' exists...without using anecdotes.