It seems clear to me that he is saying eugenics is bad on ideological, political and moral grounds, but that has nothing to do with whether or not it would 'work' (in the sense that humans are not immune to genetic influences on physical and behavioural traits demonstrated by other species).
The context provided is that facts ignore ideology, something that should be obvious to skeptics who traditionally use such arguments to attack the idea that beliefs or desires change reality.
There is some ambiguity over the use of the term 'works'. One would need to clarify that this refers to it being technically possible to change human characteristics through selective breeding. If you include obtaining desirable social consequences under the definition of 'works' that would be a different implication.
The context provided is that facts ignore ideology, something that should be obvious to skeptics who traditionally use such arguments to attack the idea that beliefs or desires change reality.
There is some ambiguity over the use of the term 'works'. One would need to clarify that this refers to it being technically possible to change human characteristics through selective breeding. If you include obtaining desirable social consequences under the definition of 'works' that would be a different implication.