billydkid
Illuminator
- Joined
- Aug 27, 2002
- Messages
- 4,917
Dr Adequate said:Anyone here, or... just anyone at all ever?
We have lots of ex-believers in stuff on these forums. And yet I can't remember hearing from an ex-'SC'. In my trawls of the web, I've found one possible case --- I'm going to email him.
But I'm really not sure that it's ever happened. Has any 'SC', ever, ceased his babbling of pseudoscience long enough to look in some real science books and find out that he's wrong?
Not to derail the thread or anything (I know, I flatter myself), and this is sort of in response to hammy. I always thought this materialist, dualist and whatever the other thing is - immaterialist - stuff was all off the mark in the following ways. over the years I have ingest a wide variety of chemicals - typical anti-seizure drugs - in an attempt to stop migraine headaches which took over my life following neck surgery. These drugs do a lot of weird stuff to your brain.
Last week I woke up in the middle of the night with the absolute certainty - a personal insight, though not an original notion - that there is no indivisible, single entity that comprises the self. Yes, I probably didn't use "comprises" right, but I'm leaving it. I knew with certainty that self is made up of an intricate tapestry of impulses and reactions and stuff all subtlely interwoven to create what we call the self. and just as this collection of stuff can be integrated to created the self it can also be disintegrated in terrifying ways.
Now, some people would infer from this that the self is "an illusion", but that is just a mistaken as thinking the self is some sort of inviolable, spiritual entity like the soul. From my perspective, everything has to made out of something. Everything that happens happens by some sort of mechanism. The fact that it might be theoretically possible to reduce our "selves", for example, to a bunch fantastically intricate tapestry of interconnected mechanisms is not the same as saying we ARE those mechanisms.
In practical reality we could never duplicate anything like genuine human conciousness. We might be able to mimic it, but brains and selves work nothing like computors work. I guess my argument, in as much as I have one, is that we do not need to believe in fairies and spiritual realms to suppose that we are fantastical creatures. Likewise, there is no way we can be reduced merely to the mechanisms by which we operate. It does not take tremendous insight to recognize that we are tremendously more than the sum of our parts, but that does not mean we have to have as our source some supernatural creator in order to have significance.
The core of the immaterialist's arguments lie in the belief that there are some things that happen without mechanisms for them happening - they need to believe that because they think that operating by mechanisms somehow diminishes our wonderfulness (and terribleness) and the wonderfulness of the universe. I think they could not be more wrong. I also think that reductionists who think that were are merely our mechanisms are just as dead wrong and they and the immaterialist actually hold the same predjudices.