Art Vandelay said:
Not nearly as presumptuous as The English Civil War. What, they've only had one?
It's Britain now. The First British Civil War is yet to break out. The '15 and '45 don't count, they were rebellions. As for Ireland, The Troubles never really stopped (until now).
The South believed that they were acting constitutionally when they seceded from the Union. During the Civil War, they considered themselved to be a separate country, and the constitution to be therefore irrelevant to their actions (and hence objected to the term "Civil War"). I'm not sure what your point is. Are you saying that the US Constitution is flawed because it did not make bad choices impossible?
A fundamental ambiguity of the Constitution papered over the question of secession. That's why both camps were able to argue that they were in the right. The Confederacy acted as a sovereign state once it had seceded, but the Union still called them Rebels. That's my point. The Federalists were intent on forging a nation, with no going back, but many states' representatives were unhappy with that idea. So a form of words was arrived at that could be interpreted by either party as embodying their requirements. The agreed business could then go forward. It's exactly the same process as G8 communiques, or UN Resolution 1441. Diplomacy. Obfuscating the irreconcilable in the hope that the problem will go away. I think Coolidge said something like "Of ten troubles you see coming down the road, nine will fall in a ditch before they reach you". Diplomacy rather depends on that. One time in ten you end up at war with Argentina ...
The Federalists, I think, mostly thought they could make concessions because the benefits of nationhood would be so obvious that the issue would never arise. Sadly, they miscalculated. On the other hand, they might not have got a Constitution at all.
It may be consistent with the letter, but I think that it clearly at odds with the spirit.
There can only be the letter. How can we decide on the "spirit" understood by people who lived over two centuries ago? How can we project our "spirit" to people living two centuries hence? We can try to empathise, but there's a limit. The Constitution contains the procedure for amending itself, in the hope and expectation that the letter would continue to reflect the spirit of the times. That has made it very robust. The French are on their Fifth Republic, having started after the US, which has got by on one-and-a-half.