T'ai said:
Well, just an example of you extrapolating wildly, that's all.
What the hell? You're the one extrapolating, T'ai:
Well gee, let's find some scientist (n=1) with wacko beliefs, then graft that belief on to apply to all scientists (n = many).
I never said that I thought
all IDers believe that god pokes genomes. I did, however, ask what the alternatives are, other than god setting it all up at the beginning and then bowing out of the program. I've yet to hear a third suggestion, even though I'm sure I've set up a false dichotomy. Is there a third possibility?
Antony Flew and David Berlinski come to mind as people who consider a designer can be something other than 'god'. Of course many explicitly say they allow for any designer to be something other than 'god'. But apparently by asking for examples of specific people, I can tell you don't get that a person's beliefs are irrelevant to what a theory says.
I certainly understand that a person's beliefs are irrelevant to the theory. What isn't irrelevant, however, are the
actual proposals for what the designer is. That would be part of any real theory of intelligent design, wouldn't it?
Well that's obvious enough, since science asks questions like 'if' design occured, not 'does the designer like long walks on the beach?'. If you personally equate ignoring things outside a theory to the theory being stagnant, well, that's your choice, but I dont see much good logic in it.
Dude, it's a theory of intelligent design, for God's sake! It's all about intelligent design and, by only the tiniest of extension, about who the intelligent designer is, where he is, and how he works. In fact, one could argue that if you can't identify the intelligent designer, the proposal that things are intelligently designed is vapid, stagnant, and effectively worthless.
Maybe an identity other than 'higher intelligence' is somewhat unobtainable to know, kind of like knowing how everything started given a naturalistic worldview, eh?
Maybe then you've got nothing. Because surely you'll agree that "Gee, you know, I find it really hard to believe that this thing evolved all by its naturalistic self" is not a compelling theory. It's a god of the gaps argument, literally.
~~ Paul