Wow, this right here speaks volumes. If your "book" wasn't enough to convince me a conversation with you was pointless, this is.Iacchus said:You're right, I have nothing to learn here -- or, very little anyway -- except how to refine my technique.
Wow, this right here speaks volumes. If your "book" wasn't enough to convince me a conversation with you was pointless, this is.Iacchus said:You're right, I have nothing to learn here -- or, very little anyway -- except how to refine my technique.
So, what does it take to get someone to change their mind? Even if the truth were presented to you on a silver platter, does that necessarily guarantee success? No.Donks said:Wow, this right here speaks volumes. If your "book" wasn't enough to convince me a conversation with you was pointless, this is.
A willingness to do so in the presence of valid evidence or argumentation.Iacchus said:So, what does it take to get someone to change their mind?
Nobody said it did. Starting from the premise that you have nothing to learn will not help.Even if the truth were presented to you on a silver platter, does that necessarily guarantee success? No.
It exists out of the relationship between you and the string. So, unless you have a piece of string, you couldn't even begin to assess its length.c4ts said:Let me try this another way.
Iacchus, if I have a bit of string, and I say it is short, where do we find the shortness? Does it come from the string itself?
No, I never said I had nothing to learn. I said I had very little to learn here ... except to refine my own technique of course.Donks said:A willingness to do so in the presence of valid evidence or argumentation.
Nobody said it did. Starting from the premise that you have nothing to learn will not help.
Okay then. Good luck refining your technique, whatever that means. And when your techique is as refined as it gets, let's see how much luck you have in applying it.Iacchus said:No, I never said I had nothing to learn. I said I had very little to learn here ... except to refine my own technique of course.
Sorry, I thought your "turtles all the way down" comment was a reference to the quotation often attributed to Bertrand Russell. And, of course, it may not be nearly as consistent and ordered as you appear to believe.Iacchus said:How so? I'm just saying that through and through, it should remain consistent with itself. Isn't this in effect what you were saying?
No, we have a universe in which things appear to follow consistent rules. There is not necessarily any meaning to it. The fact that we can figure out how objects behave does not necessarily mean that their behaviour has "meaning." If I pick up th toy that the cat has left on the floor here, and drop it, it falls back to the floor. This does not have any meaning.So, we have meaning for just about everything else (in reference to the original post), except for the origin of meaning. Very interesting ... indeed. So, does this mean that everything we think, say and do is totally unfounded?
And which quote is that? It may help to shed some light on some of the things which have been said (about turtles) on this forum.Mojo said:Sorry, I thought your "turtles all the way down" comment was a reference to the quotation often attributed to Bertrand Russell. And, of course, it may not be nearly as consistent and ordered as you appear to believe.
If you have two things, and a relationship that exists between two things, this is where you will find meaning. In which case the Universe is chock full of meaning.No, we have a universe in which things appear to follow consistent rules. There is not necessarily any meaning to it. The fact that we can figure out how objects behave does not necessarily mean that their behaviour has "meaning." If I pick up th toy that the cat has left on the floor here, and drop it, it falls back to the floor. This does not have any meaning.
This one.Iacchus said:And which quote is that? It may help to shed some light on some of the things which have been said (about turtles) on this forum.
I don't think we're using the same definition of "meaning."If you have two things, and a relationship that exists between two things, this is where you will find meaning. In which case the Universe is chock full of meaning.
Ah, so you were using the phrase without understanding what it meant.Iacchus said:And which quote is that? It may help to shed some light on some of the things which have been said (about turtles) on this forum.
I agree, the complexity must already be bound up inside the Creator. Aside from that though, how many times should the "whole of all" exist? So in that sense I only see "one turtle."Mojo said:This one.
The "turtles all the way down" problem is obviously a great difficulty for the theory of intelligent design as proposed by Dembsky, Behe et al. If, as they claim, complexity cannot spontaneously arise, but must be designed, then the "designer" must necessarily be more complex than what they have designed. Therefore the designer must have been designed by another still more complex designer, and so on.
And what does it "mean" to you, outside of the bearing it has on "your" position? This in effect is saying the same thing.I don't think we're using the same definition of "meaning."
Iacchus said:If you have two things, and a relationship that exists between two things, this is where you will find meaning. In which case the Universe is chock full of meaning.
Is this where the phrase originated or, was it drawn from some other (perhaps ancient) source? As I understand, it has something to do with the principle of infinite regression.Mercutio said:Ah, so you were using the phrase without understanding what it meant.
How did the creator (and its "bound up" complexity) originate? If you are stating that complexity can exist without having been designed, then IDers central objection to evolution by natural selection hes been demolished.Iacchus said:I agree, the complexity must already be bound up inside the Creator.
But what is it standing on?Aside from that though, how many times should the "whole of all" exist? So in that sense I only see "one turtle."![]()
Taffer has already answered this point perfectly adequately.And what does it "mean" to you, outside of the bearing it has on "your" position? This in effect is saying the same thing.
By virtue of the fact that something exists, it has meaning.Taffer said:Arr, you landlubber! You understand less 'n a deck swabbie fresh from the docks! Th' universe has a meanin' to us. This no more s'gests th' universe has a meanin' behind it then it s'gests that you're more 'n a lilly-livered land-lubber! Shiver me timbers, lad, don't you think anything through?
Iacchus said:By virtue of the fact that something exists, it has meaning.
Ok, so you are redefining meaning. Fair enough. Could you please let us know when you are going to do this? Or perhaps it would be easier if you simply let us know on those rare occasions when you use a word in the same way the rest of the language community does.Iacchus said:By virtue of the fact that something exists, it has meaning.
There is nothing more complex than what is bound up in a mind. And a mind does not have to stand upon anything to exist ... I think.Mojo said:How did the creator (and its "bound up" complexity) originate? If you are stating that complexity can exist without having been designed, then IDers central objection to evolution by natural selection hes been demolished. But what is it standing on?![]()
And what do you mean by demanding proof? That I should "validate" its meaning to you? The proof is in the fact that you require validation.Taffer said:Bollocks. Prove it.