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Intelligent Design & the tapeworm?

Re the fire

By the time it gets to that one has already made up their mind about things. So really, one is only getting what they have already decided after discussing the issues.

A dog doesnt know the issues.

The whole thing is taking forever because God isnt rushing because He is Love, just waiting for all of us to get through the issues.

If God is actually God and was unloving, we would have been dirt long ago, no need for the heartaches, he would have moved on.
 
Iacchus said:
And why it so necessary to spell it out in absolute terms?
I'm showing why your example is a bad one. You are trying to compare apples and oranges.

Because you have faith in your beliefs that God doesn't exist?
I DON'T have beliefs that god doesn't exist. Guess what I don't have beliefs that invisible pink unicorns don't exist. Do you?

There's a world of difference there you see. Are you saying God can never exist, merely because you don't believe He does?
No, I'm saying that your example sucks. I have faith that the sun is going to rise tomorrow based on objective evidence. Do you have faith in god based on objective evidence?
 
Darat,

You really have misunderstood the evolutionary process you seem to think it is something like a check list that proceeds in a linear fashion from one “completed” step to the next.

Admittedly, my paragraph on blood-clotting is check-list-esque, but there isn't much other way to put out information on massive genetic changes over time other than linearly. I would also say that is false to assume that just because a person doesn't agree with evolution that they don't understand it. While that may be true for me, it's likely not true for many. I will purchase and read the book you recommend however.

So, here's what Behe (I looked his book back up and dusted it off) writes about blood-clotting. Also it's important to note that the leading researcher of clotting that he quotes creates a linear checklist for the biochemical changes in clotting process (I must assume for humans).

He mentions numerous stages, but I think looking at few of them with suffice. In the clotting cascade there is tissue factor, prothrombin, thrombin-receptor, fibrinogen, antithrombin, plasminogen, antiplamin, thrombin-activatable proteins, and tissue plaminogen activators (TPA). Each of these complex components are closely related at the biochemical level, and many of the combinations (both up and down the cascade) are advanced combinations of other genetic strings.

Behe:

"the engine of Darwinian evolution only works if there is something to select-- something that is useful right now, not in the future. Even if we accept his senario for purposes of discussion, in Doolittle's own account blood clotting does not appear until the third step. The formation of tissue factor is unexplained because it is sitting around with nothing to do.... proto-prothrombin would also be twiddling its thumbs until a thrombin receptor appears... and fibrogen appears much later. Plasminogen appears in one step, while its activator (TPA) doesn't appear until two steps later.... virtually every suggested pathway [[of development]] faces similar problems.

"... But the situation is actually much worse: if a protein appeared in the on step to the 10th power with nothing to do, the mutation and natural selection would tend to eliminate it.... Darwin's mechanism of natural selection would actually hinder the formation of [systems such as a blood cascade. Evolution] does not explain how clotting might have originated and subsequently evolved; instead it just tells a story.

"Without numbers, there is no science. When a mere verbal picture is painted of the development of such a complex system, there is just no way to know if it would actually work. When such crucial questions are ignored we leave science and enter the world of Calvin and Hobbes.

"Fact is, no one on earth has the vaguest idea on the coagulation cascade came to be."

So anyway... I'm not saying I agree with him, nor disagree with him. I just don't know enough, admittedly. I'm saying that for me, complexity doesn't occur by accident. And if evolution states it is not an accident, there is a process and that this process is both a) resonable and logical; b) accessible to human understand... then I have two more reasons to be a theist, not two less.

Flick
 
I don't often have much to say in R&P, being more of a science person than anything else. But here it definately crosses over.

I find that in teaching evolutionary processes, a lot of students make numerous conceptional errors, often because of preconceptions that have been poorly explained. Therefore, a doctor, a biochemist, a physicist, a neurosurgeon...anybody who knows 'science stuff' can completely misunderstand evolution. Just because a biochemist has misgivings about a concept does not add or subtract weight in regards to the theory.

Models, facts and theories are not related to the person who expresses them. They stand on their own, and people must use language to convey what they mean. Thus, Flick, learn how 'Appeal to Authority' works, and its subsequent limitations.

In an effort to find flaws in evolutionary models, people often use the 'any simpler, and it would be useless' argument. It's true that often we cannot immediately perceive a functional preceding form of a given trait, but just because it is not immediately obvious, it does not subtract from the model. There are numerous arguments in support of it.

The eye, spider spinaret, the ear, a bat's sonar...I've heard numerous ones that are easily explained in terms of having a useful previous 'less complicated' form. Clotting functions are an example that I personally cannot see how it evolved. It does not logically mean that there never was one, and I could speculate without supportive evidence on a possible pathway.

Be aware that deistic ID and dogmatic ID seem to be two separate arguments. Deism (God without dogma, in an overly simplistic way) suggests that an intelligence set it all up and let it spin. Such a belief cannot be supported or refuted scientifically and can only hold as a pure faith. Hence it is impossible to debate intelligently either for or against its merits.

Dogmatic ID suggests that the development of complexity required constant 'guiding assistance', which means evolution as a model must be flawed. It is easily refuted, and hence is nonsense.

Athon
 
Vagabond said:
My argument is there are some things too complex to be the result of randomness. Your challenge is pointless I have already said the stages mean nothing. You can come up with a scenario where anything transitions to anything but you are just taking the intelligence of the design and transferring it from a creator to spiders. Whatever makes you feel better. You won't even answer the basic question brought up by myself. You keep dodging it because you have no answer. Without one you are just talking out your ass.

Evolution in action! I have managed to use one organ in a manner totally unpredicted by my ancestors. Here I had a perfectly useful organ that performed a vital biological function and through some mutation it managed to turn into some totally different function. If my descendants prosper through this mutation, they may just take over the world, and a future generations of human-like organisms will be very different indeed.
 
stamenflicker said:
So anyway... I'm not saying I agree with him, nor disagree with him. I just don't know enough, admittedly. I'm saying that for me, complexity doesn't occur by accident. And if evolution states it is not an accident, there is a process and that this process is both a) resonable and logical; b) accessible to human understand... then I have two more reasons to be a theist, not two less.

Flick

No, you have reasons to believe that Evolution is both a.) reasonable and logical; b.) that it's accesble to human understanding to see this reason. Your own conclusion isn't justifiable from those prior facts. Not unless you define God as automatically being proven by a theory that doesn't state any role or otherwise for God at all. I might as well argue that the existance of cheese sandwiches proves the existance of the city of London. And I can make a complex argument which does, too; but just because I can, and perhaps even want to believe in it, doesn't mean my argument is true.

But there's an even greater miracle than blood clotting in the image below; look at the stones of the arch... why, if you were to place any of them into that arch without every other stone in the arch, there would be no pressure holding them together, and they'd all fall to the ground! And what are the odds of a human being being able to place 24-odd stones into an arch shape all at once?!

drystone.jpg


Of course, a stone arch clearly has a human hand involved. But there's something else required; The existance of the stone arch depends upon it, but it's not visible in the picture. Think about what it might be, and why it's not there. And then you've answered the puzzle that both you and Behe are unable to understand with regards to evolution.
 
Tez said:
I appreciated your post Dr.A, however taken to its logical conclusion it seemingly contradicts something I (somewhat vaguely) remember from The selfish gene (or perhaps another of Dawkins' books) - specifically that strains of flu virus tend to evolve so as to be less virulent (at least in terms of symptoms we register) over time.

In this manner (using the same loosness of language that Dawkins does) they keep the host alive longer, and thus infect more hosts. I guess the point is that only a small number of viruses infect any new host, and thus a large parameter space of "virulity" can be explored until an optimum is found...
A strain of virus which produces fewer symptoms in its host is advantaged in that this makes him more likely to go about spreading the infection. A flu which just makes you sneeze a lot has an advantage over one which makes you delerious, because you're more likely to take it into the office.

However, HIV reproduces in its host by eating his immune system, and there really is no nice way of doing this. The only way for HIV to go soft on a patient would be to practice self-restraint in the matter of breeding and only destroy half his immune system. But how do you evolve self-restraint in the matter of reproduction?

We might, however, imagine a scenario like this. Start with a form of HIV, strain O, which kills in a few weeks or months. Patient A catches strain O of HIV. However, patient A has funny genes, so his immune system is hard for strain O to attack. A mutation takes place, however, producing strain A, which is better able to attack his immune system, and which given this competitive advantage, replaces strain O. Patient A now doesn't have long to live. But before he dies, he passes the virus to patient B. However, strain A is adapted to patient A's unusual immune system. Patient B has years to pass strain A to patients C, D, and E, who...

You get the picture. Strain O could outcompete strain A in the body of a normal human being, and for that very reason it is strain A which will be more successful in becoming epidemic in the human population.

This is plausible because the selection is always for traits which are immediately useful.

However, so long as strain A can reproduce, however slowly, in patients B, C, D, etc, then they are still going to end up without functioning immune systems.
 
stamenflicker said:
That's exactly right. God is my assumption.

Flick

An argument from assumption is worthless; Especially one which starts from an assumption and attempts to read backwards into a theory evidence for that which is assumed. There is nothing in Evolutionary Theory which gives any reason for a greater (or lesser) belief in any particular diety; the fact that you are attempting to read such just shows how you aren't really interested in the theory at all, just how you can use it.

But that leads to a rather relevant point: Let's assume for a moment that you DO manage to use Evolution to give two more reasons to believe in God. Let's ask a hypothetical question about that... So what will you dedicate your life here on Earth too, after having used Evolution to get to God? Will you become an Evolutionary Biologist, or would you become a Priest? Would Evolution fall by the wayside once it's served a greater purpose in your eyes...?

Look at the stone arch again. There's an important parallel there, if you take the time to understand it. There is only a mystery if you wish to believe in one... but the theory of where blood clotting, human eyes, and what ever other complex system you wish to refer to can come from has been known for decades.
 
An argument from assumption is worthless

But I'm not making an argument, I'm making assumption. As to it being worthless, worthless to who? You? But then its not your assumption, so why would it have any value to you?

Especially one which starts from an assumption and attempts to read backwards into a theory evidence for that which is assumed.

When I receive a Long Island Tea, I can have many assumptions about the drink. I can assume it was made properly. I can assume the bartender knew what he was doing. I can assume the bartender is an invisible pink unicorn if I want. I can assume there is no bartender and triplesec just happened find itself some vodka, et. al. I would assume though in the real world that my drink was neither made by chance, nor by an invisible pink unicorn based on my previous experience with long island tea.

But really, in the short of things, I don't care. Nor do I spend much time worrying about it. All I know is that I'm drinking my Long Island Tea and that it is here now for me to enjoy. And the more of it I absorb, the less my assumptions about it's origins really matter. :)

So what will you dedicate your life here on Earth too, after having used Evolution to get to God? Will you become an Evolutionary Biologist, or would you become a Priest? Would Evolution fall by the wayside once it's served a greater purpose in your eyes...?

Or maybe I would become both, or maybe neither? I don't understand the question. I don't use evolution to get to God any more than I use a good Long Island Tea to get to my bartender. Let's suppose it is not possible for me to know the bartender, what he looks like, what cologne he is wearing, or whether or not he gave me a good pour on my Long Island Tea. Or even if "he" is really a "he" at all.

After my drink has been consumed and I've run down the list of ingredients in my mind, considered all the ways and forms of making Long Island Tea, come up with a good theory on who and how it was made, I think what you are asking is really, "Will I order another one or let my belief in the recipe of this fine beverage fall by the wayside?"

I assure you, I'll order another one and begin the process again. :) Because I enjoy it, because it is less about finding the right theory of mixing the drink, and more about enjoying it when it has been served.

Look at the stone arch again. There's an important parallel there, if you take the time to understand it. There is only a mystery if you wish to believe in one...

I don't see a mystery in that arch. I see intelligent design.

Flick
 
And what are the odds of a human being being able to place 24-odd stones into an arch shape all at once?!

What are the odds of these stones being formed by some natural phenomenon? Maybe a tree once grew between these stones, or a glacier once flowed through these stones. I think as I gaze at the picture, that I really don't know. All I can do is make assumptions.

But hey, it sure looks like a cool place to go on a pinic!

Flick
 
stamenflicker said:
What are the odds of these stones being formed by some natural phenomenon?

Certain materials forming regular interlocking structures is inherant in their physical nature; Diamond and graphite are neither random nor consciously designing when forming endless rows of an identical molecular structure... And natural selection is as natural a phenomena as that, because it acts upon all things, including rocks. In differing environments, one shape of carbon lasts longer than another. The graphite in your pencil will not last as long as the diamond on your drill. Natural selection occurs everywhere in the universe, on all things. Life, consciousness and the ability to build Stone Arches is just one particular branch that this particular natural phenomena can lead to. Geology won't put those stones there, but Biology has... it's thrown up the ability to build more than once on Earth in fact. Beavers build dams. Bees build hives. It's rather common on this branch of evolution.
So the chances of a natural phenomena leading to stone arches is actually rather closer to 1 than you assume.

But you prefer to assume the other argument, the argument from incredible odds to lead towards a designer for Evolution... and you are wrong. Evolution requires none; the relevant question is why Evolution seems good at creating designers.

Maybe a tree once grew between these stones, or a glacier once flowed through these stones

EXACTLY.

Evolution doesn't just add traits, it takes them away too, for the simple mathematical determinism that something which replicates that which is un-needed is inefficient.

When you look at a stone arch, you don't see the soil that was piled up to hold the stones in place. Or the wooden scaffolding which was erected around it. These are things needed to build a stone arch, but once it's up, the substructure is not need, and so is taken down. So it is with evolution.

But evolution is slow, because it can only act upon random testing of an essentially unpredicateble population. It doesn't know people have un-needed building blocks, nor can it select hard against those whose blocks that aren't particularly harmful or wasteful. Mankind still has an appendix, even though it doesn't do anything any more except fall ill, because Evolution is only slowly able to remove it... Eventually though, assuming it doesn't take a more useful path randomly, it'll disappear from our bodies. The vesitigal human tail is further along the path, because we presumably lost a use for it further back in our evolutionary past. Most people aren't even aware that mankind can still occasionally have one. But the code for it is still there, and occasionally it can be randomly activated in a very few individuals.

http://www.aetheronline.com/mario/Eye-Openers/tails_in_humans.htm

Now be honest... do you find those tails sexy? No? And that's why evolution will select further against it. Anyone born thus is unlikely to mate, and the genes with activated tail code (I simplify enormously) will eventually be removed.

But only slowly... because those with the code for tails but which isn't activated will still be mating; and the ability of natural selection to differentiate between the overall energy expenditure of someone passing on that small a difference in needed or un-needed components is extremely small. Small things over billions of years does add up, but you need those billions of years to so.

Design without intermediate steps is thus not an argument for God/design at all, because Evolution states itself that intermediatries dissapear. In some cases they haven't yet. In others, it's because they are still useful as either building blocks, or because they carry side benefits as part of larger systems, or useful purely on their own merits. Half an eye is better than no eye at all... or maybe it's not, but Evolution can't just instantly remove, just as it can't just instantly create.

I think as I gaze at the picture, that I really don't know. All I can do is make assumptions.

And that's why you don't understand Evolution. Nor does Behe. You are making assumptions about God, and ignoring the fact that

A.) There is already an answer given for the apparent design of Life within Evolution.
B.) There is already an answer given for where intermediate steps in Life go.
C.) Neither of these answers need God to be valid.

But hey, it sure looks like a cool place to go on a pinic!

Flick [/B]

But it'll be pulled down if more utility is gained from building housing space or a shopping mall. And one day people will refuse to believe that mankind ever could build such arches without the help of modern technology or space aliens. And others will claim that the mythological arches proved people were worshipping the same God as them, even though there are 100,000 odd years of human experience where Jehovah, let alone the Christian God wasn't even known. And then... thousands of years later, no one will think about the arch at all, because not even the vaguest reference to it will exist. But does that mean it never did? Or that people no longer feel the need the memory of such arches anymore?

As I said... natural selection doesn't care. It's created a species which does care, but that's because such a trait is useful for a species to have; You stare at the arch and see God, but you've got the God - Man - Evolution relationship backwards. Evolution has created Man who makes God to give himself reasons to live for; Just like he creates for himself nice areas to have picnics in. But there's no eternal truth involved. You picnic amongst the ruins of the dreams of the dead. You and I both and all. And we all in turn follow them into the past, just as our biological building blocks go. Perhaps for something better, perhaps merely for something different. But we exist now, and that's true irrespective of how people might later assume for their won convieniance that we did not. And that's what you are doing with regards to previous evolutionary developments... and what Evolution remembers. There were steps here before that now are not.
 
P.S.A. said:
Of course, a stone arch clearly has a human hand involved. But there's something else required; The existance of the stone arch depends upon it, but it's not visible in the picture. Think about what it might be, and why it's not there. And then you've answered the puzzle that both you and Behe are unable to understand with regards to evolution.
Thanks, I really enjoyed your post. I like imagery and I like it when an image is imposed on the reader forcing him or her to visualize that which isn't there thus coming to an understanding without being told what the answer is. Good job.

RandFan
 
Of course, a stone arch clearly has a human hand involved. But there's something else required; The existance of the stone arch depends upon it, but it's not visible in the picture. Think about what it might be, and why it's not there. And then you've answered the puzzle that both you and Behe are unable to understand with regards to evolution.<<<<<

P.S.A it is you that is lacking and forgetting all the things necessary for that arch. You place the arch on a planet, that at one time did not exist, that was created using the static natural laws that exist on that planet which came from according to you chaos. The creation of the arch on this planet is like having a massive and complex factory for the creation of items and you are getting excited because it created something. Ignoring the existance of the factory itself which is the real question, the arch just being a cog that came off the line.
 
stamenflicker quoting Behe:
the engine of Darwinian evolution only works if there is something to select-- something that is useful right now, not in the future.

The problem with Behe is that his writing skill and style masks his content and logic errors. That 'something to select' is the survival and reproductive success of individual organisms. Individuals can have various characteristics that are beneficial, benign, and detrimental - and survive quite well.
 
P.S.A it is you that is lacking and forgetting all the things necessary for that arch.

Um. No I'm not.

You place the arch on a planet, that at one time did not exist, that was created using the static natural laws that exist on that planet which came from according to you chaos.

Er... yes. I think I can take it as a given that everyone who reads my post will be aware that they are standing on a planet, don't you? Well, except for Lifegazer, that is.

The creation of the arch on this planet is like having a massive and complex factory for the creation of items and you are getting excited because it created something.

Um again... do you normally just make up what people are saying in your own mind? I'm not getting excited... I'm getting illustrative. Try again.

Ignoring the existance of the factory itself which is the real question, the arch just being a cog that came off the line.

How is the Earth the real question? It's nothing special... there are billions upon billions of planets in the Universe, billions of which will be Earth-like. And many of those will also be quite happily churning out "cogs". As could planets which are clement for the theoritically possible sillicon based life. Aren't you ignoring the real question, which is the factory of the universe which creates these planets?

Silly person.
 
stamenflicker said:
And if evolution states it is not an accident, there is a process and that this process is both a) resonable and logical; b) accessible to human understand... then I have two more reasons to be a theist, not two less.
So if evolution does work, that's evidence of intelligent design, and if evolution doesn't work, that's also evidence of intelligent design?

But apart from the having-your-cake-and-eating-it problem, I think we were talking about conflicting ideas in biology. If you're willing to concede that species evolved from a few forms or one according to the laws of genetics and natural selection, but you also want to postulate that God is responsible for that, then suddenly we're discussing a whole different issue.
 
So if evolution does work, that's evidence of intelligent design, and if evolution doesn't work, that's also evidence of intelligent design?

Since I start with the assumption that God is, then yes that about sums it up for me. Logic and knowability therefore stack as 2 more reasons, not 2 less reasons for my assumption.

If you're willing to concede that species evolved from a few forms or one according to the laws of genetics and natural selection, but you also want to postulate that God is responsible for that, then suddenly we're discussing a whole different issue.

That's a fair assessment; however I find it equally interesting to say that Know-ability evolved from few forms or one according to the laws of genetics and natural selection, but you also want to postulate that very same Know-ability can justify its own making. If the evolution of Know-ability is really to be proved so to speak, then how fair is to have Know-ability serve as Judge and Jury?

Flick
 
stamenflicker said:
But you also want to postulate that very same Know-ability can justify its own making.
No I don't. I never "want to postulate" statements I don't understand. Instead of telling me what I think, in a made-up language, why don't you ask me what I think, in English?
 

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