How the Brain Does Consciousness: Biological Research Perspectives

Is this what consciousness is? Activity is consciousness iff it reaches this threshold? And your perceptual illusion stuff from last page was just that - perceptual illusion?

As I said earlier, there is no dispute over whether or not the study involved a perceptual illusion. It most certainly did. Koch used the term "optical illusion" in the subheader leading into that section of the essay.

As for the iff statement, I wouldn't put it that way. But we do know that if stimulus does not reach that threshold, it will not be consciously perceived, even though the brain perceives it non-consciously. In fact, it's been shown that perceptions which subjects are never consciously aware of can be recalled and used in subsequent tasks.
 
Which brain activity is this? You surely must know, because you seem to have a firm grasp of what it isn't.

Some of "what it isn't" has been well established. Cerebellar activity, for example.

As for the totality of brain activity involved, answering that question is, of course, the point of the ongoing research.
 
Btw, I guess I should mention this....

That's just moving the goalposts, shifting the ambiguity to "experience." What IS an experience, in your definition?

The goalposts are not moving here.

The differences between the sets of brain states mentioned in the OP are encompassed by 2 sets of observations, as has been mentioned before.

The presence/absense of experience (or percepts) is one difference. As far as can be determined, we don't have an experience of anything when we're in dreamless sleep or deep under anesthesia. Yet anyone can observe that this situation changes when we wake up or come to.

Variations in brain behavior is another. The brain behaves in systematically different ways when we're conscious versus when we're not, although not all brain behavior is different.

The current research, as has been explained already, involves exploring the relationship between observations of percepts and observations of brain activity, expanding our knowledge of these relationships, and eventually arriving at -- we hope -- a clear definition of consciousness both in terms of experience and brain activity.

Now, as I've said, the purpose of the stipulative definition in the OP is to point to what it is that's being studied, not to provide a formal definition of it (because none is yet available), and to do so in a way that does not restrict discussion to more narrow meanings of the term, such as waking consciousness (excluding dreams) or self-awareness (excluding core consciousness).

I am confident that reasonable persons will understand what is being indicated, despite the admitted lack of rigor in the wording.

Of course, it is possible to waste tremendous amounts of time badgering the definition, but it would be much better instead to continue to post research and continually clarify what consciousness is, or might be, by that process.
 
What's "core consciousness"; furthermore what other types of consciousness are there?
 
piggy said:
The presence/absense of experience (or percepts) is one difference. As far as can be determined, we don't have an experience of anything when we're in dreamless sleep or deep under anesthesia. Yet anyone can observe that this situation changes when we wake up or come to.
You can't say that you don't experience anything when you're asleep, just that you don't remember anything about it. The brain is still active, it's still doing *something.*

piggy said:
The current research, as has been explained already, involves exploring the relationship between observations of percepts and observations of brain activity, expanding our knowledge of these relationships, and eventually arriving at -- we hope -- a clear definition of consciousness both in terms of experience and brain activity.

Now, as I've said, the purpose of the stipulative definition in the OP is to point to what it is that's being studied, not to provide a formal definition of it (because none is yet available), and to do so in a way that does not restrict discussion to more narrow meanings of the term, such as waking consciousness (excluding dreams) or self-awareness (excluding core consciousness).
My chief concern is that, academically speaking, you're begging the question. You're doing science backwards, trying justify the subjective experience of consciousness by finding some physical niche for it (and treating it like it's a thing), instead of just studying what the brain actually does and oh by the way, here's what causes that conscious feeling.

Your buddy Koch is doing the same thing, pointing to one of the few mostly-unstudied nuclei as the seat of consciousness instead of the already well-characterized disparate cortical processes that already do everything consciousness is supposed to do!

Y'know what, forget this. Enjoy your philosophy.
 
What's "core consciousness"; furthermore what other types of consciousness are there?

As Gazzaniga defines it, core consciousness is having an experience of the here and now, without any sense of self, no meta-cognition, no musing about the future, no episodic memory of the past (e.g. "I did that yesterday").

Extended consciousness involves a sense of self, episodic memory, overt planning, and so forth.
 
You can't say that you don't experience anything when you're asleep, just that you don't remember anything about it. The brain is still active, it's still doing *something.*

Yes, the brain is doing something. But it does not appear to be doing what's necessary for you to be having percepts as you are when you're fully awake or dreaming.
 
My chief concern is that, academically speaking, you're begging the question. You're doing science backwards, trying justify the subjective experience of consciousness by finding some physical niche for it (and treating it like it's a thing), instead of just studying what the brain actually does and oh by the way, here's what causes that conscious feeling.

Your buddy Koch is doing the same thing, pointing to one of the few mostly-unstudied nuclei as the seat of consciousness instead of the already well-characterized disparate cortical processes that already do everything consciousness is supposed to do!

You need to read my citations from Koch again. He explicitly says that these studies do not imply that IT is any sort of seat of consciousness, nor does he believe there is one to be found.

Also, I've been very explicit that consciousness is not a thing, it's a behavior. In fact, it's a shame we only have nouns and adjectives to refer to it in English... it should be a verb.

And btw, "just studying what the brain actually does and oh by the way, here's what causes that conscious feeling" is precisely what these studies, and this thread, are all about.
 
A little more detail on the role of ILN from Schiff's "Recovery of consciousness after brain injury":

Loss of neurons within the anterior intralaminar nuclei (central lateral nucleus, central medial, paracentralis) is identified in patients who recovered to a level of moderate disability with progressive involvement of more ventral and lateral nuclei of the central thalamus (posterior intralaminar group) seen in patients with severe disability and permanent vegetative state.
 
Ok, let's see if I can post this before I fall asleep (which I hope to do soon, since I've got wicked insomnia lately)....

Been reading "Visual Awareness" by Geraint Rees in The Cognitive Neurosciences.

He starts out essentially paralleling Koch, but then takes a wicked little left turn that's really fascinating, and I hope perhaps others will have relevant cites (if I haven't ticked off all other potential posters by now).

Maybe I'll get to that plot twist tonight, maybe I won't....

Rees agrees with Koch, Gazzaniga, and others that "a significant body of brain-imaging studies now shows that many regions of human visual cortex can be activated by visual stimuli that do not reach [conscious] awareness".

In other words, we're beginning to distinguish between the brain real-estate that's responsible for perception versus the real-estate responsible for conscious awareness.

For example, when a simple achromatic disc is flashed briefly, activity is elicited in the corresponding retinotopic location of primary visual cortex (V1) even when the target is rendered completely invisible by a surrounding mask. This activation of visual cortex by stimuli that cannot be accurately reported continues to higher stages of processing. For example, activation of functionally specialized areas is consistently observed for masked words, faces, and objects that observers do not report seeing....

Such observations are not restricted to different types of visual masking, as unconscious activation of the ventral visual pathway during the "attentional blink" can reflect object category and semantic analysis of visually presented words.

The "attentional blink" is a kind of blind spot produced by exposure to rapid sequences of stimuli. Essentially, if you get a quick exposure to a sight or a sound while your brain is busy processing one that came just before it, you won't be able to consciously perceive it. It's kind of the flip side of the masking effect in which the imposition of a consciously perceptible sight or sound very rapidly after an earlier one prevents you from being aware of the first.

In the former case (the "attentional blink") the attention you're giving to the first image or sound occupies your brain activity, preventing you from being consciously aware of something that you would have been consciously aware of if you'd been exposed to it in isolation. It's a kind of mental distraction.

In the latter case (the backward masking) the brief stimulus comes first, but it's not given enough time to reverberate into conscious awareness because another sound or image of longer duration follows it and swamps it out.

But in both cases, some parts of the brain are indeed processing the masked or blinked input and can recall and use that information. These may be earlier or later in the impulse chain.

What Rees is saying here is that even though we're not consciously aware of images we see during an attentional blink, parts of our brains process it in the same way they process the stuff we are aware of seeing.

Not only that, but words that we're exposed to during the blink are handled by higher-level language processing areas of the brain even though we're not aware of seeing the words.

So it would seem that we're getting closer to distinguishing the brain real-estate responsible for conscious awareness from the other areas, as we saw in Koch's discussion of binocular optical illusions. (But like I said, there's a twist on the way.)

Similarly, visual motion rendered invisible through "crowding" can still activate V5/MT. Unconscious activation also extends to cortial areas considered part of the dorsal stream of visual processing; images of tools rendered invisible by continuous flash suppression nevertheless activate the human dorsal stream.

Such neuroimaging evidence converges with electrophysiological studies showing that electrical potential associated with higher levels of visual procesing can be elicited by invisible stimuli.

Things here are already more blurry than the binocular illusion study, since we've got higher-level processing involved without any reportable conscious percept.

Taken together, they suggest that under conditions that render stimuli subjectively or objectively invisble, a substantial degree of processing continues in visual cortex, including higher stages of visual processing.

Rees also mentions studies that parallel the studies Gazzaniga mentions regarding interpretation of emotions from facial expressions by people with certain types of blindness.

Subcortical pathways can also show activation in respoinse to subjectively invisible and unreported emotional visual stimuli. For example, the amygdala responds selectively to fearful faces under conditions of masking and binocular suppression, even when observers are unable to report their presence.

In fact, researchers can determine which scene a subject is viewing by observing the subject's brain activity, even when the subject has no idea what s/he's looking at.

Multivox pattern analysis can successfully predict which one of two oriented stimuli a participant is viewing, even when masking renders that stimulus invisble.

And it's not just a matter of immediate perception. People will show changes in behavior depending on "priming" by sights and sounds they're never aware of perceiving. Or as Rees puts it, these stimuli can "elicit considerable processing outside [conscious] awareness, and this can influence subsequent behavior".

I'm reminded of a study in which subliminal images of animals made test subjects measurably more likely to think they'd seen those images before, even though they never reported seeing them in the first place.

Ok, but here's the weird part.... Rees describes studies in which the percept appears to influence the activity of brain real estate earlier in the chain! Now, this is bizarre, and if anybody has any related research to report, I'd really be interested in it.

In V1, retinotopic activity can reflect conscious perception of illusory features. When a moving grating is divided by a large gap, observers report seeing a moving "phrantom" in the gap, and there is enhanced activity in the locations in early retinotopic visual cortex corresponding to the illusory percept. Moreover, when phantom-inducing gratings are paired with competing stimuli that induce binocular rivaly, spontaneous fluctuations in conscious perception of the phantom occur together with changes in early visual activity. Similarly, V1 activation can be found on the path of apparent motion and is associated with strengthened feedback connections to that retinotopic location from cortical area V5/MT. Finally, when two objects subtending identical angles in the visual field are made to appear of different sizes using three-dimentional context, the spatial extent of activation in the V1 retinotopic map reflets the perceived rather than actual angular size of the objects.

Rees even cites studies showing that "responses in human V1 can... be altered by sound, and can reflect subjective perception rather than the physically present visual stimulus".

So is this perhaps further support for global workspace theory? Does it demonstrate that human consciousness does indeed involve reverberations in extended neuronal loops across levels of neocortex?
 
As Gazzaniga defines it, core consciousness is having an experience of the here and now, without any sense of self, no meta-cognition, no musing about the future, no episodic memory of the past (e.g. "I did that yesterday").

That's called the pre-reflective cogito. The conscious mind that isn't aware of itself. Like you are, say, when watching a movie.



Extended consciousness involves a sense of self, episodic memory, overt planning, and so forth.

And this would be the normal cogito, the self-aware one that considers itself.
 
Perhaps those are philosophical terms?

I haven't yet run across them in neurobiology, so on this thread I'll stick with "core", which is controlled by the brain stem, and "extended", which is controlled by the neocortex (loosely speaking).
 
Quite a lot to post today. Hope I have time for it all. If so, I'd like to follow up with some bullet points on what the research discussed so far has established about consciousness.

Will begin with a very dense passage from Rees regarding research into areas of the brain involved in conscious perception of visual cues, including (interestingly) variations in exposure to words whose meanings are and are not understood.

Parenthetical citations have been removed -- if anyone wants the full cite for any study, I'll be happy to provide it. Notes in brackets are mine, as are explanatory links of course.

V1 is not the only area in the human visual pathway whose activity can reflect the contents of consciousness. Visually presented objects can be made difficult to identify by degrading them [here's an example of that from a different study] and in such circumstances occipitotemporal activity shows a close correlation with recognition performance. Similarly, conscious detection of changes in a visually presented object is associated with enhanced activity in ventral visual cortex. There are many other examples of similarly close correspondence between the level of activity in the ventral visual pathway and conscious perception. For example, patients with schizophrenia who experience visual hallucinations show activity in modality-specific cortex during hallucinatory episodes. Similarly, patients with damage to the visual system who experience hallucinations with specific phenomneal content show activity in functionally specialized areas of visual cortex corresponding to the contents of their hallucinations. In healthy volunteers, visual imagery activiates category-specific areas of visual cortex and category-selective neurons in the human medial temporal lobe. Contingent afftereffects based on color or motion lead to activation of either V4 or V5/MT, respectively, and the time course of such activation reflects phenomenal experience. Perception of illusory or implied motion in a static visual stimulus is associated with activation of V5/MT, whereas perception of illusory contours activates extrastriate cortex. Differential activity in word-processing areas is present when subjects are consciously aware of the meaning of visually presented words and absent when they are not.
 
An interesting little study posted today in Science Daily, regarding how the brain processes mirror-image words:

Through the Looking Glass: Research Into Brain's Ability to Understand Mirror-Image Words Sheds Light on Dyslexia


Human beings understand words reflected in a mirror without thinking about it, just like those written normally, at least for a few instants....

Most people can read texts reflected in a mirror slowly and with some effort, but a team of scientists from the Basque Centre on Cognition, Brain and Language (BCBL) has shown for the first time that we can mentally turn these images around and understand them automatically and unconsciously, at least for a few instants.

"At a very early processing stage, between 150 and 250 milliseconds, the visual system completely rotates the words reflected in the mirror and recognises them," says Jon Andoni Duñabeitia, lead author of the study, "although the brain then immediately detects that this is not the correct order and 'remembers' that it should not process them in this way."

In order to carry out this study, which has been published in the journal NeuroImage, the researchers used electrodes to monitor the brain activity of 27 participants while carrying out two experiments in front of a computer screen.

In the first, the participants were shown words with some of the letters and other information rotated for 50 milliseconds (an imperceptible flash, which is processed by the brain); while in the second case the entire word in the mirror was rotated (for example HTUOM INSTEAD OF MOUTH).

The results of the encephalogram showed in both cases that, at between 150 and 250 milliseconds, the brain's response upon seeing the words as reflected in the mirror was the same as when they are read normally.
 
This is pretty cool, although it should not be surprising in light of the experiments described by VS Ramachandran in the video linked earlier by yy2bggggs.

Is Your Left Hand More Motivated Than Your Right Hand?

Psychologists used to think that motivation was a conscious process. You know you want something, so you try to get it. But a few years ago, Mathias Pessiglione, of the Brain & Spine Institute in Paris, and his colleagues showed that motivation could be subconscious; when people saw subliminal pictures of a reward, even if they didn't know what they'd seen, they would try harder for a bigger reward. In the earlier study, volunteers were shown pictures of either a one-euro coin or a one-cent coin for a tiny fraction of a second. Then they were told to squeeze a pressure-sensing handgrip; the harder they squeezed it, the more of the coin they would get. The image was subliminal, so volunteers didn't know how big a coin they were squeezing for, but they would still squeeze harder for one euro than one cent. That result showed that motivation didn't have to be conscious.

For the new study... the motivational coin -- one euro or one cent -- was shown on one side of the visual field. People were only subliminally motivated when the coin appeared on the same side of the visual field as the squeezing hand. For example, if the coin was on the right and they were squeezing with the right hand, they would squeeze harder for a euro than for a cent. But if the subliminal coin appeared on the left and they were squeezing on the right, they wouldn't squeeze any harder for a euro.

The research shows that it's possible for only one side of the brain, and thus one side of the body, to be motivated at a time, says Pessiglione.
 
A study from 3 years back which I think has been mentioned on this thread but not yet linked to:

Decision-Making May Be Surprisingly Unconscious Activity

Contrary to what most of us would like to believe, decision-making may be a process handled to a large extent by unconscious mental activity. A team of scientists has unraveled how the brain actually unconsciously prepares our decisions. Even several seconds before we consciously make a decision its outcome can be predicted from unconscious activity in the brain....

The researchers from the group of Professor John-Dylan Haynes used a brain scanner to investigate what happens in the human brain just before a decision is made. "Many processes in the brain occur automatically and without involvement of our consciousness. This prevents our mind from being overloaded by simple routine tasks. But when it comes to decisions we tend to assume they are made by our conscious mind. This is questioned by our current findings."

In the study, published in Nature Neuroscience, participants could freely decide if they wanted to press a button with their left or right hand. They were free to make this decision whenever they wanted, but had to remember at which time they felt they had made up their mind. The aim of the experiment was to find out what happens in the brain in the period just before the person felt the decision was made. The researchers found that it was possible to predict from brain signals which option participants would take up to seven seconds before they consciously made their decision....

Micropatterns of activity in the frontopolar cortex were predictive of the choices even before participants knew which option they were going to choose. The decision could not be predicted perfectly, but prediction was clearly above chance. This suggests that the decision is unconsciously prepared ahead of time but the final decision might still be reversible.
 
A study from 2007 regarding the relationship between attention and un/conscious processes. (I'm still trying to find later studies that demonstrated memory and later use of subliminal stimuli.)

Subliminal Advertising Leaves Its Mark On The Brain

Subjects wore red-blue filter glasses that projected faint pictures of everyday objects (such as pliers and an iron) to one eye and a strong flashing image known as 'continuous flash suppression' to the other. This recently developed technique effectively erases subjects' awareness of the faint images so that they were unable to localise the faint images on screen. At the same time, subjects performed either an easy task -- picking out the letter T from a stream of letters, or a task that required more concentration in which subjects had to pick out the white N or blue Z from the same stream.

During the harder task, the subjects' brains blocked out the subliminal image and the fMRI scan did not detect any associated neural activity. This finding -- that the brain does not pick up on subliminal stimuli if it is too busily occupied with other things -- shows that some degree of attention is needed for even the subconscious to pick up on subliminal images.

Dr Bahrami said: "This is exciting research for the scientific community because it challenges previous thinking -- that what is subconscious is also automatic, effortless and unaffected by attention. This research shows that when your brain doesn't have the capacity to pay attention to an image, even images that act on our subconscious simply do not get registered."...

The team's findings show that there are situations where consciousness and attention don't go hand in hand.
 

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