Flo said:
You don't know the impact it has on me
Precisely! That's what I just said to
you! No, I had no idea what impact it was going to have on anyone when I posted it - in fact, it didn't even cross my mind for one second to even wonder what impact it was having on anyone! I posted it for purely factual reasons. Note that I didn't post a quote from the article the first time I linked to it, because it was so gruesome! Funny how that bit of my post has been totally forgotten by you in your rush to judgment.
Flo said:
You don't know the impact it has on me (if you want to know, I'm annoyed at seeing how, on a forum devoted to critical thinking, someone is still thinking that the way to persuade me to stop eating meat is to try to manipulate my emotions, and then has the gall to tell me it's my fault if I feel put-upon.
And
I'm surprised that on a critical thinking forum, you should
still be making those judgments about people's motives, even after I cautioned you against doing so! Perhaps some lessons take a while to sink into people's minds. I suppose that a lifetime of thinking one way isn't going to be reversed just because of a single post refuting the mind-set.
Now where did I express
one single sentiment about wanting to persuade people to stop eating meat? Where, in this entire thread? Just one? I thought I had made it clear from the outset that I welcomed all viewpoints on the matter so different angles could be considered and an informed conclusion could be come to that weighed up all sides of the arguments.
The purpose of my quotes about slaughterhouses was to inform on one aspect of the argument. I still entirely fail to understand why this would be undesireable in a conversation. And you haven't clarified things, despite my questions. It didn't even occur to me that the information might provoke an emotional response in some, because I am not in the habit of introspectively analysing my posts, worrying over what impact they might be having.
The only thing I could have said that could possibly have made anyone think I was trying to make people stop eating meat was to jokingly refer to myself as a vegetarian evangelist. That was a tongue-in-cheek reference to someone else's post, where, without any evidence that it was actually the case, they complained about "vegetarian evangelists" starting threads like this to try to stop people eating meat. In reality, I am no such thing.
As for trying to manipulate people's emotions, how, on a critical thinking board, can you assume that just because this topic is emotional for some, and that quote I posted might have been more emotion-inducing than many, it was my
intent to appeal to emotion? Just how?! You quote the very sentence where I caution against confusing someone's intent in posting something with the emotional impact on you of what they posted, and in your reply, you clearly show that despite quoting the very thing I said, you didn't take the point in.
You have absolutely no idea what my intention was in posting the quote about interviews with people in slaughterhouses. You might have a bit more if you'd taken the trouble to read my very own explanation of why I posted it, in the very message that contains the quote you're complaining about - where I said it was to query Prometheus's assertion that moral concerns about animals were bogus and that he could say with a certainty that his own freedom from grief over the loss of meat in his diet was more of a benefit than the well-being of the animals that were being killed was a concern. Thankfully, he is obviously level-headed and responded rationally, rather than with emotional hasty accusations and protests! You would be able to make a better case for yourself if you would do likewise.
This is the kind of thing that makes meat-eaters look like the irrational ones and leads to the suspicion that any complaints they have about holier-than-thou vegetarians are actually just them being over-sensitive.
And of course people's emotions are generated by their own minds rather than being caused by others! It's a simple biological fact. That doesn't mean the person you perceive to have provoked you hasn't actually done so. Of course it doesn't. It simply means your reaction has to do with your own emotional response, and isn't directly caused by them, as if they're a puppet master who can control you and you're just a puppet. Would you deny that and claim that you are in fact just a puppet under the control of anyone on any old Internet forum who wants to control you? No? Then I suspect you're getting my point.
But since you might not be, I'll quote from one of the articles I link to in my signature, about improving marriage relationships, which explains it nicely:
... She says one thing she's found helpful in calming her feelings and preventing arguments is to realise that other people don't cause us to have feelings. We might have them because of their actions, but we often get them because of what we believe about those actions, not because of the actions themselves.
She gives an example, saying that her husband's driving often makes her angry, because she thinks he drives too close to the car in front. But when she has examined her thoughts to work out why she's getting so angry, she's realised it's because she interprets it as meaning he's being uncaring, since she's told him it makes her uncomfortable many times but he still does it. But he isn't really being uncaring; he just doesn't think he does drive too close to the car in front. So she says it's really fear causing her anger, not her husband.
She says it'll often be the way that something within a person is causing their feelings, not really their spouse.
She gives another example, saying that one morning, she woke up feeling depressed and angry, but she didn't know why. While her husband was making their breakfast as usual, she felt irritable with him and could have shouted at him. She was trying to read an article in the paper and she thought he was interrupting it with shallow conversation and wanted him to just go to work. It was a big effort for her to keep from shouting at him, but she kept quiet. After he'd gone, she realised that the reason she was feeling the way she was was because she'd been upset by things she couldn't do anything to stop, but which were nothing to do with her husband. For instance, someone often came into the library where she worked and looked at pornography in front of everyone, including children, but she'd been told by the boss that she wasn't allowed to do anything about it.
So her feelings could have made her shout at her husband, and their breakfast time would have turned into an argument and been ruined, when really, what was upsetting her had nothing to do with him. ...
She says a friend of hers became very angry because her husband kept leaving the toilet seat up, even though he knew it irritated her a lot. She thought it was a sign that he didn't love and respect her, whereas really, it could have just meant he didn't see why it was a problem and was forgetful.
Do you understand the concept more now?
Flo said:
I've been in slaughterhouses, and seen how some farmers will butcher an animal on occasion, and it never did put me off my meat. Made me demand that animals be treated better, though). Showing, even with a warning, gruesome things is an attempt at manipulating people's emotions. It's a propaganda trick towards
a political/religous/ideological goal, not a rational argument for a rational discussion on a skeptical forum.
Well, good for you in trying to get conditions improved.
But I'm baffled by your line of argument. I truly am! Do you honestly believe that censoring gruesome information promotes critical thinking? You might just have a point if all I ever did was put gruesome things on here. But you'd still likely be basing your views on an irrational judgment about my motives. However, have you actually looked at the rest of the thread? Have you actually looked at the first post I put in it? You won't find one single gruesome thing in that, unless you count a few health statistics as gruesome. Would you like to go and look at it, and then see if you still want to make these accusations against me?
As for thinking gruesome things are never appropriate, apart from me being utterly baffled by such an argument, answer me this: If what you needed to do to get conditions improved in slaughterhouses was to write to your local member of parliament and convince him it was necessary, do you honestly believe you could manage it without saying one word that could be interpreted as gruesome? Just how effective have you been in trying to improve conditions in slaughterhouses for animals?
I started a thread here a while ago which contained quite a bit of gruesome information. It was all about the terrible treatment still inflicted in some parts of the world on women and children thought to be witches.
You can view it if you like. Now tell me: Just how could have I conveyed the information that such terrible things were going on without actually describing what those things were? Just how could it be done non-gruesomely? Or would it be more acceptable to describe the gruesome things that were happening because the victims happen to be human this time?
If not, then likewise, if all the facts about slaughterhouses are to be examined, just how can that be done if all the facts aren't brought to the fore? Why hide the worst of them? It truly doesn't make sense to me. Please explain.
There's an enormous difference between covering up facts and putting a very one-sided view by means of appeal to emotion, and bringing all the facts to the fore, even the gruesome ones. On a discussion forum, it would be very difficult for anyone to censor one side of an argument and just appeal to emotion to convince people of their distorted perspective, since so many people will often be available to put the other side of the argument!
And that's just what you and other meat-eaters should have done, if you knew of a valid one, rather than angrily complaining that I should dare to quote the gruesome descriptions at all.
Flo said:
Oh please ! You cannot reasonably know how the majority of people will react if you show them stomach-turning imagery ?
Just what "imagery" are you talking about here?
And no, I suspect that if you put your skeptical goggles on, you will have to agree that there are likely to be all kinds of degrees of reaction, from non-emotional to upset. You yourself said you were annoyed. Was I supposed to have predicted that? Is that how you imagine the "majority" of people would have reacted, or are you suggesting that you're somehow different from the majority so your reactions would have been different?
Flo said:
We're on a skeptical forum: let's discuss data, not anecdotes, however spectacular.
Surely part of the collection of data will involve interviews with the actual workers in places like that! If you want to refute the idea that things are as bad as the interviewees were saying, then you should provide data that does so, not simply angrily complain that such-and-such a thing is not appropriate for a skeptical forum! Surely part of the process of active skepticism is demonstrating just
why what you're complaining about isn't appropriate for a skeptical forum. You have failed to do so. Just saying it isn't appropriate isn't likely to be convincing, and frankly, being apparently proud of your skeptical credentials, you should already know this.
Flo said:
I agree there are abuses in the meat industry, let's identify them and discuss how they can be corrected (including by eating less meat, shunning the big industrial meat producers, etc.),
Hey yeah, something we can agree on! But I completely fail to understand how this is going to be possible if we make all efforts to censor any gruesome information from ever reaching the public.
Flo said:
but please stop with the silly justification for "hurting people's sensibilities" !
I've got no idea what you're talking about there. If you imagine I am deliberately trying to hurt anyone's sensibilities, please explain what has brought you to such a conclusion. I'll be surprised if you can find genuine evidence.
So: Now we've got all that out the way, please could you explain just how we can go about changing things without reference to anything gruesome? We have to censor ourselves? And please elaborate on why this is necessary. I truly haven't got the point.
By the way, if you look at my OP, you'll see it has very little to do with individual choices about meat consumption, but is about how much
mankind as a whole would benefit from being vegetarian or cutting down on meat. Maybe you could look at it and see if
that post meets with your approval.
Flo said:
It's not the information, but the way it is conveyed, that I do object to, be it about the abuses in the way animals are treated, or all the silly stuff about what's going on in a meat-eater's guts, etc., that I've heard systematically from the fanatical-preachy-vegans (who are, mercifully, not the majority).
Aha, so you're judging my post by all the distasteful things you've ever heard in the past from vegetarians?? Is that a skeptical thing to do? (rhetorical question, of course)
This kind of thing is perhaps what accounts for much of the over-reaction of some meat-eaters to what vegetarians say. Hence the reason they can make themselves look irrational.
Perhaps you could give me a lesson in how to talk about all the dreadful things that go on in meat production non-gruesomely? I'm at a bit of a loss, but perhaps since you seem so confident that it is possible to do such a thing, you could show me how?