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History of sexuality

spin0

Graduate Poster
Joined
Apr 6, 2008
Messages
1,165
Happened to read Medieval Sexuality - A casebook which is a collection of essays edited by April Harper and Caroline Proctor. Was my first introduction to history of sexuality. As it was my first dip it's hard to show any critisism on the essays. Hopefully the forum will provide the necessary E.

I liked the book and it's essays. I especially found Joyce E. Salisbury's take on early christian hermits' changing views on sexuality very interesting. Salisbury's thesis is that those guys and ladies were taken more or less by surprise when after leaving Roman society they still had sexual urges even in their hermitage:
"This is the same lesson they learned about sex: the classical Romans were wrong; sex is a force that lay in the human heart, not in society. As the desert fathers and mothers considered the temptations that beset them, they moved in ever-narrowing circles from outside to within, and they learned that sex is not a social disease. This article will follow their path as they redefined sexuality in a way that shaped medieval (and modern) views."

Transitions in history are always interesting, like the gradual change from polytheism to christianity during Roman empire and how it applied to perceptions of sexuality. I don't have the knowledge to argue with her, but I think she concentrates a bit too much on men and seems to kind of sidestep the female hermits in her essay. All she says about women is that they didn't seem to have a problem with their sexual urges outside society - only men did:

"Holy women, too, saw men, but the texts do not indicate that this was a problem for them. Tertullian expressed the prevailing opinion that sight stimulated a man’s lust more than a woman’s; he claimed that men enjoyed looking at women, and women enjoyed being the object of their gaze. This analysis seems to have been shared by women in the desert, for they were not troubled by men’s looks. The gender difference is shown in one saying from the Apothegmata: on a journey a monk met some nuns and when he saw them he turned off the road. The abbess said to him: “If you had been a true monk, you would not have looked to see that we are women.” It was the men, not the women, who were so troubled by a glance that they looked aside. When it came to the temptations of lust, the desert wisdom indicated that it troubled men much more than women, so for the remainder of this article, like Cassian, I will focus on men’s experience."

Methinks it's hogwash to assume that women did not have problems with their sexual urges just because "the texts don't indicate". I don't believe that for a moment! Based on possibly anachronist personal experience, it does sound incredible to me. Maybe "the texts don't indicate" it just because Salisbury haven't read them all, or included them all, or there were not many texts by women that survived. I don't know. Maybe someone else here knows.

Anyway, it's good book. Lotsa interesting stuff which was new at least to me. Though the book's editors seemed to think that combination of sex&history is something to laugh about.
"My final thanks go to my co-editor, Caroline Proctor, for not laughing when I said “Let’s have a conference on sex!” and for laughing a lot between that day and the completion of this project."
"And finally to April Harper, for her brilliant and constant friendship, for keeping me laughing throughout this process and above all for saying “Let’s have a conference on sex!” in the first place."

No, no, no, sex is Serious Business, more serious than Internet, and ancient sex even more so: without it we'd all be nonexistent. We are the living proof that ancient people had lotsa sex and so we should celebrate it, not laugh at it. :D

But how did they go about it? As a profound aspect of humanity our sexuality runs trough societies and ages, both shaping them and being shaped (very little, methinks) by various contemporary norms, attitudes and perceptions. What have those been? And how and why they have varied and changed in times?

So ITT lets talk about sex and sexuality in historiographic context.

You know good museums, websites, books, pieces of art, documentaries, ideas, thoughs on the subject? Please share.
 
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I'm going to appeal to my girlfriend's authority here...

My other half has been getting increasingly interested in erotica and sexual subjects. On our weekly 20 miler last week she lectured me on the hormonal basis of libido. Seemingly, it's all about testosterone. A healthy man has a testosterone level of about 800, and will experience spontaneous arousal, morning glory, sexual day dreaming and so on. A man with a testosterone count of less than 300 will be unable to achieve erection, not even morning wood. Bearing those figures in mind, a healthy woman's testosterone count is nearer _30_.

Women don't just 'get horny' as easily as men do, and it causes problems in relationships when women refuse to engage in sexual activities unless they feel horny...it's going to happen much, much less frequently than for the man. Thus, women should be prepared to allow their man to _make_ them horny through foreplay.

How is this relevant? A man, with his high testosterone, trying to eschew the pleasures of the flesh, is still going to get horny for no other reason than his endochrine state, and is going to find it exceedingly difficult to resist through willpower alone. However, a woman needs to be exposed to arousing situations, and if she isn't she just won't get turned on. Willpower becomes almost unnecessary for her. It follows then that a female trying to remain celibate will have much greater success, and suffer much less temptation to masturbate than a man trying to achieve the same.
 
"And finally to April Harper, for her brilliant and constant friendship, for keeping me laughing throughout this process and above all for saying “Let’s have a conference on sex!” in the first place."


Actually she said "Let's have sex at a conference!" and was serendipitously misheard.

The one reliable fact about sex, through the ages, seems to be the amount of hypocrisy and pretense about it. That makes it a uniquely difficult subject for historical study. The tendency seems to be for the evidence to demonstrate that groups who have presented themselves as proper or chaste weren't so much; and groups who have presented themselves as being casually accepting of sex weren't so much either. However, there seem to have been some exceptions, such as a few Christian sects in America that managed to effectively not-breed themselves into extinction.

I'd be interested in reading a good evidence-based overview of what's known about this aspect of history, that covers multiple eras and cultures. Focusing on any one group or time period tends to lead to one of two conclusions: "those people were strange, must have been a completely different world" or "hey look, those people were really no different from us or anyone else." A real syncretic overview sorting out the big cultural shifts (if any) from the constants (if any) would be valuable.

Respectfully,
Myriad
 
That's going to be a lot of reading just for the 20th century. Coupled with the history of pornographic materials I have been working on this for almost sixty years. As I make no money from it, I have not devoted as much research time. For the interested, my most recent research/reading area was the relation of sex to kleptomania in women in the 19th century. NO, I do not make this stuff up. Also note, there is less info by a good deal as you move away from European/US..... Most is interpreted from art works/poetry in some cultures.
 
I'm looking for information on the word 'frigid' and how it might exist in other historical languages too. Someone's trying to tell me that 'frigid' is a technical term and not an insult.
 
I'm looking for information on the word 'frigid' and how it might exist in other historical languages too. Someone's trying to tell me that 'frigid' is a technical term and not an insult.
Mid 17th C English it was observed used primarily of women - unable to orgasm.respond sexually. Also though for impotent males but dropped for that later/rarely used thus. Courtesy Oxford English Dictionary.....

So far no luck on technical, but certainly can be and is used as an insult. Regardless of what friend may think...
 
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That's going to be a lot of reading just for the 20th century. Coupled with the history of pornographic materials I have been working on this for almost sixty years. As I make no money from it, I have not devoted as much research time. For the interested, my most recent research/reading area was the relation of sex to kleptomania in women in the 19th century. NO, I do not make this stuff up. Also note, there is less info by a good deal as you move away from European/US..... Most is interpreted from art works/poetry in some cultures.

"...Mamie took a notion,
Mamie took to bed.
Mamie took a doctor
and took what the doctor said:
"Take a little something,
'till you're feeling fine",
Mamie's always taking something,
Something all the time..."

Mamie the Klepto-mamie-ac J.W. Myers.
 
I'm going to appeal to my girlfriend's authority here...

My other half has been getting increasingly interested in erotica and sexual subjects. On our weekly 20 miler last week she lectured me on the hormonal basis of libido. Seemingly, it's all about testosterone. A healthy man has a testosterone level of about 800, and will experience spontaneous arousal, morning glory, sexual day dreaming and so on. A man with a testosterone count of less than 300 will be unable to achieve erection, not even morning wood. Bearing those figures in mind, a healthy woman's testosterone count is nearer _30_.

Women don't just 'get horny' as easily as men do, and it causes problems in relationships when women refuse to engage in sexual activities unless they feel horny...it's going to happen much, much less frequently than for the man. Thus, women should be prepared to allow their man to _make_ them horny through foreplay.

How is this relevant? A man, with his high testosterone, trying to eschew the pleasures of the flesh, is still going to get horny for no other reason than his endochrine state, and is going to find it exceedingly difficult to resist through willpower alone. However, a woman needs to be exposed to arousing situations, and if she isn't she just won't get turned on. Willpower becomes almost unnecessary for her. It follows then that a female trying to remain celibate will have much greater success, and suffer much less temptation to masturbate than a man trying to achieve the same.
Actually in men, it's all about dihydrotestosterone (DHT). DHT has up to 30 times the affinity for the Androgen Receptor than Testosterone (T). Men's T levels are highest in the morning when it can reach up to 800 ng/dL. It can cut in half by nighttime. But the Homo Sapien is a nocturnal creature that mates at nighttime. Some men's T levels drop below 300 ng/dL at night time and they are able to not just achieve an erection but have sex multiple times in one night.
 
I'm going to appeal to my girlfriend's authority here...

My other half has been getting increasingly interested in erotica and sexual subjects. On our weekly 20 miler last week she lectured me on the hormonal basis of libido. Seemingly, it's all about testosterone. A healthy man has a testosterone level of about 800, and will experience spontaneous arousal, morning glory, sexual day dreaming and so on. A man with a testosterone count of less than 300 will be unable to achieve erection, not even morning wood. Bearing those figures in mind, a healthy woman's testosterone count is nearer _30_.

Women don't just 'get horny' as easily as men do, and it causes problems in relationships when women refuse to engage in sexual activities unless they feel horny...it's going to happen much, much less frequently than for the man. Thus, women should be prepared to allow their man to _make_ them horny through foreplay.

How is this relevant? A man, with his high testosterone, trying to eschew the pleasures of the flesh, is still going to get horny for no other reason than his endochrine state, and is going to find it exceedingly difficult to resist through willpower alone. However, a woman needs to be exposed to arousing situations, and if she isn't she just won't get turned on. Willpower becomes almost unnecessary for her. It follows then that a female trying to remain celibate will have much greater success, and suffer much less temptation to masturbate than a man trying to achieve the same.

Did you pick up on her clue?
 
I'm going to appeal to my girlfriend's authority here...
My other half has been getting increasingly interested in erotica and sexual subjects. On our weekly 20 miler last week she lectured me on the hormonal basis of libido. Seemingly, it's all about testosterone. A healthy man has a testosterone level of about 800, and will experience spontaneous arousal, morning glory, sexual day dreaming and so on. A man with a testosterone count of less than 300 will be unable to achieve erection, not even morning wood. Bearing those figures in mind, a healthy woman's testosterone count is nearer _30_.
Thanks. Good points, but it seems the role of testosterone is based on misconceptions: http://www.livescience.com/21114-testosterone-sex-drive-masturbation.html

"Testosterone is often cast as the manly hormone, the chemical bestower of virility and the reason for men's high sex drives. But new research turns this conventional wisdom on its head. In healthy men, it turns out, testosterone isn't linked to sexual desire at all. And in women, high testosterone is actually associated with less interest in sex with a partner."

Women don't just 'get horny' as easily as men do, and it causes problems in relationships when women refuse to engage in sexual activities unless they feel horny...it's going to happen much, much less frequently than for the man. Thus, women should be prepared to allow their man to _make_ them horny through foreplay.
Or perhaps by masturbation - according to the article: "There's no way to tell from this research whether the desire or the masturbation comes first. But there are intriguing hints that perhaps the difference in masturbation habits could explain the desire gap, van Anders said. Sex therapists often tell low-desire patients to try starting sex or masturbation even if they feel uninterested. Often, the desire follows."

The article also makes a relevant point about social and innate factors, which in a way gives support Joyce E. Salisbury's thesis how early christian hermits' views on sexuality changed from a social desire to something innate. In Roman society sexuality was seen as a social affair, but eventually hermits had to face it: it's within their own bodies and has to do with their own bodily fluids ("humours") and marrow.

Though some hermits believed it was because of demons, for example in the biography of Saint Anthony (ca.250–356) there's mentions about his erections:
"[the devil] placing his trust in “weapons that hang at his waist” and glorying in these (for they are his first snare against the young), he advances against the young man, disturbing him by night, and so besetting him by day that even onlookers could see the struggle that was going on between the two."
Here the demons causing erections are a social construct and it's their company and interaction with them that creates the desire, so the sexual desire is still seen as a social thing, not biological.

Later John Cassian (ca.360 – 435) wrote extensively about "nocturnal emissions" and saw them and related lust as natural and within the marrow (ie. biological).
"In the sixth and final degree of chastity, his sleep is unaffected by sexual dreams and the resultant orgasmic emissions. Even while listing the avoidance of nocturnal emissions as the highest state of purity, Cassian retreats from the treating of these as wrong. Instead, he claims that although night fantasies are not sins, they are “nevertheless an indication that lust is still hiding in the marrow.” Sexuality had moved from the social realm to the interior of the body." (Salisbury 2008)


How is this relevant? A man, with his high testosterone, trying to eschew the pleasures of the flesh, is still going to get horny for no other reason than his endochrine state, and is going to find it exceedingly difficult to resist through willpower alone.
Yes, I see your point and agree to some extent, though it seems it's not just about testosterone and the related endocrinology is more complex than that.

Hermits and monks developed various methods to fight the lust within them. One was psychological conditioning in which a negative mental image or experience was associated with lust. Other recommended solution was to openly discuss and share the feelings and fantasies with others - as they thought that a secrect desire would only grow if kept hidden. And relevant to your point there's also the biological effect of fasting which was recommended as a remedy to lust, (Salisbury):
"Dioscorus, abbot of some hundred monks, explained the relationship between food and sexuality, for he explained the prevailing medical wisdom that said semen was made of excess food and liquid. Consequently, he said, “We should try to keep the fluid depleted by the prolongation of fasting. Otherwise, it arouses our sensual appetites.”
John Cassian linked this medical advice with his concern to prevent nocturnal emissions. He said that an excess of liquid became concentrated in the marrow, and nature had to eliminate it."

"Aline Rousselle has calculated the caloric intake of these desert ascetics to determine the probable relationship between malnutrition and sexual activity, and demonstrates that fasting would work. The average monk’s diet was about 1,000 calories a day, and in modern studies sexual activity, including nocturnal emissions, cease with a diet of anything less than about 1,400 calories."

It makes sense that fasting has an effect to person's endochrine state and therefore supports your point. But does it have a similar effect to males and females or is there differences in respective hormonal and psychological responses? Did female hermits and nuns menstruate? What effect did hermitage and possibly fasting have on their menstrual cycles?

Salisbury makes a point about how female sexuality was seen in Roman society: "Just as Romans believed women’s social roles were different from men’s, they also had different views and warnings about female sexuality. Male physicians did not worry as much about intercourse weakening women, for women received the vital pneuma instead of expelling it. Women’s sexuality was to satisfy the public need for healthy offspring, and women were urged to engage in sexual intercourse early. Indeed, some girls became pregnant before their first menstrual periods.
In spite of the clear danger to women from early pregnancy and childbirth, physicians never recommended that women restrict their sexual activity. Instead, many suggested that women’s very nature was sexual—cool, wet and passionate rather than rational. This view of women’s sexuality was to persist throughout the Middle Ages even while other aspects of Roman views of sex would change."


So in Roman society women's very nature was seen as sexual and women were encouraged to start their sexual life at an young age. Therefore it's logical to assume that female hermits had had sexual experiences during their life within society.
So how did hermitage affect their sexual desires or did they just disappear right after leaving Roman society? (very unlikely IMO)
How did their views on their own sexuality change?
Salisbury says that the Roman view of female sexuality did not change and persisted as such into Middle Ages, but is that really all that the female hermits and later nuns thought or wrote about it?

I'd expect that at least some female hermits (or later nuns) have commented on those matters in their writings. But Salisbury concentrates only on men and IMO leaving female hermits and nuns outside the scope is an unfortunate omission.

And as a sidenote there's the notion of nuns as brides of Christ, which is an analogy and ment in a spiritual sense. But where and how does that notion originate? Did it's origins in any way relate to hermits' experiences and views about their sexuality?

And as another sidenote in literature and (pornographic) imagery there's persistent archetypes of horny monks and horny nuns. It's easy to say that a caricatyre of an horny monk is based on reality - monks must have been horny as that's what our popular concept of male sexuality tells us. But how about horny nuns? Is that notion based on reality (as I believe) or is it just pornographic fantasy?

However, a woman needs to be exposed to arousing situations, and if she isn't she just won't get turned on. Willpower becomes almost unnecessary for her. It follows then that a female trying to remain celibate will have much greater success, and suffer much less temptation to masturbate than a man trying to achieve the same.
If so then it would have led female hermits to a conclusion that female sexuality is just a social thing. Certainly it might be to some extent, but I don't think it's all there is to it as hormones and psychology are at play too. But as I don't know what female hermits and nuns had to say about their experiences of their sexuality, it's difficult to say whether they saw it as a social or innate biological thing. It seems that the Roman notion was that it was innate and within woman's nature.
 
That's going to be a lot of reading just for the 20th century. Coupled with the history of pornographic materials I have been working on this for almost sixty years. As I make no money from it, I have not devoted as much research time. For the interested, my most recent research/reading area was the relation of sex to kleptomania in women in the 19th century.
Hey, that's interesting! Do you plan to publish about these subjects? Or how about writing lenghty posts here? (please!)

On a bit offtopic personal note I've had a relationship with a woman who recognized that her sexuality and tendecy for kleptomania were interconnected - though she (nor I or her psychiatrist) could not figure out how and why. Her experience was that during periods of kleptomania her sexual drive was low, and without kleptomania she considered herself a nymphomaniac. Goes without saying I did all I could to keep her out of trouble with the law.
 
The one reliable fact about sex, through the ages, seems to be the amount of hypocrisy and pretense about it. That makes it a uniquely difficult subject for historical study. The tendency seems to be for the evidence to demonstrate that groups who have presented themselves as proper or chaste weren't so much; and groups who have presented themselves as being casually accepting of sex weren't so much either. However, there seem to have been some exceptions, such as a few Christian sects in America that managed to effectively not-breed themselves into extinction.
Yes, there definetely has been a lot of superfluous prudence in writings about sex and sexuality in history. Which is ridiculous because sexuality is deeply in human experience and big part of being a human. And as such it is interwoven into societies too.

Funny thing is this prudence seems to be a later invention. Early and medieval hermits and monks wrote rather explicitly about their troubles with sexuality and sexual feelings in hermitage. But some those texts were censored in later editions.

I'd be interested in reading a good evidence-based overview of what's known about this aspect of history, that covers multiple eras and cultures. Focusing on any one group or time period tends to lead to one of two conclusions: "those people were strange, must have been a completely different world" or "hey look, those people were really no different from us or anyone else." A real syncretic overview sorting out the big cultural shifts (if any) from the constants (if any) would be valuable.
Yes, I'd very much like to see such a tome too. But I guess it's too much to hope for.
 
Is there an oral history of sex?
:D
I guess there has been an oral tradition there too.

Fun fact (or is it a fact?): in Roman society males were advised agaist oral sex with a woman as it was seen to invert the social hierarchy (Peter Brown, “Late Antiquity” in A History of Private Life from Pagan Rome to Byzantium, ed. Paul Veyne, Cambridge MA: Harvard University Press, 1987). And I wish Brown had been more explicit in his wording since now I don't know if it was fellation or cunnilingus or both that was condemned. And on the other hand there's this fresco from Pompeii (img.nr.4) which to me seems to be very much contrary to the previous fact (?).

As an oral form of history I'm currenly listening to Mary Roach's Bonk: The Curious Coupling of Science and Sex (2008), which is an entertaining book about the scientific study of sexuality and some of it's history too. It's funny in a snarky way but could be more informative.
 
Hey, that's interesting! Do you plan to publish about these subjects? Or how about writing lenghty posts here? (please!)

On a bit offtopic personal note I've had a relationship with a woman who recognized that her sexuality and tendecy for kleptomania were interconnected - though she (nor I or her psychiatrist) could not figure out how and why. Her experience was that during periods of kleptomania her sexual drive was low, and without kleptomania she considered herself a nymphomaniac. Goes without saying I did all I could to keep her out of trouble with the law.

Intended too a rather back, but have other interests also. As to posts, I may well do that:D
 
Yes, I'd very much like to see such a tome too. But I guess it's too much to hope for.


There was that one by Madonna a couple decades ago, but it was surprisingly limited in scope.
 
:D
I guess there has been an oral tradition there too.

Fun fact (or is it a fact?): in Roman society males were advised agaist oral sex with a woman as it was seen to invert the social hierarchy (Peter Brown, “Late Antiquity” in A History of Private Life from Pagan Rome to Byzantium, ed. Paul Veyne, Cambridge MA: Harvard University Press, 1987). And I wish Brown had been more explicit in his wording since now I don't know if it was fellation or cunnilingus or both that was condemned. And on the other hand there's this fresco from Pompeii (img.nr.4) which to me seems to be very much contrary to the previous fact (?).

As an oral form of history I'm currenly listening to Mary Roach's Bonk: The Curious Coupling of Science and Sex (2008), which is an entertaining book about the scientific study of sexuality and some of it's history too. It's funny in a snarky way but could be more informative.

http://www.amazon.com/s/ref=nb_sb_n...pbooks&field-keywords=History of Private Life The History of Private Life covers way more than sex (that is a minor subject within the volumes - there are 4 and the amazon site list all, so.....

I started with the Medieval volume....:)
 

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