I've never understood why it keeps coming back to the idea that "we don't have evidence from anyone who actually met Jesus". Of course, it would be best if we did. But once it is acknowledged that we don't, we can then go on and look at the rest of the data. Is there enough data to make inferences from that? I'd say 'yes', but it is an argument we can have. It simply seems irrational (if you'll forgive the use of the word on this board, but it IS irrational) to return to that point when the argument has moved on to inferences from other data.
Whenever someone tries to bring a halt to the discussion with "we have no credible evidence that anyone actually met Jesus", I think of this:
The presumption of "How do you know? Were you there?" seems to be that only first-hand, eyewitness testimony is reliable — and so it is illegitimate to make inferences about things beyond our immediate observations. Therefore, this argument presumes that material evidence that does not rely on personal observation is invalid, even though it is often the best and least biased form of evidence available.
When considering historical evidence, first-hand accounts (primary sources) are generally taken as better evidence than second or third-hand accounts and those written down long after the fact (secondary sources). However, this is a mere guideline and the first-hand accounts can often be subject to greater bias, as even eyewitnesses can lie, remember incorrectly, exaggerate or simply view events through their own political or social twist. This is why gathering evidence about the past is an exercise in the interplay between direct and indirect forms of evidence...
This assumption the only first-hand (primary) accounts are valid is notably odd given our attitudes to personal accounts in other areas of life.
"Notably odd". Yes, indeed. The above is from Rational Wiki discussing Creationism:
https://rationalwiki.org/wiki/How_do_you_know?_Were_you_there?
"The interplay between direct and indirect forms of evidence" is what we are discussing here. I don't understand why, for some people, the HJ/MJ discussion keeps getting pulled back to direct first-hand accounts. I can understand why Creationists do it. I can't understand why some mythicists do it. I'd like to understand.