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Has consciousness been fully explained?

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Yes but that is why I call the problem of vague defintion. :)

When someone wants to say that there may an issue of how consciousness may possibly be contructed out of the myriad of brain functions then it becomes crucial. :)

There may well be a problem of definition, but it won't be solved by sufficiently ingenious linguists.
 
Science is about repeatable experiences.
In which the science of nature is consistent with reality

Art is about unique but communicable experiences.

Which is based on perspective.

Mankind created all words (art) to describe what it is experiencing but it dont mean them words are consistant with each point of view.
 
In which the science of nature is consistent with reality



Which is based on perspective.

Mankind created all words (art) to describe what it is experiencing but it dont mean them words are consistant with each point of view.

If art could always produce the same experience on a consistent basis, it wouldn't be art, it would be engineering or science.
 
So how do you suggest finding out about electrons without any experience of the effects of electrons?

That is beside the point I was making. The Universe did not spring into existence the moment I was born, and it will not disappear the moment I will die. My experience of it is contingent on its existence, not the other way around.

The same is true of electrons. They did not somehow spring into existence when Millikan did his famous oil drop experiment and demonstrated their existence.

I wish people would at least think a bit before handing out the abuse.
I did. "no experience - no electrons" is simply asinine. Pick a better metaphor next time.
 
That is beside the point I was making. The Universe did not spring into existence the moment I was born, and it will not disappear the moment I will die. My experience of it is contingent on its existence, not the other way around.

The same is true of electrons. They did not somehow spring into existence when Millikan did his famous oil drop experiment and demonstrated their existence.


I did. "no experience - no electrons" is simply asinine. Pick a better metaphor next time.

If it's the metaphor you're quibbling about, then fine.

In the context of physics, we have no means of knowing about electrons beyond the effects they have on our consciousness.
 
It's the argument from Established Fact.

Pixy, precisely what "established fact" do you believe you know about how consciousness is created?

I'm still waiting for you to post your iron-clad definition (which, btw, I can't find on this thread) in response to my request.

You yourself have admitted that we haven't yet mapped consciousness to the brain.

What that means is this:
* We know the brain creates consciousness somehow;
* We don't know the complete circuitry involved or how it's interconnected.

Which means "We don't know how the brain produces consciousness".

If you really do know how the brain creates consciousness, you need to let the world know (and, of course, claim your Nobel).

And it won't do to simply toss out terms like "feedback loops" and "self-referential processing". That's hand waving.
 
How does that change the result?

Until you take the measurement, there is no result. A thermometer indicating an unread temperature isn't "doing physics" any more than an ice cube melting on Venus. It has to impinge on a consciousness, at some stage.
 
Until you take the measurement, there is no result. A thermometer indicating an unread temperature isn't "doing physics" any more than an ice cube melting on Venus. It has to impinge on a consciousness, at some stage.
Why? What difference does it make?
 
Piggy, I tried PM'ing you but it appears your inbox is full, so I'll ask on here. If you don't mind me asking, what is your position/view, I take it your a materialist?

I'm not any kind of -ist, acutally, but if it help others to group things that way, that's fine.

When I look around, I see energy and mass. I don't see even the slightest reason to believe that souls, gods, and such are real. And since they explain nothing and create new problems if we propose them, I don't bother considering them.

Anyway, based on experimentation on the brain, we can be sure at this point that consciousness is something the brain does. (We actually need a verb for it, not a noun -- that pesky noun creates serious problems in how people tend to think about awareness.)

So the question is: What is the brain doing?

There is a camp which contends that consciousness can be explained entirely by information processing (with only enough hardware to support the "running of the program" so to speak). In other words, conscious awareness arises through the same sort of process by which a computer calculates the sum of 2 and 2, not by the same sort of process by which it plays a CD (which requires additional hardware dedicated to that purpose which is not strictly info-processing, such as spinning the disc and deploying the laser).

Pixy Misa, Rocket Dodger, and drkitten are -- iinm -- in this camp.

The background to this view goes something like this:

A great big chunk of what the brain does can be done by a Turing machine. And if we look at how neurons work, we can model what they do with a Turing machine. (Which doesn't mean that the Turing machine can produce a simulation of it, but rather that it can actually do the same thing.)

Since the brain is made of neurons, everything the brain does can be done by a Turing machine, which means -- for all intents and purposes -- that the brain is a kind of Turing machine.

The necessary corollary to this is that a properly designed Turing machine can do everything that a brain can do, which means that a properly designed Turing machine can be conscious.

Sounds pretty good, right?

But there's actually an implicit leap of faith buried in there, and that is this: That conscious awareness is the same kind of activity as those other activities of the brain that we know TMs can accomplish, and that it requires nothing more than neural activity.

However, if doing consciousness is not the self-same kind of activity as, say, adding numbers, and if it does require something over and above classical chain-reaction neural activity, then the theory falls apart.

And as it turns out, there's evidence that the latter is true.

Let's take a look at the first point: Conscious awareness is no different from other types of brain processes.

On the surface, we can see that this is highly likely to be false, because conscious awareness is so strikingly different from everything else the brain is doing. Qualitatively different.

In fact, being conscious is a physical phenomenon. It's something happening in the real world. It does not really bear any resemblance at all to information processing.

And through experimentation we now know that the brain can do all kinds of things (including perceiving the world and acting on those perceptions, even learning through experience) whether we are conscious of those things happening or not.

So consciousness awareness appears to be distinct from, but entangled with, the strict info-processing underlying it.

But what about the neuron argument? If the brain does everything through the firing of neurons, and that alone, then don't we have to accept that it's a Turing machine, and therefore IP alone must explain everything it does?

As it turns out, no.

Last year, a study was published which I cited upthread that offers us unprecedented insight into what the brain's doing when it does consciousness.

A new paper suggests that four specific, separate processes combine as a "signature" of conscious activity. By studying the neural activity of people who are presented with two different types of stimuli – one which could be perceived consciously, and one which could not – Dr. Gaillard of INSERM and colleagues, show that these four processes occur only in the former, conscious perception task.

This new work addresses the neural correlates of consciousness at an unprecedented resolution, using intra-cerebral electrophysiological recordings of neural activity. These challenging experiments were possible because patients with epilepsy who were already undergoing medical procedures requiring implantation of recording electrodes agreed to participate in the study. The authors presented them with visually masked and unmasked printed words, then measured the changes in their brain activity and the level of awareness of seeing the words. This method offers a unique opportunity to measure neural correlates of conscious access with optimal spatial and temporal resolutions. When comparing neural activity elicited by masked and unmasked words, they could isolate four converging and complementary electrophysiological markers characterizing conscious access 300 ms after word perception.

All of these measures may provide distinct glimpses into the same distributed state of long-distance reverberation. Indeed, it seems to be the convergence of these measures in a late time window (after 300 ms), rather than the mere presence of any single one of them, which best characterizes conscious trials. "The present work suggests that, rather than hoping for a putative unique marker – the neural correlate of consciousness – a more mature view of conscious processing should consider that it relates to a brain-scale distributed pattern of coherent brain activation," explained neuroscientist Lionel Naccache, one of the authors of the paper.

Now, is that something which Turing machines can do?

If I understand TMs correctly, I believe the answer is "No". I don't see a capacity for a "distributed pattern of coherent activation" / "distributed state of long-distance reverberation" in a TM. Perhaps I'm wrong, but if so, I'd be interested in hearing how that would work.

In any case, we must be open to the possibility that classical chain-reaction neuronal activity is not the whole story for the brain, especially when it comes to consciousness because (despite Pixy's claims to the contrary) we do not yet understand how the brain does it.

Not only that, but nobody has ever produced any model or even any hypothesis of how IP could possibly, by itself with just enough hardware to handle the IP, generate a physical phenomenon like conscious awareness. It's a bit like saying that IP alone can generate light.

So it turns out that all these claims about info-processing alone being the cause of conscious awareness rest on a leap of faith which we have good reason to be highly skeptical of.

Despite what that camp will try to tell you, there is no info-processing model of consciousness specifically, and there is no experimental or observational evidence supporting the claim that IP by itself is somehow responsible for this phenomenon.
 
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Until you take the measurement, there is no result. A thermometer indicating an unread temperature isn't "doing physics" any more than an ice cube melting on Venus. It has to impinge on a consciousness, at some stage.

Um, how does that change the result?

I mean seriously, I understand it takes the brain to interpret but a seismology station results don't change, regardless of who looks at them or not. Lake sediments still sort, settle and be come shale, etc...

So the point you are making is?
 
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Let's take a look at the first point: Conscious awareness is no different from other types of brain processes.

On the surface, we can see that this is highly likely to be false, because conscious awareness is so strikingly different from everything else the brain is doing. Qualitatively different.
I respectfully disagree, large amount of what we call 'consiousness' is perception , which is one of those brain processes.

The colors and shapes we 'see' are a result of the processes of perception.
In fact, being conscious is a physical phenomenon. It's something happening in the real world. It does not really bear any resemblance at all to information processing.
I agree and disagree, it is sort of like 'information processing' but very messy, fuzzy and sloppy.
And through experimentation we now know that the brain can do all kinds of things (including perceiving the world and acting on those perceptions, even learning through experience) whether we are conscious of those things happening or not.
Yes which is where words like 'attention', 'focus' and 'awareness' become more important. If equally hard to define.
And points out the many layed meaning of 'consciousness'.
So consciousness awareness appears to be distinct from, but entangled with, the strict info-processing underlying it.
True, and dependant upon what that awareness is behaviorally defined as. :)
But what about the neuron argument? If the brain does everything through the firing of neurons, and that alone, then don't we have to accept that it's a Turing machine, and therefore IP alone must explain everything it does?
Yes and no, it gets back to defintions again.
As it turns out, no.

Last year, a study was published which I cited upthread that offers us unprecedented insight into what the brain's doing when it does consciousness.
reverberation is important and part of the that whole sloppy fuzzy mess.
Now, is that something which Turing machines can do?
It might be possible, I have suggested ways the matrix manipulation could be used to create a model for it.
If you want to have a trillion possible matrix positions in variable states of association and connection.
If I understand TMs correctly, I believe the answer is "No". I don't see a capacity for a "distributed pattern of coherent activation" / "distributed state of long-distance reverberation" in a TM. Perhaps I'm wrong, but if so, I'd be interested in hearing how that would work.
Well say you set up a simple system of three neurons
ABC then the matrix 'slots
but it has to also have
-base rate of firing
-potentiation/attenuation for each connection is receives. (This then is modified by the number of times a neuron fires prior to the base neuron firing (potentiation) or fires and teh base neuron doesn't fire (attenuation)
-possible different routes of connection for direct dendritic connections vs. synaptic transmission

So if A fires and B fires but C does not, you potentiate B for A firing and attenuate C for A firing, by small increments that i do not know if they have the experimental values for. I know that some chemical inhibits and increase these processes in various parts of the brain.

So you may need differentials for separate neurotransmitter values and pathways. And then there are auto receptors as well.
In any case, we must be open to the possibility that classical chain-reaction neuronal activity is not the whole story for the brain, especially when it comes to consciousness because (despite Pixy's claims to the contrary) we do not yet understand how the brain does it.
true.
Not only that, but nobody has ever produced any model or even any hypothesis of how IP could possibly, by itself with just enough hardware to handle the IP, generate a physical phenomenon like conscious awareness. It's a bit like saying that IP alone can generate light.

So it turns out that all these claims about info-processing alone being the cause of conscious awareness rest on a leap of faith which we have good reason to be highly skeptical of.

Despite what that camp will try to tell you, there is no info-processing model of consciousness specifically, and there is no experimental or observational evidence supporting the claim that IP by itself is somehow responsible for this phenomenon.
 
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I respectfully disagree, large amount of what we call 'consiousness' is perception , which is one of those brain processes.

What do you mean by that?

You're going to have to be much more precise when you use the word "perception".

There are things we perceive, process, and act upon which we're never consciously aware of.

There are others which we are consciously aware of.

And of course, there are things sometimes which we're consciously aware of which we never actually perceived at all.
 
I have no idea what you're saying here.

Well, in computer terms 'information processing' means something very specific, in biology the way that the brain handles information is very sloppy (closer to analog than digital), it is fuzzy as in fuzzy logic and it is very messy and often plastic, there are not queues the way that there are in a processor or other data handling system, or data arrays of specified size or with pointers, things do not have convenient little labels that say where they should go and in what order to be rearranged that there are in internet transmission, there are not the neat little algorithms of pop, push, fetch and all the fine things that are done in the computer areas of information processing. (Sorry pop and push are rather dated, I know.)

In IT the data is handled with predetermined protocols and systems, in biology they seem to develop and self adjust to some extent.

It is messy in that it appears a process can have impacts on multiple pathways and be influenced by multiple pathways at the same time.
 
What do you mean by that?

You're going to have to be much more precise when you use the word "perception".
Yes a lot of what is referred to as 'consciousness' relates to thinks like "I see a tree", “I feel sad.”

In these cases there are many processes that go into the perceptions that are often mentioned in the term conscious.

In other usages "I know that there was banging on the door wasn't really conscious of it." there is the perception of the sound but the brain 'executive' (there is another loaded word), does not give it priority (volitional to some extent), or is focused on something else and the perception is not acted upon.

So in one case we have perceptions and verbal cognitions, in the other we have perceptions and some much more complex situation.
There are things we perceive, process, and act upon which we're never consciously aware of.
A lot of that relies upon the ambiguity of the word 'conscious', so sometimes 'awareness' or 'attention' can be modifying elements that help clarify.
There are others which we are consciously aware of.
Depending on levels of arousal, attention and focus, yes.
And of course, there are things sometimes which we're consciously aware of which we never actually perceived at all.

That one is interesting I would assume you are thinking of an internal state like a memory?
 
Well, in computer terms 'information processing' means something very specific, in biology the way that the brain handles information is very sloppy (closer to analog than digital), it is fuzzy as in fuzzy logic and it is very messy and often plastic, there are not queues the way that there are in a processor or other data handling system, or data arrays of specified size or with pointers, things do not have convenient little labels that say where they should go and in what order to be rearranged that there are in internet transmission, there are not the neat little algorithms of pop, push, fetch and all the fine things that are done in the computer areas of information processing. (Sorry pop and push are rather dated, I know.)

But that still doesn't solve the problem of how IP, by itself, can create a real-world event. Because, after all, consciousness -- despite our consistently nouny terms for it -- is an event. It's something that happens in the world.

When we talk about "consciousness" it sounds like a thing. (Hence, my dislike for the phrase "content of consciousness"; we wouldn't speak of the "content" of focusing and refocusing light on the retina.) When we say we are "aware" it sounds like a quality.

But in fact, consciousness/awareness is something the body (specifically, the brain) does. We would be much better off if we had a verb for it.

IP, no matter how fuzzy, cannot by itself focus and refocus light onto a retina, or run toward an object, or shiver. For these events to happen, the IP has to be working together with something which is not pure IP, nor simply the minimal hardware necessary for the IP to operate.

Similarly, no amount of programming, by itself, can display images on a screen, produce a paper printout, or play a CD of the Brandenburg Concertos. It has to be programming, and the hardware necessary to run it, working together with other types of hardware that make these events happen in the real world -- e.g., that make the disc spin around at the right speed.

But with all other behaviors, we can see what those other bits are -- irises and muscles and such.

The bizarre thing about consciousness is that we don't have anything outside the brain involved.

So we seem to have to make a choice between two options:

1. Information processing is, in fact, somehow capable of producing the overt event which is conscious awareness.

2. There is some other kind of electrophysical thing going on in the brain in addition to the Turing-machine-like stuff which causes these events.

I'm betting on the latter because (a) no one so far has proposed any specific method, much less created an instance of it, by which IP alone can produce anything other than IP, and (b) accepting option 1 leads to absurdities, such as the notion that working out the operations of the brain on pen and paper could somehow produce an instance of conscious awareness, and (c) we know relatively little about the brain and it has surprised us before.

ETA: I should add, (d) if we do attempt to view the brain through an IP-only lens, the phenomenon of conscious awareness becomes invisible -- which is why you run into bizarre claims such as "consciousness is a data set" or even the denial that conscious awareness is distinct from any other type of thing the brain does -- which is a strong indication that the phenomenon of consciousness demands IP plus something else.
 
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