This is incomplete. The thought process behind acquiring the next hit is not rational. That's what you keep leaving out.
It's not rational in that great risks are often undertaken in pursuit of money to fund the habit, of course, but in general the number of those willing to kill is minuscule compared to the number of those who aren't.
Precisely what I meant. That said, my reduction is (and I'm speculating again) closer to the truth. I'm almost certain there are more down-at-heel junkies burgling those with insurance than there are gun-toting maniacs breaking into homes in the dead of night to wilfully murder the occupants.
I don't. I simply don't think you've thought it through except superficially.
As I said, I'm using reductio as a rhetorical device precisely because those who I'm arguing with here (your good self excepted) seem so entrenched in the paranoid mindset that bad guys lurk behind every turn that it's difficult not to point out the problems in their logic, nor the (often horrific) conclusions.
Of course reality is much more complicated than my thought experiments encapsulate, but I think the fundamentals of my argument - that more guns means a more dangerous society and that the correct direction for legislation is thus to be restrictive and not de-restrictive - are sound. You can push that reasoning to extreme events, but the events are so rare that the cost benefit ratio of a society with or without legal citizen gun ownership seems always, for me, to fall on the side of no guns.
In an ideal world, no-one at all would have guns. Let's work towards, rather than away from, that ideal.
Don't think that I believe that I have thought it through completely or that I believe I have the right answer. But when either side of the argument relies on arguments more suited to ivory towers (the gun control side) or the apocalypse (the free guns for everyone side), I take issue. You'll note I've made negative comments about some of the pro-argument posts here.
Indeed. And I thank you for it. My argument are idealised and optimistic, but this does not undermine their validity. I enjoy living in a country where the police don't routinely carry guns, where the drunken idiots I see fighting in the streets aren't allowed to own guns, and where burglars generally won't come with a gun if they do happen to rob my house.
As do I, but not as an absolute.
As I said, there are numerous examples of hypothetical utilitarian arguments which challenge that absolute. But in the real world, and as rule of thumb, absolute works just fine for me. The alternative, y'see, is where people do seem to be suggesting in places on this thread that death is the only punishment befitting of thieves, and that, frankly, terrifies me. Would a society in which that kind of moral outlook was routinely tolerated and acted upon be a nice one to live in? I suggest not.
To quote one of the secular humanist tenets, I "believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences."
Not if that is our sole or primary means. But we also do not solve issues by engaging in fanciful thinking about the reality of individual encounters and the varying circumstances surrounding them.
I agree wholeheartedly.