God loves no one

By the way:

Bill Thompson said:
or you can be someone who chooses to BE THE miracle like Hunter "Patch" Adams and be someone who improves people's lives.

I find it amusing that someone would leap into a discussion on the James Randi Educational Foundation to hero-worship someone that pushes such "treatments" as homeopathy and acupuncture.

http://en.wikipedia.org/wiki/Patch_adams

http://www.mc.vanderbilt.edu/reporter/index.html?ID=5134

Nice to see that he has such a core understanding of mental illness!

Adams caught the attention of Scott Rodgers, M.D., assistant dean of Students, when he labeled depression as a “selfish act” and spoke against the use of psychotropic medications as treatment.

“To me depression is a symptom of a disease called loneliness,” Adams said. “You cannot be depressed and hold someone you love in your mind at the same time — it is impossible.”

Yeah, that's right. Chronic Depression? Bipolar disorder? Pshaw!
 
Last edited:
You're making it applicable to the way certain factions of certain religions work.

You don't know when you've done something wrong? You really have no moral compass?

In the case of the kid and the bowling ball, it doesn't matter if he knew, it mattered that he should know.

I don't see how this refutes Lonewulf's metaphor...
"it applicable to the way certain factions of certain religions work."
Of course if we're talking about hell, we are talking about certain factions of certain religions, those that believe in hell.

And yes, a few things included as sin in the bible are objectively immoral, but if some one who has never read the bible... say... eats shellfish, is eternal burning torture really a fair punishment for doing something _seemingly innocuous_ like picking up sticks on Sunday or going into your father's barn?
 
I don't see how this refutes Lonewulf's metaphor...
"it applicable to the way certain factions of certain religions work."
Of course if we're talking about hell, we are talking about certain factions of certain religions, those that believe in hell.

But his OP is based on the notion that afterlife punishment and a loving god are mutually exclusive. His points only support that specific afterlife punishments as viewed by some sects of Christianity are incompatible with a loving god. Many groups believe in hell and other afterlife punishments, but not in the way that Lonewulf is addressing them.

It's sort of like saying, an ice cream shop can't have chocolate sprinkles because the shop down the street doesn't. That only applies to the shop down the street and not to ice cream shops all over the world, or all possible ice cream shops.
 
Well, I guess if we're being semantically careful nothing is 'objectively' immoral in that a subject must be involved. But what I mean is things which cause deliberate harm, things that non-sociopathic human beings find disgusting based on genetics... battering of children, murder, theft, etc.
My point is that he was equating "entering a barn" with "throwing a bowling ball through a window" which to me is equating "eating shellfish" with "murder." One is innocent, the other deliberately destructive. This, seems to me, is ignoring the spirit of the metaphor - that the child is not doing something immoral, but receives drastic punishment.
 
But his OP is based on the notion that afterlife punishment and a loving god are mutually exclusive. His points only support that specific afterlife punishments as viewed by some sects of Christianity are incompatible with a loving god. Many groups believe in hell and other afterlife punishments, but not in the way that Lonewulf is addressing them.

It's sort of like saying, an ice cream shop can't have chocolate sprinkles because the shop down the street doesn't. That only applies to the shop down the street and not to ice cream shops all over the world, or all possible ice cream shops.

Show me a single hell that a loving god could enact on the people.

Fergusun said:
Well, I guess if we're being semantically careful nothing is 'objectively' immoral in that a subject must be involved. But what I mean is things which cause deliberate harm, things that non-sociopathic human beings find disgusting based on genetics... battering of children, murder, theft, etc.
My point is that he was equating "entering a barn" with "throwing a bowling ball through a window" which to me is equating "eating shellfish" with "murder." One is innocent, the other deliberately destructive. This, seems to me, is ignoring the spirit of the metaphor - that the child is not doing something immoral, but receives drastic punishment.

Ah, good point there. Thanks.
 
Some people don't. Have you heard of "sociopathy"? "Psychopathy"?

If someone loses their memories, should they be punished for things they did that they don't recall doing? Not talking logic that a court of law would use, but someone who was really thinking about whether they wanted to be just or "teach the person a lesson".

If memories are obviously keyed in with a physical part of the brain, then why would one be punished if they died after having Alzheimer's? And if something like Alzheimer's could destroy your memory, then by that logic, death of the body would cause the same thing.

These objections seem to be based on the assumption that a god who gave punishments wouldn't take exceptions and specific circumstances into account. What an odd way to think of an omniscient being.

Why is waiting until the end of a mortal life too late if you believe in an immortal soul? Especially in the traditions where hell is a limited time thing, out of eternity, the wait for punishment and it's duration are both paltry.
 
These objections seem to be based on the assumption that a god who gave punishments wouldn't take exceptions and specific circumstances into account. What an odd way to think of an omniscient being.
So he allows sociopaths and psychopaths a free pass, as well as the mentally ill, but anyone else with a physical brain doesn't get let off?

Why is waiting until the end of a mortal life too late if you believe in an immortal soul?
Because of how much of what we are is tied into our physical body and brain, like I continually stated.
 
Well, I guess if we're being semantically careful nothing is 'objectively' immoral in that a subject must be involved. But what I mean is things which cause deliberate harm, things that non-sociopathic human beings find disgusting based on genetics... battering of children, murder, theft, etc.
My point is that he was equating "entering a barn" with "throwing a bowling ball through a window" which to me is equating "eating shellfish" with "murder." One is innocent, the other deliberately destructive. This, seems to me, is ignoring the spirit of the metaphor - that the child is not doing something immoral, but receives drastic punishment.

But that's where the barn metaphor fails.
It assumes that a god is punishing the innocent, but nothing about the idea of punishment after life requires that. In fact, many religions consider that antithetical to the nature of god. You can't imagine a hell where only the deliberately destructive are sent?
 
But his OP is based on the notion that afterlife punishment and a loving god are mutually exclusive. His points only support that specific afterlife punishments as viewed by some sects of Christianity are incompatible with a loving god. Many groups believe in hell and other afterlife punishments, but not in the way that Lonewulf is addressing them.

It's sort of like saying, an ice cream shop can't have chocolate sprinkles because the shop down the street doesn't. That only applies to the shop down the street and not to ice cream shops all over the world, or all possible ice cream shops.

There are religions that explain why a loving god deliberately creates confusion, war, and arbitrary divisions amongst his creation, and then punishes those who break arbitrary rules they had no way of knowing would be enforced? I would be interested in the tenets of this religion.
 
If the God is very knowing, then that God should also know how much lesser our own intellect is, and if He puts His ideas outside the reach of reason, then how are we not innocent?

See the Uncles and Aunts metaphor, which I notice you've kept ignoring continuously throughout this thread.
 
You can't imagine a hell where only the deliberately destructive are sent?
I can imagine it as a hypothetical, but only because of the wiggle-room words like 'hell' (and 'God') enjoy. Have I ever come across a religion that includes such a 'destructives-only' hell while meaningfully explaining why God allowed those people to be destructive and why hell would be the solution as opposed to just 'fixing' them outright (if he has any potency as a god)? No.
 
So he allows sociopaths and psychopaths a free pass, as well as the mentally ill, but anyone else with a physical brain doesn't get let off?

Like I've said before, why do you view it as "getting a free pass"?
One Jewish tradition holds that for impure souls, hell is necessary to allow them to experience and enjoy heaven.

You view it as punishment for pure retribution purposes, but many traditions see hell as rehabilitation, some see it as merely those souls which are incapable of being in the presence of God being segregated.

If we can accept for the purposes of argument that god created humans, why is it impossible to imagine a model in which those who are punished end up the better for it, or at the least for the better of the mass of humanity.

When kids are punished, they often whine about which one of them got let off, whether or not it's fair etc. What most of them miss is that the punishments are there to help them become better people. The idea of a kid being spared a punishment as a benefit and the one punished as a victim is not an accurate model if the punishments are given according to a thoughtful and effective parenting plan.
 
Lonewulf - why do you think if God existed he'd be as you think he must be (an abusive parent) and not like the many other ideas about him like Cavemonster has pointed out?

It sounds like you're arguing against some highly specific concept of God (apparently a Fundamentalist Christian concept).

Why do you prefer an abusive parent concept of God?
 
Which Atheists are those and based on what do you affirm that they "hate" God? Most Atheists do not hate that which they do not consider to exist in the first place

Allow me to catch up here.

Some atheists get there through a dissapointment: "I was a good Christian until God decided to take our baby."
or,

"I can't believe in a loving God that would kill our baby".

So, to some extent, and in some cases, Atheism begins with a disgust of God, rather than an out-right logical rejection.
I'm in favor of the rejection of God, btw, but not the logic of rejecting the concept bcause it tells lies.

Some people stopped believing in Bill Clinton after the stain on the blue dress hit the press. Yet, they didn't believe that Bill Clinton didn't exist.
 
I use the same logic as I would, in saying that a father that abuses his children if they don't make a decision that would make them miserable, doesn't love his children.
And if they do make a decision that makes them miserable, and are miserable as a result, would you say their misery is a consequence of their father abusing them, or a consequence of their own decision?

What if they make a decision that makes one of their siblings miserable? Is their sibling's misery is a consequence of their father abusing them, or a consequence of their brother's decision?

There's no good logical argument against this. The only way to sidestep it is to either refuse to believe that God exists, or refuse to believe in any kind of divine-based punishment in the afterlife.
How about this: I refuse to believe in any kind of divine-based punishment in the afterlife. Whatever misery goes on in the afterlife is simply the result of your own decisions, freely and independently of any happiness your father might have wished you to choose for yourself (if you'll forgive me from carrying on with your metaphor).

Or is that still too much of a side-step for you?
 
@ Cavemonster:

Well you can't think of every thing a kid might do wrong in order to have a rule against it of course. But I should hope you can think of entire classes of action that could cover most of the things the kid might do. Jelly in pillowcases, "don't make a mess, especially not with food." Ball through window, "don't break things."

I can't buy the argument that it's impossible to use reason on a child. Sure they are likely to ignore it sometimes or try to twist logic in their favor after they do something bad which they found irresistible, as kids do, but it's still fully possible to reasonably explain broad rules to them and let them know they'll be on the hook for ignoring them.

And by extension with the metaphor I can't buy that it's impossible for a god to use reason on a human. And I quite like Lonewulf's barn metaphor.

@ ACS:

I'm going to guess the atheist obsession with knocking fundamentalist versions of God is due to the fact that reasonable, non-fundie God fans do not get in people's faces and piss them off. If you posit Hell as a mere reasonable purgatory of some kind where the transgressions and consequences would fit a modern sane person's idea of crime and punishment, well then of course that's not much of a logical problem vs a loving god anymore. But we still have plenty of people proudly expressing the opinion that we're going to burn forever for not joining their version of the club. I know a few in real life.
 
Last edited:
@ Cavemonster:

Well you can't think of every thing a kid might do wrong in order to have a rule against it of course. But I should hope you can think of entire classes of action that could cover most of the things the kid might do. Jelly in pillowcases, "don't make a mess, especially not with food." Ball through window, "don't break things."

I can't buy the argument that it's impossible to use reason on a child. Sure they are likely to ignore it sometimes or try to twist logic in their favor after they do something bad which they found irresistible, as kids do, but it's still fully possible to reasonably explain broad rules to them and let them know they'll be on the hook for ignoring them.

And by extension with the metaphor I can't buy that it's impossible for a god to use reason on a human. And I quite like Lonewulf's barn metaphor.

No, it isn't theoretically impossible to tell your child all the basic categories of wrong, but neither is it the mark of a terrible parent for punishing a child who does something wrong but was not warned not to.

The key is in how you view punishment. From the view of a good parent, punishment isn't an emotional reaction, and fairness or whether the child "deserves" it doesn't enter into the equation. Punishment is an action that is short-term unpleasant for the child, but hopefully helps to prevent long-term, much more unpleasant consequences.

Here's an example from my life. I loved my cat Murray (no longer with us). One day, he got terrible diarea, and had poop all over his very furry butt.

So, I set to work with scissors and a sponge to cut and wash away the poopy fur. It was an incredibly unpleasant experience for us both. In fact, he later peed on my hat to get back at me.

Now, was the poop on the butt his fault? It could have been something he ate somewhere that he was not supposed to, it could've just been a bug he caught, it might even have been my fault, maybe I overfed him or something. The issue of whether he deserved it or not is nonsensical. If I had spared him the terrible experience, he would have walked around with feces on him, getting himself and everyone in the house sick.

That's the nature of punishment to a good parent, it isn't a matter of whether the punishment is fair or deserved or forewarned. If you have the knowledge that putting your child through a minor unpleasantness now will spare them far worse later, that is the expression of love. Talking about fairness in punishment, or assuming that any punishment is equivalent to taking out your anger with a belt is missing the point entirely.

Is it impossible for a god to explain the afterlife ahead of time? Is it impossible for me to explain to my cat why he has to sit still while I'm cleaning his butt? It isn't mutually exclusive for an entity to create the universe, have the final say in our afterlife, and still be unable to communicate it's will directly to humans. Omnipotence, to the full logical extent of the word, is not definitional for a god. In fact, up until the Abrahamic tradition, all gods were described as clearly non-omnipotent, with unfullfilled wants, petty squabbles, confusion and the lot. It's only in a few of the most popular interpretations of Abrahamic tradition that a God is viewed as omnipotent and omniscient.
 
It's interesting for a creator to have the ability to create the universe, but he can't leave a very very simple message that any other human being could leave around.
 
It's interesting for a creator to have the ability to create the universe, but he can't leave a very very simple message that any other human being could leave around.

It's true, that runs counter-intuitive to our notions of power.

Yet, I can have ultimate power over the life and death of an ant farm, be the source of food and water, be able to cause earthquakes, or, if I've educated myself even have the power to make the colony prosper and thrive, and wish them success, but I can never make my feelings known to an ant.

In fact, clear interspecies communication isn't very common at all. The greater the differential in complexity between species, the less the simpler species is even aware that the larger one is there. I may be able to give a dog orders in a very crude way, but a flat worm can't differentiate my communication from the rest of it's environment.

But again, just because there is nothing logically contradictory in the base idea of a god is no reason to believe in one, you'd need some evidence too, of which there is none.
 

Back
Top Bottom