Atlas
Master Poster
- Joined
- Jan 31, 2004
- Messages
- 2,223
It is my contention that humanity accesses a multitude of emotional states, several of which are lofty enough to have been lumped under the rubric 'God'. These feelings are preconscious or unconscious and not in any way products of rational thought. They can be as elevating as ecstatic joy and transport, or as fortunate as yearning love, or as quiet as the peace that surpasses all understanding, or any of several others. They are accessed by trivial communications; hearing the rhythms of poetry and song, the smile on an infant's face, the scent and warmth of a walk through a flowered field on a summer's day, or the tender touch of a cherished human friend.
No matter how deep a dark age we fall into we will always have certain emotional states that lift us higher than our mundane existence predicts. So unworldly are they that from them we postulate and ponder a wonderful existence, beyond our own, filled with light and goodness. The sea, the sun, the stars in the night sky, all play their fanciful role in this magical existence beyond our dull, drab, earthbound existence. Such, for me, is the genesis of God and soul in man.
Succinctly, God is a feeling. Objectifying the feeling distances it from us and that is not the goal of the individual in this. Subjectivists may have been content with God as feeling but Objectivists rationally abstracted God back 1 reality from the human experience to become the source of that experience and eventually the source of all experience and reality.
Judeo-Christian-Islamic thought abstracts another reality too. To preserve the sanctity and goodness of the source of this light there has to be a separate source of all of our darkness, the reality of evil and sin. A single fable describes how this prince of darkness deceived man and introduced sin, suffering, and death to an otherwise idyllic and always wonderful creation. That is the Adam and Eve myth of Genesis.
Without the talking serpent story man might be considered "perfect" in his own right in this strange violent existence. But with the story, he is a sinful fallen creature in need of redemption. It is in this story and nowhere else that humanity finds the need for a Savior for we have fallen and cannot get up. Cannot get up by ourselves anyway. 'Jesus' as well as 'The coming in Glory to Judge' myths descend from this fable as necessary elements in the story of man. They exist for no other purpose but to fulfill the required implications of Adam and Eve and the Garden.
This bond has been broken except for the fundamentalist adherents of the literal interpretation of the Bible. For those who do not adhere to the literal truth of Adam and Eve, Jesus still comes to die for our sins but without regard for where sin originated. It is assumed that all the spiritual characters of Genesis exist even if Adam and Eve do not and that God and the Devil and Sin have always existed pretty much as Genesis describes them, even if the story is not 100 percent factual.
I think the myth has been made powerful beyond it's original intent. Talking serpents alone makes the tale a fable. I have heard some strange interpretations of aspects of this tale. Feel free to comment on this prologue but I'd like to ask you to comment on the tale itself. What about it strikes you, societally, mythologically, spiritually? What or who are the characters, really? Is it more than a well designed children's story that has been woven into the fabric of Genesis and Judeo-Christendom? What did it mean to you when you were first told it and how has that changed? Are we 'sinful' anyway? Is that a silly or dangerous question?
I am fascinated by the hypnotic effect this myth has had on our culture and would truly like to hear your take on it.
No matter how deep a dark age we fall into we will always have certain emotional states that lift us higher than our mundane existence predicts. So unworldly are they that from them we postulate and ponder a wonderful existence, beyond our own, filled with light and goodness. The sea, the sun, the stars in the night sky, all play their fanciful role in this magical existence beyond our dull, drab, earthbound existence. Such, for me, is the genesis of God and soul in man.
Succinctly, God is a feeling. Objectifying the feeling distances it from us and that is not the goal of the individual in this. Subjectivists may have been content with God as feeling but Objectivists rationally abstracted God back 1 reality from the human experience to become the source of that experience and eventually the source of all experience and reality.
Judeo-Christian-Islamic thought abstracts another reality too. To preserve the sanctity and goodness of the source of this light there has to be a separate source of all of our darkness, the reality of evil and sin. A single fable describes how this prince of darkness deceived man and introduced sin, suffering, and death to an otherwise idyllic and always wonderful creation. That is the Adam and Eve myth of Genesis.
Without the talking serpent story man might be considered "perfect" in his own right in this strange violent existence. But with the story, he is a sinful fallen creature in need of redemption. It is in this story and nowhere else that humanity finds the need for a Savior for we have fallen and cannot get up. Cannot get up by ourselves anyway. 'Jesus' as well as 'The coming in Glory to Judge' myths descend from this fable as necessary elements in the story of man. They exist for no other purpose but to fulfill the required implications of Adam and Eve and the Garden.
This bond has been broken except for the fundamentalist adherents of the literal interpretation of the Bible. For those who do not adhere to the literal truth of Adam and Eve, Jesus still comes to die for our sins but without regard for where sin originated. It is assumed that all the spiritual characters of Genesis exist even if Adam and Eve do not and that God and the Devil and Sin have always existed pretty much as Genesis describes them, even if the story is not 100 percent factual.
I think the myth has been made powerful beyond it's original intent. Talking serpents alone makes the tale a fable. I have heard some strange interpretations of aspects of this tale. Feel free to comment on this prologue but I'd like to ask you to comment on the tale itself. What about it strikes you, societally, mythologically, spiritually? What or who are the characters, really? Is it more than a well designed children's story that has been woven into the fabric of Genesis and Judeo-Christendom? What did it mean to you when you were first told it and how has that changed? Are we 'sinful' anyway? Is that a silly or dangerous question?
I am fascinated by the hypnotic effect this myth has had on our culture and would truly like to hear your take on it.