First of all, to make something clear: I oppose gay marriages, yes; but here, I am not opposing the fact of gay marriages (whether it is good or bad) but the LOUSY ARGUMENTS used to support the claim that it is a good idea.
Let us, first of all, seperate the LEGAL from the VERBAL. What we're talking about here is the LEGAL RECOGNITION of gay unions by granting them the same legal rights as married couples. It doesn't matter what it's called: it can be called "marriage", "gayridge", "elrwerroidasoisadjwe", or "fnoord", for all anybody cares.
Now, the arguments I hear from the pro-gay-marriage side are threefold:
1). The following verbal-to-legal argument:
a). "Marriage" is DEFINED (or should be defined), in English, as "any close relationship" (or the equivalent).
b). Therefore, gay people in such a relationship should be called a "married couple".
c). Therefore, gay people in such a relationship should be LEGALLY recognized as married.
2). The "rights" argument: marriage is a right; gay people don't have this right (now); therefore, to end the discrimination against them, marriage should legally be recognized between them.
3). The "racism" argument: marriage used to be restricted to arranged marriages/ marriages between the same race/ etc.; people fought to extend the boundaries of marriage to mixed race marriages and they were right; therefore, those who fight to extend marriage to same-sex couples now are right.
I think that (1), (2), and (3) are all seriously flawed. They all serve a neat rhetorical purpose: they tend to put the opponent on the defensive, apologizing for their "racism", trying to find some reason NOT to include gay marriages in a "definition" of marriage already selected by the opposition, etc. But this is because the flaws in these arguments are easy to overlook.
Here are the flaws:
1). The move from (b) to (c) is obviously illegitimate. Even if "marriage", as a word in English, DOES mean something that inlcudes gay unions, it doesn't follow that what is LEGALLY defined as "marriage" is the same as what is colloquially defined as marriage.
To give an analogy, even if the meaning of the word "cow" mysteriously changed to include dogs, laws governing the movement of cattle would not suddenly apply to Cocker Spaniels. At most, it would mean that the law needs to be amended to read "Cows (excluding canines)" instead of just "cows".
But the move from (a) to (b) is also spurious. What a word means is decided by its USE, not by its "definition". The word marriage is used in a way that does not inlcude homosexual unions--so the word simply DOESN'T MEAN "homosexual unions", period.
To give a "definition" of "marriage" as "loving relationship" (or any other definition that is already rigged to include homosexual unions), and then using this "definition" to prove tha marriage includes homosexual unions is begging the question. It's simply saying "marriage includes homosexual unions, therefore, marriage includes homosexual unions".
Does this mean that use--and therefore meaning--cannot change? Of course not. But it is the supporters' job to, first, show us that the USE of the word "marriage" did in fact change to include homosexual unions, not that it is "defined" that way, and--which is far more important--to show why the LEGAL MEANING of "marriage" should, in consequence, be changed.
It is, of course, legitimate to skip the whole "what the word means in English" argument and go straight to the issue of what legal rights gays should have in unions, whether it's called "marriage" or something else. It is, however, illegitimate to "define" the ENGLISH WORD "Marriage" in a rigged way to include homosexual marriages, and then claim this is a reason for the LEGAL TERM "marriage" to be extended to homosexual unions.
2). "Marriage is a right". Nonsense. It isn't any more of a right than a driver's license or being president. If it was a "right", then polygamy, incest, and so on would also be legal--you cannot deny people a "basic right" just because they're related, or include more than two people, can you? Rather, "marriage" is a LEGAL RECOGNITION OF THE SPECIALITY OF A RELATIONSHIP OF A CERTAIN TYPE BY SOCIETY, not a right.
This, of course, is what is wrong with the "who does it hurt?" or "why should you care?" argument. The recognition of marriage between man and woman as special suffers if other forms are equally recogognized as of the same value, just as giving everybody an "A" in school, or giving all people a driver's license would make a mockery of grading and of the rules of the road.
Again, if you want to argue that homosexual relations ARE equal, in an essential manner, to heterosexual ones from society's point of view and therefore SHOULD be given the same rights, that's your right; but it is simply false to assert that a relationship being recognized as a "marriage" is a "right", or that it doesn't matter what kind of relationship IS recognized as "marriage".
3). "Mixed-race marriages were also once illegal, so one-sex marriages should be, too."--usually used with the not-so-hidden claim that those who opposed same-sex marriages as as bigoted as those who opposed mixed-rac emarriaged.
But this argument is simply a version of the "Galileo" argument ("They laughed at Galileo and he was right, they laugh at me, I am right".) The question is whether marriage should leglly be extended to same-sex marriages. The fact that it was wrongly denied to some groups in the past, doesn't mean that it should be given to ALL groups in the present.
For example, "They" were opposed to incest as well as to mixed-race marriages; that doesn't mean that if they were wrong on opposing the latter they also were wrong in opposing the former. Or, "they" were opposed to communism as well as to civil rights; the fact that "they" were wrong on opposing civil rights doesn't mean one should become a communist.
In sum, I just don't see any good arguments for the gay marriage view. The issue is really a matter of FACT, not of definitions, history, or rights: are gay unions, or are they not, essentially equal to heterosexual ones in a manner that deserves legal recognition as marriage?
I think they aren't; and all the talk about the "rights" of gay people to marry (there isn't any) or the "definition" of marriage (which begs the question), or the accusations of "bigotry" (which is an ad hominem) is simply beside the point.
Let us, first of all, seperate the LEGAL from the VERBAL. What we're talking about here is the LEGAL RECOGNITION of gay unions by granting them the same legal rights as married couples. It doesn't matter what it's called: it can be called "marriage", "gayridge", "elrwerroidasoisadjwe", or "fnoord", for all anybody cares.
Now, the arguments I hear from the pro-gay-marriage side are threefold:
1). The following verbal-to-legal argument:
a). "Marriage" is DEFINED (or should be defined), in English, as "any close relationship" (or the equivalent).
b). Therefore, gay people in such a relationship should be called a "married couple".
c). Therefore, gay people in such a relationship should be LEGALLY recognized as married.
2). The "rights" argument: marriage is a right; gay people don't have this right (now); therefore, to end the discrimination against them, marriage should legally be recognized between them.
3). The "racism" argument: marriage used to be restricted to arranged marriages/ marriages between the same race/ etc.; people fought to extend the boundaries of marriage to mixed race marriages and they were right; therefore, those who fight to extend marriage to same-sex couples now are right.
I think that (1), (2), and (3) are all seriously flawed. They all serve a neat rhetorical purpose: they tend to put the opponent on the defensive, apologizing for their "racism", trying to find some reason NOT to include gay marriages in a "definition" of marriage already selected by the opposition, etc. But this is because the flaws in these arguments are easy to overlook.
Here are the flaws:
1). The move from (b) to (c) is obviously illegitimate. Even if "marriage", as a word in English, DOES mean something that inlcudes gay unions, it doesn't follow that what is LEGALLY defined as "marriage" is the same as what is colloquially defined as marriage.
To give an analogy, even if the meaning of the word "cow" mysteriously changed to include dogs, laws governing the movement of cattle would not suddenly apply to Cocker Spaniels. At most, it would mean that the law needs to be amended to read "Cows (excluding canines)" instead of just "cows".
But the move from (a) to (b) is also spurious. What a word means is decided by its USE, not by its "definition". The word marriage is used in a way that does not inlcude homosexual unions--so the word simply DOESN'T MEAN "homosexual unions", period.
To give a "definition" of "marriage" as "loving relationship" (or any other definition that is already rigged to include homosexual unions), and then using this "definition" to prove tha marriage includes homosexual unions is begging the question. It's simply saying "marriage includes homosexual unions, therefore, marriage includes homosexual unions".
Does this mean that use--and therefore meaning--cannot change? Of course not. But it is the supporters' job to, first, show us that the USE of the word "marriage" did in fact change to include homosexual unions, not that it is "defined" that way, and--which is far more important--to show why the LEGAL MEANING of "marriage" should, in consequence, be changed.
It is, of course, legitimate to skip the whole "what the word means in English" argument and go straight to the issue of what legal rights gays should have in unions, whether it's called "marriage" or something else. It is, however, illegitimate to "define" the ENGLISH WORD "Marriage" in a rigged way to include homosexual marriages, and then claim this is a reason for the LEGAL TERM "marriage" to be extended to homosexual unions.
2). "Marriage is a right". Nonsense. It isn't any more of a right than a driver's license or being president. If it was a "right", then polygamy, incest, and so on would also be legal--you cannot deny people a "basic right" just because they're related, or include more than two people, can you? Rather, "marriage" is a LEGAL RECOGNITION OF THE SPECIALITY OF A RELATIONSHIP OF A CERTAIN TYPE BY SOCIETY, not a right.
This, of course, is what is wrong with the "who does it hurt?" or "why should you care?" argument. The recognition of marriage between man and woman as special suffers if other forms are equally recogognized as of the same value, just as giving everybody an "A" in school, or giving all people a driver's license would make a mockery of grading and of the rules of the road.
Again, if you want to argue that homosexual relations ARE equal, in an essential manner, to heterosexual ones from society's point of view and therefore SHOULD be given the same rights, that's your right; but it is simply false to assert that a relationship being recognized as a "marriage" is a "right", or that it doesn't matter what kind of relationship IS recognized as "marriage".
3). "Mixed-race marriages were also once illegal, so one-sex marriages should be, too."--usually used with the not-so-hidden claim that those who opposed same-sex marriages as as bigoted as those who opposed mixed-rac emarriaged.
But this argument is simply a version of the "Galileo" argument ("They laughed at Galileo and he was right, they laugh at me, I am right".) The question is whether marriage should leglly be extended to same-sex marriages. The fact that it was wrongly denied to some groups in the past, doesn't mean that it should be given to ALL groups in the present.
For example, "They" were opposed to incest as well as to mixed-race marriages; that doesn't mean that if they were wrong on opposing the latter they also were wrong in opposing the former. Or, "they" were opposed to communism as well as to civil rights; the fact that "they" were wrong on opposing civil rights doesn't mean one should become a communist.
In sum, I just don't see any good arguments for the gay marriage view. The issue is really a matter of FACT, not of definitions, history, or rights: are gay unions, or are they not, essentially equal to heterosexual ones in a manner that deserves legal recognition as marriage?
I think they aren't; and all the talk about the "rights" of gay people to marry (there isn't any) or the "definition" of marriage (which begs the question), or the accusations of "bigotry" (which is an ad hominem) is simply beside the point.