To disagree with your mental representation that Albert Einstein's thinking was solely a function of genetic and environmental conditions is not the same as representing them as a miracle, Mercutio.
I did not intend to say that this was your claim. It is, however, referred to as his
anni mirabili (year of miracles) by others, but by no means by all.
If you have chosen to mentally represent Einstein's formulation of an equivalence between energy and relativistic mass in direct proportion to the square of the speed of light in a vacuum as solely a function of genetic and environmental conditions, well, that's your decision and I... wait, hold on. That's not right, is it? Let me try it again...
It's ok. What you are doing is arguing from ignorance. You (nor I, nor anyone, without the benefit of some control group and ability to manipulate variables) cannot know what factors influenced his decision. Nor mine to challenge your conclusion. The truth of the matter is that we study such things in controlled conditions, but can only infer that the same descriptive laws are in effect for the historical examples that someone chooses. I
cannot conclusively demonstrate that
any past event was the result of x, y, or z causes. No one can, for any theory. All we can do is show that under similar conditions, our theory predicts similar behavior, and other theories do not. Behaviorism can do this (and could be falsified, although it has not happened yet), but I do not think that any assumption of Free Will is falsifiable.
If you are determined to have it your way and... well, I guess that doesn't make sense at all, does it? How about... if your purpose in this is to... hmmm. Can't say that, can I? Suggests free will...
No, it suggests ignorance again. Or are you equating the two? Maybe 2 years ago on this forum, I suggested that "any sufficiently subtly determined behavior is indistinguishable from free will".
If Radical Behaviorism calls for portraying Einstein's thinking as solely a function of genetic and environmental conditi... goddamnit, this is tricky. No, not Tricky. But you knew that. Wait, how could you? That would have been suggesting a mental representation. And now I've gone and made a mental representation of a mental representation...
Sorry to say, but you are misrepresenting behaviorism again. You are saying that this requires a "mental representation", when all it requires is thinking. As you must realise, the two are not at all the same thing.
One more time... why do you commit yourself to this point of view... holy cow. Did it again. In all honesty, how would you rather I put this? Whoops! That's wrong, too...
Would you prefer I... well, excuse me. How could you, after all. Though I really am trying to single out a way to... oh, man. I've done it, again. No, I haven't. That would be another mental representation...
Again, it's ok. Like I said, I had assumed that you understood behaviorism better than you did. Your inability to properly use the vocabulary is quite understandable; you apparently have had experience with non-behavioral explanations. (a guess--just a guess: your view of behaviorism is influenced by just one or two profs in psych or philosophy classes, or by one or two books on psych or philosophy. It's just a guess, and based more on other people who have made similar arguments than based on your own.)
I'm ready to call it quits and just say, for better or worse, that I opt for Radical Behaviorism. But it won't let me...
Cute. Understandable, given your reinforcement history...
How did you get in there?
So... nothing substantial, then?