Wolfman
Chief Solipsistic, Autosycophant
Roh Moo-hyun, the ex-President of South Korea, committed suicide in a rather spectacular fashion by throwing himself off a cliff while hiking in the mountains. He left a suicide note with his family, stating essentially that he felt he had lost too much face.
This has, understandably, both shocked and polarized the nation. What is interesting to me is reading comments from both western nations, and from Koreans. A significant number of westerners seem to consider his suicide to be evidence of his guilt in the corruption scandal (he was accused of accepting $6 million in bribes while President), and that the 'loss of face' he refers to is a result of being caught.
But most Koreans -- in fact, most Asians -- see it very differently. In Asian culture, suicide has frequently been used as a form of ultimate protest. When a wife tried to convince her husband not to do something she felt would be disastrous, and he wouldn't listen, she'd commit suicide to demonstrate the sincerity and depth of her concern. When people wished to protest against perceived government abuses, they'd commit suicide to demonstrate the depth of their greivance.
There is, in fact, far more loss of face involved in facing false accusations, than real ones -- because if you are really guilty, then you didn't have a lot of face to begin with, so you don't lose as much. It is the innocent man, facing untrue allegations, who loses the most face.
Personally, I tend to side with the Korean/Asian intepretation on this. I don't think that his suicide is evidence of his guilt; I think it is his final scream of defiance in the face of unfair shame forced upon him and his family. His apology isn't for his guilt; it is for the suffering and disillusionment that others have faced as a result of these accusations. A 'true leader' would have known how to deal with or avoid such things entirely; the fact that he did not is a mark of personal failure, and he seeks to take responsibility for that.
It has, understandably, shocked the entire nation. And I'm betting that it leads to a public vendetta against those who brought him to this point -- which, I suspect, was one of his main motivations for doing this. Alive, he'd always be haunted by these accusations, facing rumors and allegations regardless of the results of any investigations (investigations which failed to find concrete evidence to substantiate the allegations); dead, he's a martry, and his 'enemies' are the ones who have to face the rumors, allegations, and shame of public scrutiny.
This has, understandably, both shocked and polarized the nation. What is interesting to me is reading comments from both western nations, and from Koreans. A significant number of westerners seem to consider his suicide to be evidence of his guilt in the corruption scandal (he was accused of accepting $6 million in bribes while President), and that the 'loss of face' he refers to is a result of being caught.
But most Koreans -- in fact, most Asians -- see it very differently. In Asian culture, suicide has frequently been used as a form of ultimate protest. When a wife tried to convince her husband not to do something she felt would be disastrous, and he wouldn't listen, she'd commit suicide to demonstrate the sincerity and depth of her concern. When people wished to protest against perceived government abuses, they'd commit suicide to demonstrate the depth of their greivance.
There is, in fact, far more loss of face involved in facing false accusations, than real ones -- because if you are really guilty, then you didn't have a lot of face to begin with, so you don't lose as much. It is the innocent man, facing untrue allegations, who loses the most face.
Personally, I tend to side with the Korean/Asian intepretation on this. I don't think that his suicide is evidence of his guilt; I think it is his final scream of defiance in the face of unfair shame forced upon him and his family. His apology isn't for his guilt; it is for the suffering and disillusionment that others have faced as a result of these accusations. A 'true leader' would have known how to deal with or avoid such things entirely; the fact that he did not is a mark of personal failure, and he seeks to take responsibility for that.
It has, understandably, shocked the entire nation. And I'm betting that it leads to a public vendetta against those who brought him to this point -- which, I suspect, was one of his main motivations for doing this. Alive, he'd always be haunted by these accusations, facing rumors and allegations regardless of the results of any investigations (investigations which failed to find concrete evidence to substantiate the allegations); dead, he's a martry, and his 'enemies' are the ones who have to face the rumors, allegations, and shame of public scrutiny.
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