To pop in here a little...
There are several explanations:
1. Coincidence. Other than Victor Stenger, I haven't seen any evidence that any scientists actually doing research chalk it up to this. The number of scientists who have a problem with the coincidence explanation is long and illustrious. People like Tegmark, Linde, Hawking, Rees, Davies, Dyson** are all highly respected in their fields.
Their reasoning is fairly straightforward- the universe appears to be balanced on a knife-edge for life to even be possible. If universes where life is possible are extremely (almost impossibly) rare, and yet we find ourselves in one, the question is obvious- did we win a highly unlikely cosmic jackpot or was something else at work?
That's still a false dichotomy, at last check. Again, without solid information about the actual ranges that such values actually can have, among other things, we're left in a position where trying to limit it to those options is downright dishonest.
2. The values are the result of some natural law, like super-symmetry (or some theory that hasn't even been thought of yet). It would be nice if we could derive all the values from some elegant theory, but since the LHC, a natural explanation doesn't seem likely anymore.
Maybe, maybe not. It's rather difficult to accurately predict what future revelations will happen, regardless. Conceptually, this isn't all that independent from the other options here, though.
3. A sufficiently large multiverse. This is what seems to be popular at the moment, especially with BICEP2's recent findings supporting inflation. Given enough universes, there would be a few life-permitting ones, and we happen to be on one of them.
This option, at least, has some support, yes. There's still a ways to go, though, by the look of it. To note, this is just another form of coincidence.
4. A simulation where the problem is non-existent in the unsimulated "real" universe. Nick Bostrom has a theory that there are decent odds we're in a simulation anyway. If multiverse-theory doesn't pan out, simulation-theory will get a boost.
While possible, it's quite worth questioning what forms a universe could have that would not have similar problems as we encounter.
5. The existence of a fine-tuner. The fine-tuner would have to come from outside the universe (otherwise the problem is just bumped up a level), so you'd basically be dealing with a supernatural explanation. I reject this because there is scant evidence a supernatural being exists.
There's no otherwise here. It does just bump the problem up a level, regardless of the nature of the fine-tuner.
If the coincidence explanation isn't satisfactory, then fine-tuning is a "problem". But "problem" simply means a surprising result that needs to be explained. It can be something as mundane as the hexagon cloud-structure on Saturn (nobody is suggesting coincidence for that one either), or as problematic as Mercury's eccentric orbit wrt to Newtonian Physics.
Without disputing this, I'm not convinced that it needs an explanation beyond "coincidence," much as that concept is poorly suited for describing events that were necessary for any observer to be able to observe anything and we must operate under the assumption that at least one observer exists, for all practical purposes, but I do fully support investigations that can advance our knowledge, including when it comes to learning more about how much of a "coincidence" something actually is.
As cosmologist Paul Davies puts it: "
There is now broad agreement among physicists and cosmologists that the universe is in several respects ‘fine-tuned' for life."
I think why so many people voted "no" is because the creationists have gleefully hitched their wagon to the supernatural explanation, and now cosmic fine-tuning has a ton of theistic "baggage" associated with it. Just because coincidence is unsatisfactory doesn't mean "god did it".
In part, much as the Creationists have had it hitched on the general issue since long before the problem in question was proposed. As noted in the previous thread, what the actual "problem" in question is varies rather significantly in different contexts, too, and that has kept the water a bit muddied in similar discussions. I, personally, voted no, given that it was closer to my views, much as an option between the two would have been more attractive. A more accurate option for me would address that I'm fine with saying that I don't currently have enough valid cause to demand that cosmology "needs" to do the stated and that the puddle analogy works just fine at pointing out the null hypothesis, but that I do support potentially productive investigations. The poll wasn't well made enough to properly address my position, though, and seems like a bit of a caricature of both options given. The first option looks like it has a poorly thought out and executed implicit assumption that it's not pointing at some form of ...something, while the second is adopting a far more solid position on the issue than most of those who point out the puddle analogy actually hold, by my observation, among other things, given the nature of its usage.