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Existence vs Awareness

They're called laws, but they weren't penned by some omnipotent god. That's not what "laws" means in this case. Read a damn book, Dolphin-man.
Whether they're penned by some "omnipotent God" or not is another issue.
 
You've got a real big problem man. Do you doubt that any laws even exist? This is after all what we're describing, laws, right?

Laws are created by humans, Iacchus, and they do not exist in any physical form.
 
So, if the laws of physics did not not have an eternal sense about them, how could anything, even in the temporary sense be maintained?

The laws of physics were invented by humans, Iacchus. However, this didn't stop the universe from 'working' in our absense.
 
Define "founded" and "substantial", then perhaps we will have something to discuss.
It's simple. I don't believe the Universe just "happened" of its own accord. That there must have been a whole myriad of immutable laws set in place in order for it to so.
 
The laws of physics were invented by humans, Iacchus. However, this didn't stop the universe from 'working' in our absense.
You're right, humans did not invent the animals we call cats and dogs but, they did invent the words "cats" and "dogs." Why is it that you folks think I have such a hard time understanding this?
 
Whether they're penned by some "omnipotent God" or not is another issue.

First you have to show that they were penned by anything at all, and are simply not our own descriptions of how reality seems to behave.
 
It's simple. I don't believe the Universe just "happened" of its own accord. That there must have been a whole myriad of immutable laws set in place in order for it to so.

You are allowed to think that. The problem is, no matter what we think, we can never find out. 'Before' the universe is a meaningless concept, Iacchus. No matter what laws were required for the universe to come about, it is impossible to know. Why? Becuase it is outside our universe, Iacchus. We cannot know anything which is not a part of the space/time in this universe.
 
First you have to show that they were penned by anything at all, and are simply not our own descriptions of how reality seems to behave.
If they're immutable and are maintained in the eternal sense, then we have something to discuss.
 
You're right, humans did not invent the animals we call cats and dogs but, they did invent the words "cats" and "dogs." Why is it that you folks think I have such a hard time understanding this?

Because, while you understand the different between the animal cat and the word "cat", you make the exact same mistake when it comes to laws. The universe behaves in a specific way, and it seems to behave in a consistant way. Laws are not the ways the universe consistantly behave, they are a description of the way the universe consistantly behaves.
 
If they're immutable and are maintained in the eternal sense, then we have something to discuss.

This is a meaningless statement. Laws are a description of reality, not reality in and of themselves. As such, laws only exist once we invent them.

I think you are not talking about laws, per se, but the seeming way in which the universe behaves. You'll have to explain why predictable behavior in the universe requires a 'lawgiver'.
 
Because, while you understand the different between the animal cat and the word "cat", you make the exact same mistake when it comes to laws. The universe behaves in a specific way, and it seems to behave in a consistant way. Laws are not the ways the universe consistantly behave, they are a description of the way the universe consistantly behaves.
Listen, if you really have a problem trying to explain things with words, try not using them for awhile. ;)
 
I think this is descending into a semantic argument so I'll just address a few points. The use of the term 'proscriptive' was a poor choice. You persist in interpreting it in terms of the distinction between things that are allowed. The property I wish to emphasis is that such a law precedes and determines the course of events. A descriptive law describes events after they have occurred.
Ok. Thank you for better explaining your confusion. You are still wrong, but not in the manner I thought before. The difference in type of law (whether you call the former "proscriptive" or anything else) is not a matter of when they occur, but what relationship the law has with the events. A descriptive law describes them (whether after the fact or as they happen, or even predicting future events), and the other (type X, if you wish) determines (as you correctly say) in a causal fashion, whether it precedes or emerges. This, by the way, is where the circularity is a problem. You have absolutely no evidence that these "laws" precede the course of events, let alone that they determine them. None. You have inferred these laws from the events themselves. Circularity is a no-no in physics.
You don't justify your statement that laws don't govern events, or that they describe them. This is simply restating your conclusion - not explaining your preference. The example of the law of gravity doesn't work either. Arnie governs Calofornia, he doesn't tell me how or why - but he does govern.
This example is an admission that you are confusing the roles of the two types of laws. They apply to two completely different sorts of events. Arnie governs Cali because he signs bills into law; laws which limit what you are allowed to do, but laws which you may violate without them having to rewrite the laws. Arnie's laws do not describe your behavior, the proscribe it. (thus, the name of "type X" laws, proscriptive.) If your car goes faster than Arnie's speed limit, you get a ticket. If your car goes faster than the speed of light, we rewrite the textbooks.
My preference for one sentence over the other shows that I do realise they're not synonymous -otherwise how could I express a preference?
This is worse than my earlier interpretation. You have chosen the form of expression that is incorrect, and you have done so not out of misunderstanding of the definition, but of misunderstanding of a greater form. The first expression is quite simply wrong; there is no way that we can say that these rules govern the behavior of matter and energy. The only way we can infer it is circularly, and that does not cut it. The second definition, the descriptive one, is correct. You understand the difference between them, but you have chosen the wrong one.
The circularity argument doesn't stand, because you haven't made it - stating a conclusion is not an argument.
Tell me how it is that you know the laws of physics determine events. If I am wrong, you should be able to demonstrate it without circularity. That is, simply observing that the events may be described by laws is not evidence that they are determined by laws.
So 'obeying' is a metaphor, gee thanks. So if I drive against the flow of traffic am I disobeying the traffic laws? And when Mars goes retrograde? :)
It is a metaphor. In addition to that, it is the wrong use of the word "law". It is the "type X" usage, not the descriptive usage. And it is quite simply wrong.
 
This is a meaningless statement. Laws are a description of reality, not reality in and of themselves. As such, laws only exist once we invent them.
A noble effort, but these are all things Iacchus has heard before. I wish you all the luck in the world, but don't get your hopes up.
 
This is a meaningless statement. Laws are a description of reality, not reality in and of themselves. As such, laws only exist once we invent them.
I understand that words (typically) are descriptions of "actual" things.
 

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