rwald
Unregistered
R
I believe it's time for a refresher course in Scientific Method.
The following are the main steps in the scientific method: Observe nature, formulate a hypothesis about nature, design an experiment to test this hypothesis, perform this experiment, compare the results with the hypothesis, refine the hypothesis as necessary, and repeat. Once a variety of different experiments have been performed, all confirming that the hypothesis is true, then the hypothesis is considered to be a "theory," the pinnical of scientific advancement. While theories are occationally disproven, it always happens that the new theory will incorporate elements of the old one (often, it will arise that the old theory was in fact a "special case" of the new theory). For example, Netwon's theories of gravity were eventually disproven by Einstein, but Einsteinian physics still incorporates much of Newton's ideas, and in the "special case" of non-reletivistic speeds, Netwon's physics arises as a result of Einstein's. This is the life cycle of a scientific theory.
You may have noted that the words "absolute proof" were not in the above discussion. That is because in science, there is no "absolute proof." We always are working on the basis of incomplete evidence. After all, for all we know we could be living in the Matrix, and all the science we think is true is nothing more than a line of code in a computer. However, the evidence does not suggest that theory, and therefore we conclude that our existant theories of science are true. All science is provisional; everything can be disproven, given appropriate quantity and quality of evidence. There is no "absolutely true theory;" just "the best theory we currently have."
Any true scientist would agree to this discussion. I ask you which "materialists/atheists" you have met who do otherwise. To take any scientific proof as absolutely conclusive is not the mark of the skeptic; it is the mark of a believer. But to deny that science is true in most cases and about most things is the mark of one who would deny the very nature of our reality.
The following are the main steps in the scientific method: Observe nature, formulate a hypothesis about nature, design an experiment to test this hypothesis, perform this experiment, compare the results with the hypothesis, refine the hypothesis as necessary, and repeat. Once a variety of different experiments have been performed, all confirming that the hypothesis is true, then the hypothesis is considered to be a "theory," the pinnical of scientific advancement. While theories are occationally disproven, it always happens that the new theory will incorporate elements of the old one (often, it will arise that the old theory was in fact a "special case" of the new theory). For example, Netwon's theories of gravity were eventually disproven by Einstein, but Einsteinian physics still incorporates much of Newton's ideas, and in the "special case" of non-reletivistic speeds, Netwon's physics arises as a result of Einstein's. This is the life cycle of a scientific theory.
You may have noted that the words "absolute proof" were not in the above discussion. That is because in science, there is no "absolute proof." We always are working on the basis of incomplete evidence. After all, for all we know we could be living in the Matrix, and all the science we think is true is nothing more than a line of code in a computer. However, the evidence does not suggest that theory, and therefore we conclude that our existant theories of science are true. All science is provisional; everything can be disproven, given appropriate quantity and quality of evidence. There is no "absolutely true theory;" just "the best theory we currently have."
Any true scientist would agree to this discussion. I ask you which "materialists/atheists" you have met who do otherwise. To take any scientific proof as absolutely conclusive is not the mark of the skeptic; it is the mark of a believer. But to deny that science is true in most cases and about most things is the mark of one who would deny the very nature of our reality.