I will sum up.
"I have no beliefs, I only use objective evidence."
If you pay attention, close enough, you can observe that in action for some people who self-identify as understanding objective evidence, science and all those related words, yet according to you guys that can't be the case because there is no objective evidence for normative ethics. The same goes for whether you find philosophy, collecting stamps or what ever useful.
In short if you find something useful, it is not possible to give objective evidence for it being useful. Useful is an subjective opinion. Now I accept those of you don't find philosophy useful, but that is a matter of opinion or belief if you like. In practice nobody can live a life being only a scientist. That is not unique to science though.
Philosophy is not everything.
Science in not everything.
Religion is not everything.
Objective evidence is not everything.
So what is the positive point of this?
I am not special in an objective sense nor do I hold objective evidence/authority over you in any normative ethical sense. That is so the other way around too.
It is related to this quote:
“There is something infantile in the presumption that somebody else has a responsibility to give your life meaning and point… The truly adult view, by contrast, is that our life is as meaningful, as full and as wonderful as we choose to make it.”
― Richard Dawkins
There is no objective as outside you meaning, purpose or normative ethical standard. The same is the case for politics, so just because you and I are skeptics doesn't mean that we are a we in practice.
So for politics sometimes "I am right and you are wrong, because you use a wrong/bad argument" is "poison" if you want a we.
So the idea that we should all be the same just because we are skeptics, doesn't work in practice. And as long as we in practice don't know how to replace woo-beliefs, we are stuck with: I am right and you are wrong, because you use a bad argument.
You do BTW use a bad argument as perceived by me, if you don't feel like me when it comes to politics

From there doesn't follow how I ought to treat you. For that I use another combination of my brain
