Nova: two interesting posts...the problem I have with it -- with what you attribute to JK, not your effort to determine what JK means in lieu of any proffered explanation (i.e. my concern about secret wisdom and hidden understandings instead of discussion) -- is quite simple.
If, as you say, JK's definition of atheism is that it incorporates someone who recognizes god, but believes themselves to be either unaccountable or able to ignore god, does not seem to me to fit the bill with respect to Hitler in particular.
Keeping in mind, for a moment, that the only contrary arguments offered has been assertions rather than any sort of historical documentation, scholarly analysis or logical re-interpretation of known facts, it is important to focus on the fact that you, and others, have introduced much into the discussion that specifically shows the following:
Hitler didn't merely acknowledge that God exists and ignore it, or contend that rule/authority, etc. did not extend to him (or his regime -- I think it important to not let single Hitler out as a lone operator a'la Bundy, Manson, etc., he was an "actor" and perpetrator on a much larger scale...), Hitler argues that he is EXPLICITLY fulfilling God's plan.
In other words, Hitler doesn't ignore god, he continually presents himself as motivated, selected, protected and defended by God, by God's laws and as God's agent for the salvation of the Aryan/German people, and as God's agent of retribution against the Jewish people.
Now, while the thought that Hitler ignored god's law is convenient and not entirely illogical conclusion, it rests entirely on a premise, it seems to me, that a). God's law is a fixed thing; b). understood by most people (inherently (sp?) and culturally); and c). that most people (civilized at least) understand both God and God's law in the same way.
In short, it would appear that, for your explanation to work, it requires that there be a conclusion drawn that specifically it is a "Christian" god that exists (God of the old and new Testament), that that God is the only possible god, and that the rules laid out by that god are universal truths and that to ignore or defy those rules is to embrace "atheism".
Now, not only is that a definition that is not common, I suggest it is almost unique. Further, it is an interesting definition for it is essentially, as I have argued, the "atheism" argument in reverse.
By this I mean, it is the argument that I've made that suggests that religion, inherently, is completely antithetical to freedom of thought (contrary to JK's assertion). In other words, under this definition/understanding, no Hindu, Moslem --even Jew (rejecting Jesus as the Messiah) can be determined to be other than an atheist (i.e. rejecting, ignoring god and god's law). Everyone BUT those who hold to some definition of god's law is, in short, an atheist.
But, how do we know what God's law is? JK doesn't really tell us. We can assume from his writings, however, that it is pretty narrowly defined to some sort of pre-reformation interpretation of Catholic Christianity -- minus, of course, all of the abuses of Christianity by "Catholic" authority that can be shown to have existed pre-reformation.
Anyway, my point is that for JK to get anywhere and support his assertion that religion is the ultimate respecter of freedom of thought. He essentially must limit his definition of "religion" -- or at least free thought -- to his interpretation of Christian thought (this, for a moment, gets away from his argument that atheism is a religion and worshiped). In other words, the only way to interpret his views is that all forms of religious worship, understanding, revelation, prophesy, etc. that is not Christian (and Christian as he defines it) is, essentially atheistic (and here, it seems to me, it leads to atheism as a religion -- but a incorrect, imperfect and morally suspect religion/form of worship).
The bottom line, is that for JK Hitler can't be a theist/deist and especially not a Christian, nor his regime be under any of the above, because he is incapable of recognizing any God but the God he has determined to exist and his own interpretation of the true path to that god. Any "believer" that exists outside of that path, is of course, essentially an atheist.
Thus, for instance, it doesn't matter how "humanists" define themselves, they can't/don't/won't recognize JK's version of God and God's law, so they are atheists. Similarly, so are Marxists. Similarly so are Islamics. Similarly so are Hindus, and on and on. Not a one has the right to define for themselves what they believe because it is in conflict with what JK "knows" to be true religion, faith, understanding, etc.
The problem, if it isn't obvious, is that this is inherently a very unique interpretation and position to be in. No matter what "facts" are proffered, they can always be dismissed or ignored because they do not seem to fit into the basic operating principal of the universe, as JK has individually defined it.
No matter how anyone else defines God, God's existence, their relationship to God, etc. Jk, ultimately, knows better and can dismiss that individual experience. First, because he is incapable of knowledge of it (i.e. he can't know what you, I, or Hitler think); second, he can assert that the alternative definition, interpretation, explanation is a lie (i.e. if you say you are acting under God's authority, he (JK) knowing what that authority is, can dismiss your claim as he has more complete knowledge of the situation and can discern that you are either deluded but more likely a liar).
In the end, JK -- and JK alone -- is able to determine who is an atheist and what atheism is, who is lying about their beliefs (as he has more perfect knowledge not only about how the universe is really constituted, but, indeed, how god manifests himself in the world), and how belief truly manifests itself in the world.
I say all of this knowing full well that there will be no response, no argument, no acknowledgement that my arguments, conclusions have any merit or are full of sh**t -- which, will of course, lead me to conclude that I am right on the money.
