Continuing with analysis of the passages C4ts quoted from
Mein Kampf:
Fourth quoted passage:
TODAY it seems to me providential that Fate should have chosen Braunau on the Inn as my birthplace.
In quoting this passage, C4ts asks, "Why would an atheist hold Fate or providence responsible for anything? That's an interesting question (why
some atheists would) but not a reason to believe
none do.
An atheist (by the definition some of us use) is someone who does not believe in a god. Some people -- both anti- and pro-atheist -- think more can be deduced from that. For instance, some anti-atheists in this forum assert that atheists must, by definition be immoral. The evidence does not seem to support such a belief. Some pro-atheists in contrast seem to assert that atheists must, by definition, be rational in all aspects of their life. Again, the evidence does not seem to support such a belief.
Many atheists are quite rational, in many areas of life, and it is quite possible that atheists on average are more rational than theists on average. But there is no evidence to show that atheists can't also hold irrational beliefs. An atheist can be a racist, can believe in UFOs or vampires, can make insane decisions about personal relationships, and conceivably could even be a Republican.
Can an atheist believe in Providence? If one defines god to include Providence, then obviously an atheist could not believe in Providence. But not everyone sees a belief in "special destiny" as the same as belief in a god.
I guess the key question is, "What did Hitler mean?" Did Hitler believe in a cosmic being which guided people's lives, or did Hitler think the universe was in motion and natural forces would cause some things to happen?
It's quite possible for a person who has an optimistic view of humanity to believe that civilization will progress over time and become more humane, without necessarily believing in a god; or for a more pessimistic person to believe that there will always be wars and poverty (again without having to believe in a god); or for someone to look at the skies and believe that eventually humanity will find a way to fly to the stars, or to hold any number of beliefs and feel these things are "destined" to happen.
Hitler seemed to believe he was a special person, destined to be a major player on the world stage. Is it possible to believe such a thing without believing in a god? I don't see why not. The next question, then, is
did Hitler believe that?
In order to know whether Hitler's belief in his destiny was connected to belief in a god or not, we need to refer to passages where he expounds on his beliefs, or where people who knew him closely say what he told them about his beliefs. Mere passing references to "fate" or "providence", such as these, may be more related to his writing style than his religious beliefs.
Fifth passage:
If today I am more attached to this city than to any other spot of earth in this world, it is partly due to the fact that it is and remains inseparably bound up with the development of my own life; if even then I achieved the happiness of a truly inward contentment, it can be attributed only to the magic which the miraculous residence of the Wittelsbachs exerts on every man who is blessed, not only with a calculating mind but with a feeling soul.
This talks about being "blessed" with "a feeling soul". This is religious
language, but does it indicate religious
belief?
Religion permeates the English language -- and, quite likely, German. It is very difficult to write or speak without using such words and phrases (as some atheists have indicated in threads in this forum, I believe).
Atheists can be moved by music, by works of art, by breath-taking scenery. An easy way to express it is that it "touched the soul". Are there no atheists here who have ever used such an expression? I'm a pacifist, but I often use expressions with military overtones just because they are so common and non-violent alternatives are often a bother and a distraction.
In recent years various groups have become more aware of language and made more efforts to remove undesirable connotations from their speech. Some vegetarians try to avoid talking about "the meat of the matter"; some pacifists try to avoid talking about being "hit by an idea"; and I assume some atheists are trying to avoid "bless", "soul", etc. But would this have been common in Hitler's time? (And would Hitler have subscribed to such a liberal, PC way of thinking?)
What I would consider good evidence is Hitler actually elaborating about the soul -- what he thinks it is, where it came from, etc. Trying to deduce too much from his word choice in a non-religious passage seems stretching.
Sixth passage:
...But the people on top made a cult of the 'ally,' as if it were the Golden Calf. They hoped to replace by cordiality what was lacking in honesty. And words were always taken for coin of the realm...
Using the Golden Calf as a metaphor gives us no clue to Hitler's actual religious beliefs.
Seventh passage:
It must be said that such a territorial policy cannot be fulfilled in the Cameroons, but today almost exclusively in Europe. We must, therefore, coolly and objectively adopt the standpoint that it can certainly not be the intention of Heaven to give one people fifty times as much land and soil in this world as another...
"the intention of Heaven"? Now that's an odd wording! Is Heaven a thinking entity?
Again, this is trying to draw deductions from the language, rather than getting evidence from the actual ideas. Hitler has not expressed an actual belief in heaven here, he has used the word as a poetic way to express an idea. If an atheist were to describe an exotic dessert as tasting "divine" or a back-rub as feeling "heavenly", would that indicate they had been converted to theism? Sometimes an expression is just an expression.