arthwollipot
Observer of Phenomena, Pronouns: he/him
I popped in to see if anything in this thread had changed since the last time I checked and I was rewarded with foreskins.
I addressed this question thoroughly. No fringe reset.The heterogeneity argument applies to both.
No it’s not like a quality control process. I covered this thoroughly.No, it is basically simple quality control, to insure accuracy and precision of the measurements.
The point you're missing is that you don't have any evidence for when these "burn marks" were produced either, and you are the one who needs that evidence for them to prove anything. You can't say that they are "documented" as being the same as the ones on the Shroud when that is what you are trying to prove. You've put yourself in the position of claiming that these "burn marks" on the Pray Codex are evidence for it being the same thing as the Shroud and predating it, and your evidence that they even are burn marks is that they match the marks on the Shroud. As I've said before, you're using what you're trying to prove to prove what you're trying to use to prove it.Those burns are the triangular ones produced by the molten silver, not the L shaped pattern of 4 holes in the shroud.
You have no evidence of when those were produced.
Follow the chronology of a thread.....Do you have a cite and a chain of custody for the multiple foreskins?
Do you have a cite and a chain of custody for the shroud?Do you have a cite and a chain of custody for the multiple foreskins?
You really don't understand what the material you quoted actually refers to, do you?No, it is basically simple quality control, to insure accuracy and precision of the measurements.
You need to stop sawing that limb you are sitting on.
Sigh. You're the one desperately relying on the Big Book of Bronze Age Fairy Tales to support your worldview.They are as true, correct, and contemporaneous as any of the books in the real bible.
Yes. Far better than you I suspect.You know how the Church decided which books went into the bible?
The 1532 fire in Chambéry.Those burns are the triangular ones produced by the molten silver, not the L shaped pattern of 4 holes in the shroud.
You have no evidence of when those were produced.
Fair enough, I'll see about getting back to the Divine Genitals soon.I popped in to see if anything in this thread had changed since the last time I checked and I was rewarded with foreskins.
Perhaps He had a Swiss army penis.You think Jesus had multiple foreskins?

www.medievalists.net
If that's the name of your new band, I suspect you may have a bit of trouble getting gigs.Fair enough, I'll see about getting back to the Divine Genitals soon.
They are as true, correct, and contemporaneous as any of the books in the real bible.
Which is a rather low bar.
I know of many of the routes that were followed over the centuries. Is there a particular one you think is somehow relevant?You know how the Church decided which books went into the bible?
...snip...
Don't say we never give you anything!I popped in to see if anything in this thread had changed since the last time I checked and I was rewarded with foreskins.
That L shaped pattern of 4 holes (we're talking about the hole next to the thigh and hip of the person, aren't we?Those burns are the triangular ones produced by the molten silver, not the L shaped pattern of 4 holes in the shroud.
You have no evidence of when those were produced.
Nah, but we're off to see Coathanger Solution soon.If that's the name of your new band, I suspect you may have a bit of trouble getting gigs.![]()
Also, the image in the Pray Codex rather obviously isn't a shroud. Likewise the 'Three Marys' image doesn't match the burns on the Lirey cloth particularly well, even after "adjustments".That L shaped pattern of 4 holes (we're talking about the hole next to the thigh and hip of the person, aren't we?
What is you explanation that the length of those holes in all 4 of the patterns, is exactly in line with the other burn marks from the fire, if they weren't caused by that fire?
Additionally, assuming you're right, why do you think the makers of the Pray Codex would find this pattern so much more important than the projection of Jezus himself, given that they did go through the trouble of drawing a piece of cloth on top/next to the supposed shroud on the Codex?
Lastly. Given that the L shape of the 4 patterns is very obviously oriented length wise on the shroud of Turin, why is that same L shaped pattern (only one in that case) oriented to the width of the 'shroud' in the Pray Codex, if these are the same pattern holes?
Maybe you have answered these questions before, but I couldn't find that answer, so would be grateful to hear your thoughts concerning this.

Thanks!Also, the image in the Pray Codex rather obviously isn't a shroud. Likewise the 'Three Marys' image doesn't match the burns on the Lirey cloth particularly well, even after "adjustments".
Allow me to illustrate matters:
View attachment 66468