You still have not explained how poor children would be educated. ...
Please drop the "you" stuff. How 'bout "How would poor children be educated?" Either form indicates a socialist mindset. No one can say what someone else will have for breakfast next week, what style of shoes they will wear, or what arrangements they will make for their own children's education. Free markets leave people free to make their own arrangements.
It just shows the ability to feel empathy.
In
The Road to Wigan Pier, Orwell speculated that socialism originates in a hypertrophied sense of order, like those people who rearrange their socks in the dresser drawer ten times a day, or wash their hands every hour on the hour. Elsewhere (e.g., "Raffles and Mrs. Blandish", "Inside the Whale") he suggests that a preference for authoritarian politics expresses vicarious sadism. In
Socialism, von Mises suggested that socialism originates in a primitive revenge fantasy. It looks, to me at least, less like "empathy" than like a self-congratulatory power fantasy: "What a wonderful world it would be if I ran it". Taking children from their parents and forcing them to jump through hoops that total strangers invent does not look like "empathy" to me.
One can say how someone will afford food if one doesn't have a job in a modern democracy. One can say how a parent can send his children to school in a modern liberal democracy. You cannot say how poor people would educate their children under your system because in the end it costs a lot of money to hire people to educate children. More money than poor people can afford. The math is pretty simple and you simply cannot explain it so you hand wave it away.
We have trodden this ground flat: (a) School can be expensive. Education is potentially cheap. Twelve years of enforced non-participation in the workforce imposes enormous opportunity costs on children and taxpayers. On-the-job training is education, and employers will pay people to participate.
(b) State assumption of responsibility for the provision of the public good of charity (in the form of instruction for children whose parents cannot afford school) transforms the free rider problem at the root of public goods analysis but does not eliminate it.
Under your system I would not have been educated and let's be honest, you could not care less.
Let's be honest (since we're pretending to read minds) Randfan enjoys the fantasy of forcing entire populations to bow to him.
If poor children are forced to work in factories what do you care? Your ideas have never been shown to create and sustain a middle class. Never. Ever.
Pretty strange coming from someone who posted:...
... I believe in and champion capitalism. I can't think of anything more disastrous for our nation that to nationalize businesses. My user name is in deference to Ayn Rand. Capitalism is the greatest engine for "social" good the world has ever known. ...
Where has it worked? 19th century USA and Great Britain. The longest, greatest expansion of wealth among ordinary people that the world has seen since Paleolithic people fell upon the naïve herbivores of the North American continent.
Every modern liberal democracy has social programs not because they can afford them but because they are critical to the health and well being of society. You can call me a socialist until your face turns blue but I have science on my side and you have pseudo-science.
Calling it "science" does not make it science. Randfan correctly attributes aggregate wealth of a society to economic freedom. Instead of drawing the lesson that the education industry might also benefit from freedom, Randfan concludes that the education industry is an exception to the principle that markets organize information that is inaccessible to planners.
Free markets don't ensure that people can feed their children much less pay for education. Until you explain "how" people can pay for education under your system then you are actually just saying "scrape 'em off".
Neither does government ensure "that people can feed their children (... or ...) pay for education". Until
you Randfan explain explains "how" people can
pay for education prevent parasitism by system insiders under
your his system then
you are he is actually just saying "scrape 'em off".
The most effective accountability mechanism that humans have yet devised is a policy that lets unhappy customers take their business elsewhere. Markets and federalism institutionalize humility on the part of State (government, generally) actors.