The Man
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This was an interesting read. Thanks for posting.
He seems to be making two points, one of which I'm myself not very sure about, while the second might make for interesting discussion.
(1) He suggests that Philosophy might help physicists with both creativity in their thinking as well as help them avoid unexamined biases in their general assumptions. While that may be true, that seems to address the same old use of generalists' contributions, not specifically philosophy's constribution. (That is, a physicist who is cocooned within his particular specialization can benefit from generalist inputs, regardless of whether that happens by other generalists stepping in or by this same physicist broadening his reading and understanding; but I don't see that that speaks particularly to Philosophy, it might cover any and every thing, including other sciences, as well as something as apparently trivial as science fiction.) What I'm saying is, we've still not seen a case made for philosophy specifically, as far as this aspect of his argument.
(2) He also suggests that philosophy might help make sense of QM. This is the part that I believe might make for interesting discussion, should those whose familiarity with QM goes beyond just casual general reading like to step in. I mean, "shut up and calculate" seems like a very unsatisfactory approach, generally speaking; but firstly, is there actually any way out of this unsatisfactory approach at all, that is, is it even possible to actually interpret the math of QM in terms of "reality"; and secondly, is Philosophy actually somehow uniquely equipped to do that? (I guess if someone claims that it does, then they'll need to demonstrate how exactly it does that. This article claims it does, but does not actually demonstrate how.)
No problem, I found it interesting.
1) Don't forget that philosophy has become more specialized as well, contributions of the philosophy of biology having been cited here. So even those generalists' contributions aren't as general anymore. One of the citations was a specific critique of the self/non-self framework in immunology that purportedly lead to changes in that framework.
As a side note, while looking over some of my QM textbooks I was reminded of the contributions of Hermann Grassmann to the latter stages of QCD development. Completing the transition of QED formulism to QCD applicability (~1972). Specifically the applicability of Grassmann numbers to fermions. Along with Grassmann algebra, they are also the basis of superspaces and thus supersymmetric theories.
His use (in the 1860s) of the successor function and induction to derive aspects of arithmetic from more basic ones, is considered the ground work for Peano's 1889 axioms of mathematics.
https://en.wikipedia.org/wiki/Hermann_Grassmann
Grassmann was trained as a linguist and philosopher, with apparently no formal mathematical training. His mathematical insights were just too far ahead of their time.
2) That's exactly what the current interpretations of quantum mechanics try to do. Interpret the "reality" of different aspects of the same formulism(s) (QFT). Again just basically ontology, philosophically they are distinguished from each other by those ascriptions, and the other (generally longstanding) assumptions of physics they hold or abandon as noted. Translating those distinctions into actual testable differences has been the ongoing problem. Could philosophers help them to do it better or point out, again who can say? However, The Stanford Encyclopedia of Philosophy has whole sections on the subject.
https://plato.stanford.edu/entries/qt-issues/
The one I found must interesting, so far, is "Quantum Theory and Mathematical Rigor". It will take me some time to get through it.
https://plato.stanford.edu/entries/qt-nvd/