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Does anything exist?

This was an interesting read. Thanks for posting.

He seems to be making two points, one of which I'm myself not very sure about, while the second might make for interesting discussion.

(1) He suggests that Philosophy might help physicists with both creativity in their thinking as well as help them avoid unexamined biases in their general assumptions. While that may be true, that seems to address the same old use of generalists' contributions, not specifically philosophy's constribution. (That is, a physicist who is cocooned within his particular specialization can benefit from generalist inputs, regardless of whether that happens by other generalists stepping in or by this same physicist broadening his reading and understanding; but I don't see that that speaks particularly to Philosophy, it might cover any and every thing, including other sciences, as well as something as apparently trivial as science fiction.) What I'm saying is, we've still not seen a case made for philosophy specifically, as far as this aspect of his argument.

(2) He also suggests that philosophy might help make sense of QM. This is the part that I believe might make for interesting discussion, should those whose familiarity with QM goes beyond just casual general reading like to step in. I mean, "shut up and calculate" seems like a very unsatisfactory approach, generally speaking; but firstly, is there actually any way out of this unsatisfactory approach at all, that is, is it even possible to actually interpret the math of QM in terms of "reality"; and secondly, is Philosophy actually somehow uniquely equipped to do that? (I guess if someone claims that it does, then they'll need to demonstrate how exactly it does that. This article claims it does, but does not actually demonstrate how.)

No problem, I found it interesting.

1) Don't forget that philosophy has become more specialized as well, contributions of the philosophy of biology having been cited here. So even those generalists' contributions aren't as general anymore. One of the citations was a specific critique of the self/non-self framework in immunology that purportedly lead to changes in that framework.

As a side note, while looking over some of my QM textbooks I was reminded of the contributions of Hermann Grassmann to the latter stages of QCD development. Completing the transition of QED formulism to QCD applicability (~1972). Specifically the applicability of Grassmann numbers to fermions. Along with Grassmann algebra, they are also the basis of superspaces and thus supersymmetric theories.

His use (in the 1860s) of the successor function and induction to derive aspects of arithmetic from more basic ones, is considered the ground work for Peano's 1889 axioms of mathematics.

https://en.wikipedia.org/wiki/Hermann_Grassmann

Grassmann was trained as a linguist and philosopher, with apparently no formal mathematical training. His mathematical insights were just too far ahead of their time.


2) That's exactly what the current interpretations of quantum mechanics try to do. Interpret the "reality" of different aspects of the same formulism(s) (QFT). Again just basically ontology, philosophically they are distinguished from each other by those ascriptions, and the other (generally longstanding) assumptions of physics they hold or abandon as noted. Translating those distinctions into actual testable differences has been the ongoing problem. Could philosophers help them to do it better or point out, again who can say? However, The Stanford Encyclopedia of Philosophy has whole sections on the subject.

https://plato.stanford.edu/entries/qt-issues/

The one I found must interesting, so far, is "Quantum Theory and Mathematical Rigor". It will take me some time to get through it.

https://plato.stanford.edu/entries/qt-nvd/
 
Ahh ... well, I am not going to read the whole of Rovelli's article in a popular-level public magazine ... I just glanced at it, and its a long piece where he is going on about Socrates and Plato!

But you just said that you linked that article to show that "scientists were doing philosophy" ...

No, I explicitly referenced the video you posted in the remark.

but there, you are apparently accepting what I have said to you; namely that all of that fundamental science (and it IS "science") has actually been discovered & explained by scientists and not by any philosophers ... BUT, as many of us have pointed out here at least 50 times before all through this thread, you want to claim that when science explains those fundamental discoveries, that it all suddenly becomes "Philosophy", and the scientists suddenly become "Philosophers" … you are trying to claim that “everything is philosophy” (ie that all conscious constructive thinking explanations are always “philosophy”).

Nope, again I was quite explicate about the aspects of the interpretations of QM that are philosophical.

This entire argument boils down to what I pointed out to you in the previous post, and which I think you completely failed to answer. Namely – if philosophy has (or is) made/making a significant contribution to that core fundamental area of science, then you really must be able to show a substantial number of papers from philosophers, publishing such discoveries and explanations in the science research journals … can you do that? …

… where are all these papers from philosophers that have explained the nature of reality and the universe as we understand it from the detail of molecules, atoms, and subatomic particle/fields as described by QM, as described by relativity, as described by evolution, and as we are now discovering & explaining with Big Bang cosmology ... can you please produce all the papers where that is shown to have been published by philosophers and not by scientists?

If you cannot do that; then you are simply wrong to claim that philosophy is making a substantial or significant contribution to any of that.

Or to put that the other way around – if in fact almost all of that has been published as discoveries and explanations by scientists publishing the results of their research in the science research journals, then that makes it unarguably “science” and not philosophy.

That's why the word ”science” is different from the word”philosophy” The two subjects are very substantially different.

I did answer it, I told you I don't know, because the openly available reference sites aren't set up for such searches. Again, as I said, even most scientists aren't "making a significant contribution to that core fundamental area of science". I certainly never claimed any numbers (other then those papers cited here) nor made any such claim as to a "substantial number". You were the only one making up a number and claiming it to be a "substantial number".
 
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Apart from the above post -

As well as that link to an article in Scientific American by Carlo Rovelli, there is in fact a fairly recent public lecture at LSE (London School of Economics) by Rovelli, on precisely the same material that I think was contained in that article in Sci.Am (probably a great deal more, because it is a very long filmed talk/lecture). Here's a link to that -


https://www.youtube.com/watch?v=IJ0uPkG-pr4


But when introducing Rovelli to the audience at LSE, the host also said that Rovelli had previously written a complete book on this idea of how philosophy has contributed to fundamental science. The closest I could find is the book called “Anaximander” (link below), ie just the name of a famous philosopher from the Greco-Roman period 2400 years ago … but I presume that is the book they are talking about -

https://www.amazon.co.uk/Anaximande...thors_browse-bin:Carlo+Rovelli&s=books&sr=1-4


Anyway, that book aside for a moment – in the lecture at about 22 mins, Rovelli talks about Galileo and Newton and he says they would not have got their initial ideas about gravity and space etc., were it not for the fact that they already knew what had been said by Plato and Democtitus (and others) 2000 years earlier. IOW, Rovelli is simply saying that of course people such as Plato and Socrates and countless others had tried to propose answers to many of these questions as early 500BC (or even earlier) … ie questions of what I have called “core fundamental” science, ie the nature of matter, space, time, the origin of the universe and the origin of human life etc.

Well, we all know that ancient philosophers pondered such questions. Nobody is disputing that. And we know that they proposed all sorts of explanations. All of them actually wrong … or at the very least merely “right” only in the sense of being a rough simple idea of something (such as an “atom”).

None of that is the issue here. The issue here is whether philosophers today have contributed discoveries and explanations for what we know broadly as “reality” as described in terms of atomic structure (ie QM), relativity (as explanations of space and time), or the Big Bang (as an explanation of how and why our universe exists), and Evolution (as the explanation of why any of us, ie humans, even exist all) … but what have modern day, or any ancient, philosophers actually discovered and explained themselves in any of that? … where are the research papers from philosophers showing how THEY (and not any scientists) first discovered and explained QM, Relativity, Big Bang, Evolution etc., ie the overall description that we now have for “reality”??

Although I did not read Rovelli's article in the link to Sci.Am., I did listen to his YouTube lecture on what I think is exactly all the same ideas but in much greater detail. And I did not hear anything from him to claim or show that philosophers (past or present) should be credited with discovering any of the above. What I think Rovelli is concerned with, what he is impressed by and what he thinks is important as the contribution from philosophy, is the historical fact that from ancient times various philosophers had ideas about how to answer or explain the nature of "matter", space & the stars, etc. And he says that later scientists such as Galileo, Newton, Einstein, Bohr & Heisenberg and many others were of course aware of what those much earlier philosophers had proposed as explanations ... and he says that was a vital influence in their thinking … eg to say that Einstein or Heisenberg would ponder what the earlier philosophical explanations were, and that would be an inspiration for their own thoughts etc.

Well, that may indeed be the case. But what their own thoughts lead them to (in fact their own "research", because it was vastly more than merely "their own thoughts"), and also what was by that date (eg c.1900) their knowledge of many new experimental results, became very different from what those earlier philosophers had ever imagined. It may have been in that sense a progression from earlier philosophical ideas, but by that stage (and even more so today) what people like Einstein, Heisenberg or any of them were doing had moved far beyond what had been previously practiced as “philosophy”, and moved well into what by then (and certainly now) had become a new way of study that we call “science”. There's a historical connection of course, because all of it is just a matter of anyone trying to investigate and explain all sorts of things in the world around us … and that had been going on since even long before those famous Greek-Roman period philosophers … and it's still going on today, on a vastly greater and more complex level … but that level is now what we call “science” (it's no longer what we once called “philosophy”).


All that said – I think Rovelli is an engaging and likable charachter, and no doubt a very capable theoretical physcist. And on that basis I will probably buy a copy of his book (“Anaximander”), where I see from the contents that he includes chapters on the relevence to modern day science. So I hope that shows I am not stubbornly refusing to consider the contribution of philosophy. But, so far, I am closer to the position of Weinberg and Hawking, rather than that of Rovelli … but I will see what more Rovelli has to say in his book.

Well, I do hope you get something out of it, either way.
 
It sure is like that very often.
The deliberate vagueness and refusal to directly answer questions with actual answers is the same tactic used by theists and other paranormal, supernatural believers. Am I right in thinking the philosophy "believers" on this forum are also pretty much either theists or other types of paranormal, supernatural believers?
 
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The deliberate vagueness and refusal to directly answer questions with actual answers is the same tactic used by theists and other paranormal, supernatural believers. Am I right in thinking the philosophy "believers" on this forum are also pretty much either theists or other types of paranormal, supernatural believers?


What about Conservatism vs Progressiveism in the US? Surely you acknowledge that there is a philosophical divide in the US that has manifested itself in various ways -vaccine vs anti-vaccine, for one- that are more about ethics and morality than anything else?

The question about what role scientific knowledge should play in a society is a philosophical question….
 
We do it all the time but we call it different things: politics, ethics, morality, etc. The idea that “science should inform policy,” is a philosophical stance, for instance.

There has never been a society that isn’t founded on philosophical axioms.

Just straight fringe reset back to "Everything is philosophy" without even pausing for breath.
 
No problem.

The first is a claim, not an interpretation, and the third is an explanation.

Only the second could be characterised as an interpretation. But it's so short and vague as to make it hard to address. Once again, if you had focused your efforts in this thread at answering my entirely genuine questions and follow-ups, rather than blow a fuse about the concept of questions and follow-ups, you might have managed to concoct an actual detailed explanation of that one a couple of weeks ago and we might not be in this mess.

So far, there's little for me to even respond to. I still don't know exactly why you think your example is a contradiction. It's not as is wave functions are a new thing, or that they break causality. Opposition is not a contradiction. As I said you're playing with words, equivocating two definitions of the word.
 
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The question about what role scientific knowledge should play in a society is a philosophical question….

What does that even mean? Humans have been able to discuss the role of X in society since before civilisation. Were they always doing philosophy, or just having a discussion about it?
 
"Everything is philosophy"
"So your argument is just defining everything as philosophy?"
"Nobody is saying that! Show me where anyone said that!"

Wash, rinse, repeat...
 
Just straight fringe reset back to "Everything is philosophy" without even pausing for breath.

Nah.

There are a lot of things that aren't philosophy. These include, but are not limited to:

Sports, science, painting, collecting coins, the Olympics, orange juice, computers, Nancy Pelosi, the rock band the Eagles, the individual members of the rock band the Eagles, actual eagles, all sports teams named the eagles, wine, marijuana, books, guitars, galaxies, the sun, all types of paintbrushes, ladders, skis, fishing lures, most types of refrigerators, particle accelerators, elementary particles, foodstuffs, ecosystems, you, me, Neil Young, Bill Frisell’s discography, covid-19, the short-term bond market, sandals, Ecuador, the 2020 election, Central banks, the Green Bay Packers, spelling bees and crossword puzzles…


I'll let you know of some more once I think of them. But in the meantime, I think it's safest to say that most things definitely aren't philosophy.
 
I don’t speak for others, but I think it’s “everything” as in “thinking about and discussing anything and everything” is doin filosofy.

When you’re thinking about and discussing . . .

“Sports, science, painting, collecting coins, the Olympics, orange juice, computers, Nancy Pelosi, the rock band the Eagles, the individual members of the rock band the Eagles, actual eagles, all sports teams named the eagles, wine, marijuana, books, guitars, galaxies, the sun, all types of paintbrushes, ladders, skis, fishing lures, most types of refrigerators, particle accelerators, elementary particles, foodstuffs, ecosystems, you, me, Neil Young, Bill Frisell’s discography, covid-19, the short-term bond market, sandals, Ecuador, the 2020 election, Central banks, the Green Bay Packers, spelling bees and crossword puzzles… “

. . . you’re doin filosofy.

Name something you can't think about and discuss . . .
 
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What does that even mean? Humans have been able to discuss the role of X in society since before civilisation. Were they always doing philosophy, or just having a discussion about it?

Well, consider current politics. If one believes that the government should mandate vaccines for everyone medically able to get one, that person has a philosophical difference with someone who believes that vaccine mandates are a violation of their human rights to choose what goes in their bodies.

Again, this is something that plays out in our actual lives every day. Everyone of us has an opinion shaped by a lot of factors, the biggest factor being: how do we see the world and our place in it?
 
I don’t speak for others, but I think it’s “everything” as in “thinking about and discussing anything and everything” is doin filosofy.

When you’re thinking about and discussing . . .

“Sports, science, painting, collecting coins, the Olympics, orange juice, computers, Nancy Pelosi, the rock band the Eagles, the individual members of the rock band the Eagles, actual eagles, all sports teams named the eagles, wine, marijuana, books, guitars, galaxies, the sun, all types of paintbrushes, ladders, skis, fishing lures, most types of refrigerators, particle accelerators, elementary particles, foodstuffs, ecosystems, you, me, Neil Young, Bill Frisell’s discography, covid-19, the short-term bond market, sandals, Ecuador, the 2020 election, Central banks, the Green Bay Packers, spelling bees and crossword puzzles… “

. . . you’re doin filosofy.

Name something you can't think about and discuss . . .

I mean . . . yeah, kind of. The discussion about whether or not transwomen should participate in female sports like the Olympics is a philosophical debate, for example. Whether or not marijuana or certain books should be banned is philosophical. What the government should do about Covid-19 is philosophical . . .

So no, not everything is philosophy, but anytime you are discussing what should be done about something or what something "means," that does strike me as philosophical in nature.
 
The first is a claim, not an interpretation, and the third is an explanation.

Only the second could be characterised as an interpretation. But it's so short and vague as to make it hard to address. Once again, if you had focused your efforts in this thread at answering my entirely genuine questions and follow-ups, rather than blow a fuse about the concept of questions and follow-ups, you might have managed to concoct an actual detailed explanation of that one a couple of weeks ago and we might not be in this mess.

So far, there's little for me to even respond to. I still don't know exactly why you think your example is a contradiction. It's not as is wave functions are a new thing, or that they break causality. Opposition is not a contradiction. As I said you're playing with words, equivocating two definitions of the word.

I'm in no mess and there was no "equivocating two definitions of the word". Exactly which two definitions of exist did you think were being equivocated?

So still no support for this claim...

Again, you are confusing "logic" as the discipline of analysing stuff and "logic" as the stuff it's being analysed against, which is what I was discussing. This is not the first time I have to correct you on this.
 
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Well, consider current politics. If one believes that the government should mandate vaccines for everyone medically able to get one, that person has a philosophical difference with someone who believes that vaccine mandates are a violation of their human rights to choose what goes in their bodies.

So you ARE saying that "philosphy" is just "thinking", then. We already have a word for that: "thinking".
 
Or to put that the other way around – if in fact almost all of that has been published as discoveries and explanations by scientists publishing the results of their research in the science research journals, then that makes it unarguably “science” and not philosophy.

That's why the word ”science” is different from the word”philosophy” The two subjects are very substantially different.

Just as a matter of happenstance (reviewing some QM stuff), I came across Tim Maudlin, a philosopher of science.


https://en.wikipedia.org/wiki/Tim_Maudlin

Including a couple of papers.

"What Bell proved: A reply to Blaylock"

Published January 2010 in the American Journal of Physics 78(1):121-125

A response to Blaylock's claim that counterfactual definiteness is an essential element of Bell’s inequality.


https://aapt.scitation.org/doi/10.1119/1.3243280



Cited by list

https://aapt.scitation.org/doi/citedby/10.1119/1.3243280


As well as

"Completeness, supervenience and ontology"

Published 7 March 2007 • 2007 IOP Publishing Ltd Journal of Physics A: Mathematical and Theoretical, Volume 40, Number 12

An examination of the ontological vs informational completeness of the wave function collapse theory of Ghirardi–Rimini–Weber.

https://iopscience.iop.org/article/10.1088/1751-8113/40/12/S16

Cited by list

https://www.semanticscholar.org/pap...09c38a02e56529f4a5c95ad217002f5#citing-papers


A more concise background of Tim Maudlin.

http://www.philosophy.rutgers.edu/joomlatools-files/docman-files/maudlin.pdf

You will note down at the bottom where he is noted as, or having been…


"Member of the Editorial Board, Foundations of Physics"

https://en.wikipedia.org/wiki/Foundations_of_Physics

A physics journal originated in 1970 and still published today. The impact factor of the journal given (in the above article) is 1.344 from 2018.

You will note “ Carlo Rovelli was announced as new editor-in-chief in February 2016”.[3]

The journal has also had some historically significant editors on the board including "Louis de Broglie, Robert H. Dicke, Murray Gell-Mann, Abdus Salam, Ilya Prigogine and Nathan Rosen".


Here is a listing of physics and astronomy journals by impact factor.

https://www.scimagojr.com/journalrank.php?category=3101&type=j&area=3100

It’s 97 out of 271 with an “SJR” (Sicmago institutions Journal Rank) of 0.559 in that reference

99 out of 224 with an IF of 1.437 in this one below (56% or 0.56 for comparison to the above “SJR”) but this one also shows trends. You may note a jump in the journal’s impact factor starting in 2017.

https://academic-accelerator.com/Impact-Factor-IF/Foundations-of-Physics

So, as I said the search references are really just not set up to find how many philosophers of science, biology, physics or whatever, publish in scientific journals, sit on the editorial boards of such journals or present at scientific conferences. As I also said, if I was actually some kind of fanboy or phlosiphile I won't have to just happen across them when looking at something else. Heck, those search references aren't even set up to find out how many of your 'core science' papers are written, by scientists, every year.
 
Stop taking the piss. I just told you.

Nope, you certainly did not tell me exactly which two definitions of exist you though were being equivocated.



You can't support your claim and that's all there is to it.

So still no support for this claim...

Again, you are confusing "logic" as the discipline of analysing stuff and "logic" as the stuff it's being analysed against, which is what I was discussing. This is not the first time I have to correct you on this.
 
I mean . . . yeah, kind of. The discussion about whether or not transwomen should participate in female sports like the Olympics is a philosophical debate, for example. Whether or not marijuana or certain books should be banned is philosophical. What the government should do about Covid-19 is philosophical . . .

So no, not everything is philosophy, but anytime you are discussing what should be done about something or what something "means," that does strike me as philosophical in nature.
Give an example of thinking and discussing that couldn't be claimed to be a form of doin philosophy.
 

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