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Does anything exist?

At this point I'm literally out running jokes to make about how many times I've cut and pasted the exact same detailed, breakdown explanation of the types of methodologies I'm talking about the differences between them and don't give a tossed salad if you call them "science/philosophy" or call them "eating pickles/dancing the Charleston."

So at this point I'll just assume they are being intentionally ignored by the Proudly Wrong because fringe resetting back to the same "Ha I caught you doing philosophy!" silly word game over and over is all they know.
 
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And nobody should expect any current Philosophy to stand NOW.

Logic is philosophy. Are you suggesting we should no longer expect logic to stand?


The fact that Philosophy gets used as a term for certain kinds of things which aren't philosophy isn't impressing me.

Your problem seems to be that you are ignorant of what Philosophy actually is and have emotionally committed to battling a strawman version you have invented.


Logic and Epistemology are Philosophy. It's how the words themselves are defined and it's how the fields in question came to be. This isn't something that is up for debate, it's just fact. They don't loose their identity or origin just because it's employed by a biologist or physicist any more than Statistics looses it's identity or origin when it's used in these fields. Both are tools used in many disciplines and in both cases using them incorrectly will undermine the ability to get useful answers.
 
My objection is that I provided two definitions of philosophy upthread that do not include incidental personal worldviews. Two definitions that went ignored by everybody, and now you're trying to peddle a different definition, one that is nowhere to be found but in discussions about philosophy. Odd that.

I've heard you reference these definitions, but I didn't see them. Might have missed them while working or something. Were they agreed on or contested by posters here? On cel now but will try to find them

Eta: we could easily pull up a dozen different definitions. Are yours somehow more definitive? And the one I use is not "what I'm now trying to peddle". It's the same one I opened with.
 
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Logic is philosophy.

Repeating it won't make it more true. Do you really believe that boolean algebra, and the idea that something can't be true and not true at the same time, are philosophy?

I said before that they are much more fundamental than that, but I don't remember you addressing that.
 
I've heard you reference these definitions, but I didn't see them. Might have missed them while working or something. Were they agreed on or contested by posters here? On cel now but will try to find them

Eta: we could easily pull up a dozen different definitions. Are yours somehow more definitive? And the one I use is not "introduced". It's the same one I opened with.

It's the difference between dictionary definitions of the word as used by people, and the definition made up by someone in a discussion. I tend to think the former is more definitive, yeah. If you think otherwise, can I make up my own definition and have it be more definitive than yours?
 
It may be that I am too pragmatic (non philosophically! ;) ) but I’m interested in nuts and bolts, in this case that is questions and actual answers. That’s why I’ve asked several times what is the philosophical answer to the thread’s title question. So far I’ve had two different answers and one claim that philosophically it is a bad question.

Why is there no philosophical answer?

Then I was told science can’t answer questions about the nature of something. I stated the nature of common table salt is (according to “science”) sodium and chlorine. But got no explanation about why that is according to philosophy wrong. Then I’ve been told that in 500 years time science will no longer be saying the nature of common table salt is chlorine and sodium. And again no explanation as to why this will be the case.

It leaves me rather confused.
 
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No need. None of that is self contradictory, nor is any of it warranting a self examination of any kind.

A lot of philosophy is turd soup. Some of it is useful. I am uncertain how many ways I can express the same darn thing.

But as stated by an acclaimed theologian and philosopher, "That would be an ecumenical matter"

ETA: I am uncertain how many ways a multitude of people can express the same thing.

Metaphysics is inherently problematic. It can't give you proof either and unlike science it doesn't provide useful models and results. There was good reason to break Natural Philosophy apart into science and metaphysics.

Understanding what Metaphysics is can still be important though. It's not all that uncommon for people to advance untestable theories under the guise of science. Some exposure to metaphysics can help expose the when people try to pass off metaphysics as science.
 
It may be that I am too pragmatic (non philosophically! ;) ) but I’m interested in nuts and bolts, in this case that is questions and actual answers. That’s why I’ve asked several times what is the philosophical answer to the thread’s title question. So far I’ve had two different answers and one claim that philosophically it is a bad question.

Why is there no philosophical answer?

Then I was told science can’t answer questions about the nature of something. I stated the nature of common table salt is (according to “science”) sodium and chlorine. But got no explanation about why that is according to philosophy wrong. Then I’ve been told that in 500 years time science will no longer be saying the nature of common table salt is chlorine and sodium. And again no explanation as to why this will be the case.

It leaves me rather confused.

I suppose someone could take a stand and define 'to exist' in such a way it could generate a conversation, either scientifically or philosophically. Otherwise the question comes off as a tad circular and goofy.
Re 'salt', I suppose if there was someone in this conversation really into salt, they could go on and on about sodium & chrorine, various bonds and ions, and how even table salt contains other minerals, and how we're always learning more about salt. But then you could ask about water (H2O), so to get to the point:
What standards do we use to determine if a scientific theory, hypothesis or claim is sacred, beyond reproach, or settled or 'light's out'?
 
Repeating it won't make it more true. Do you really believe that boolean algebra, and the idea that something can't be true and not true at the same time, are philosophy?

I said before that they are much more fundamental than that, but I don't remember you addressing that.

Repeating yourself doesn't make you right. Logic is philosophy. It's where logic was defined and it's where logic was developed. It doesn't stop being philosophy any more than statistics stops being statistics just because it's using in scientific endeavors. Even Boolean algebra has direct roots in the formal logic laid out in philosophy.
 
It may be that I am too pragmatic (non philosophically! ) but I’m interested in nuts and bolts, in this case that is questions and actual answers. That’s why I’ve asked several times what is the philosophical answer to the thread’s title question. So far I’ve had two different answers and one claim that philosophically it is a bad question.

Why is there no philosophical answer?

-----------------------------

It leaves me rather confused.

I don't really know if philosophy is very interested in this question. They probably think that it's pretty obvious that something exists and no-one seems to have put a very credible argument against anything existing. But I like this forum, maybe put the question there? https://thephilosophyforum.com/

I have found the Kantian point about us not experiencing physical reality directly but only ever mediated by our senses and brains often quite useful to keep in mind. Obviously scientists are practical people and natural science works very well, but science is not all there is. It doesn't for example say much anything useful about morality and ethics for example. I guess Sam Harris is quite in the science camp and his attempt to explain away Hume's is/ought dichotomy was laughably silly.

Science establishes facts but not really hugely meanings, and we do have to mediate our ways here in this odd experience of being in the world - of course it is nice to have technology to help us and absolutely bloody amazing to have such a miracle as modern theoretical physics, but I think we need more than just that: like art, like philosophy, like humanities (such as history and archeology etc.)
 
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Repeating yourself doesn't make you right.

Indeed. What makes me right is the argument I've put forth and that you ignored.

Logic is philosophy.

I think the issue is that we're using two definitions of "logic". I'm talking about the actual boolean aspect of it; not the use of logic in philosophy and the study of boolean logic.

It's where logic was defined and it's where logic was developed.

Logic illustrates a fundamental aspect of existence; it is way beyond philosophy or science. It can't be anything but what it is. That alone shows that it has nothing to do with "thinking". Or do you think we could've deloped a different logic with philosophy? The question doesn't even make sense!

It doesn't stop being philosophy any more than statistics stops being statistics

Interesting trick you tried to pull off there. Comparing something being itself with something being another thing.
 
It may be that I am too pragmatic (non philosophically! ;) ) but I’m interested in nuts and bolts, in this case that is questions and actual answers. That’s why I’ve asked several times what is the philosophical answer to the thread’s title question. So far I’ve had two different answers and one claim that philosophically it is a bad question.

So what's the issue? There can be more than one way to disprove something and this isn't mutually exclusive with it being a bad question to begin with. How many times do you want the question answered, or are you just going to keep asking until you get a specific answer you are looking for?


Then I’ve been told that in 500 years time science will no longer be saying the nature of common table salt is chlorine and sodium. And again no explanation as to why this will be the case.
You were told that todays theories are unlikely to remain in the their current form 500 years from now. "table salt" "Chlorine" and "Sodium" are definitions, not theories. The fact that Chlorine and Sodium combine is also not a theory it's an observation.

The theories that explain how why Chlorine and Sodium exist and how they get built up from ever smaller subatomic particles are can and probabaly will change. These new theories will have to explain current observations like Sodium and Chlorine forming Sodium Chloride.
 
I think the issue is that we're using two definitions of "logic". I'm talking about the actual boolean aspect of it; not the use of logic in philosophy and the study of boolean logic.

Boole's book that introduced these concepts was called "The Laws of Thought". He and others were attempting to codify logic more along the lines of mathematical proofs, but it was unquestionably aimed at logic\philosophy.
 
Could you answer my previous question about this? Do you think that the fact that something cannot be true and false at the same time is a function of philosophy?

I don't understand the question or context so I don't know what, if anything, philosophy has to say on the issue. In modern logic, however, true and false are normally mutually exclusive.

Interesting trick you tried to pull off there. Comparing something being itself with something being another thing.

Shrug. Read it as "Bayesian probability doesn't stop being a branch statistics" if you must.
 
I don't understand the question or context so I don't know what, if anything, philosophy has to say on the issue. In modern logic, however, true and false are normally mutually exclusive.

I'm not asking you what philosophy has to say about it. I'm asking you whether true and false being mutually exclusive is a philosophical position.
 
Some guy said this:

Just my opinion.

The 4 main areas of philosophy are

A: Epistemology. Basically "How do you know?". Skepticism is a sub-branch of this for example. Science uses it extensively.

B: Ethics. No problems there. Science intersects with ethics all the time. We could create a human/chimp hybrid, but should we? And so forth.

C: Logic. Well, obviously. Law of identity, non-contradiction, excluded middle. I doubt anyone would argue with the utility of logic.

D: Metaphysics. Right. This is the toilet where all the useless junk philosophy gets thrown. The title of this thread, "Does anything exist?" is metaphysics. This is where all the pointless navel gazing crap lives. Nobody would notice if it was dispensed with completely.

Just my 0.02c.


...with which I entirely agree. He also said something about philosophy being fine for what it is. Go "argue" with him.


Regarding each of the above A to D ...

A scientists do indeed try to remain sceptical about whether data is actually correct and whether their interpretations and explanations are correct. But they are not using any formal philosophy to do that ... any of us can do it, scientists learn to do it all the time ... they are just being duly cautious and careful over how the experiments and calculations are conducted, what they actually show, and what can reasonably be concluded as an explanation. That's actually just a matter of being objective (i.e. actually, "honest") and careful to avoid mistakes. If you think they are following some training in formal philosophy, or if you think a sceptical careful approach must be called "philosophy", then you are again in the deceptive game of trying to claim that all constructive thought is philosophy.

B Certain branches of science do of course make decisions about whether to experiment with animals; in medicine it sometimes happens that doctors want to overrule what a patients relatives insist upon (e.g. whether or not to maintain life support), though in such cases it's usually the legal courts that make the final decision. But neither the doctors, nor the lawyers, nor the national government (when they are also involved) are consulting philosophers or philosophy books in order to make any of those decisions … indeed the courts never call philosophers as expert witnesses, though they amost always do call scientists and medics ... they decide on the basis of the science and on the basis of what they truly think is fair to the patient.

C This is the same thing again … scientists (and all sorts of people) use what they think is their best logical thinking in almost every situation in life. Even animals do the same thing as well (they make what they instantly think is the best decision) … but again none of these people needed to consult any philosophers to decide that they should try to be logical in what they think and do.

D Not much needs to be said on this one.
 
What standards do we use to determine if a scientific theory, hypothesis or claim is sacred, beyond reproach, or settled or 'light's out'?


Come on, please try to get real here - why did you even bother to write that above sentence?

No scientists, and nobody here is saying that scientific theories are "sacred, beyond reproach, settled & lights out" ... you must know that you have quite deliberately given an entirely false untrue characterisation there.

Scientists do not attempt to publish papers with claims saying that their conclusions are sacred and beyond any possibility of ever being wrong or needing updating etc. You must know that by now.

The standard is that papers are sent to the editors of various relevant journals, and the editor then sends copies to 3 different expert referees, and between them they decide whether or not to publish the paper, either as it, or with corrections, omissions and additions, or sometimes they even ask to see the raw data and other background material. That's a process of peer review. And that's the basic answer to your question of "how do we decide ..." ...

... though even after that whole process, which might take 6 months or more in peer review, once the paper is published and all other interested scientists around the world get to see it (usually in a matter of days), then if there is some significant error those other scientists will immediately write to the editors & also to the original scientists pointing out the mistakes. If you make a serious mistake in a really important paper, then you may even find that various experts around the world send in a quick paper which exposes all your mistakes in public, which will usually destroy your reputation for ever! ... so you had better be very VERY careful not to make serious errors!).
 
Come on, please try to get real here - why did you even bother to write that above sentence?

No scientists, and nobody here is saying that scientific theories are "sacred, beyond reproach, settled & lights out" ... you must know that you have quite deliberately given an entirely false untrue characterisation there.

Scientists do not attempt to publish papers with claims saying that their conclusions are sacred and beyond any possibility of ever being wrong or needing updating etc. You must know that by now.

The standard is that papers are sent to the editors of various relevant journals, and the editor then sends copies to 3 different expert referees, and between them they decide whether or not to publish the paper, either as it, or with corrections, omissions and additions, or sometimes they even ask to see the raw data and other background material. That's a process of peer review. And that's the basic answer to your question of "how do we decide ..." ...

... though even after that whole process, which might take 6 months or more in peer review, once the paper is published and all other interested scientists around the world get to see it (usually in a matter of days), then if there is some significant error those other scientists will immediately write to the editors & also to the original scientists pointing out the mistakes. If you make a serious mistake in a really important paper, then you may even find that various experts around the world send in a quick paper which exposes all your mistakes in public, which will usually destroy your reputation for ever! ... so you had better be very VERY careful not to make serious errors!).

Exactly. I asked the question because of a few who've said certain theories explanations of science are off the table . . . like salt, and Theory of Evolution. Asking what standards they used to take these off the table.
You're right no such standards exist - they were just being dramatic.
 
What on earth is "Scientism"? We have all heard that term before of course. Almost always from religious nut-cases or anti-science crackpots who think they know better because they have taken a course in a 3000 year old outdated subject called "philosophy".
Scientism is the belief that the scientific method is the best or only method that exist to expand human knowledge and that process should be expanded to all aspects of inquiry. Those who profess scientism are dogmatic. It is a new religion.

You just said that "most scientific experiments based on theories have proved false". Well, first of all an "experiment" cannot be "false" ... the interpretation of the results might be wrong, but the experiment itself cannot be "false". So what do you actually mean when you claim things like that?
Then I misspoke. Most hypothesis are proven false. You can view this as simultaneously being a benefit or disadvantage. It depends on the perspective that you take.



The whole of your paragraph is begrudging of what science has achieved. You are trying to minimise it by saying that scientists are biased and that they only achieve anything by eventually over a long time finding something which you say is only a "minimal increase in Wisdom/truth".

I am not intending to minimize the accomplishments of science. I am merely pointing out that it is an imperfect process lacking omniscience. I have said that it is one of the many tools (Implying that there are others tools that serve an important purpose) that humans have to expand their knowledge. I have also been claiming that philosophy is an integral part of science. Stanford University agrees with me. Every scientist I've read about agrees with me.

That is really a complete give-away of your anti-science beliefs/agenda. There's just no point in any scientifically educated people talking to anyone so off the wall as that (which is probably why scientists rarely waste their time or waste public money bothering to speak to idiot philosophers like that). But, why on earth do you think scientific discoveries and their explanations should appear instantly, as if it did not take a lot of time and lot of effort to devise many of the experiments, then time to analyse the results, then more time to try way's of confirming and repeating the results, before refining possible explanations, and then writing a research paper and waiting months to see if that is accepted, then more months waiting for publication … why do you think that should happen in the blink of an eye?? …

… and then you claimed the end results would only be a “marginal increase in wisdom/truth”. I mean what complete nonsense is that supposed to be. How many important discoveries and explanations do you think have been found by modern science, things that directly improve the lives of everyone on the planet? … If I guess it as millions of things, then that would probably be a huge underestimate, and you are claiming that amount of progress is minimal! … I mean, at least try to get real.:rolleyes:
I don't believe that knowledge should expose itself to us. I understand it takes time to

You are sensitive to criticisms of science. I'm curious where that reactivity originates.

OK, first of all - a lot of quotes have been attributed to Einstein. And a lot of them have later turned out to be false ... ie, misquoted, misunderstood, or just never said it.

But Einstein was born in an era where scientists still did believe that philosophy was important. And they often thought it was fashionable in the sense of making them look clever or sophisticated. A number of the mathematicians who developed quantum theory in the 1920's seemed to have held philosophy in some sort of awe like that ... though iirc Dirac denounced it as an obvious load of nonsense & not worthy of his time.



Famous scientists like Einstein, Dirac, Bohr, Heisenberg became celebrities, and they were often asked for quotes and comments. And they often tried to say surprising or provoking things. In more modern times, Feynman was also fond of doing that.



But the scientists we are talking about here (Einstein, Dirac, Heisenberg Feynman, etc. ... there have been hundreds of them) were really mathematicians who were deeply into new exotic lines of mathematical complexities about the nature of the universe. And that line of deep intellectual mathematical thought (going on 24/7), often does lead people into expressing all sorts of weird & amazing ideas about what they think their discoveries are showing us about nature and reality.



As it happens I've actually worked with quite a few mathematicians in that line of research (when I was doing my PhD and later Post-doc research), and I remember thinking then that almost all of them were very peculiar people with some very odd ideas and often distinctly odd behaviour. In passing, as a more off-topic comment/explanation - I never really got anything useful from any of them (I was asking for their help & advice on some papers that had earlier been published on complex areas of Stochastic Processes in QM, which I was struggling with) ... but it quickly became clear to me that they did not really understand it either, even though they had themselves written papers in similar area of maths/physics research.
I think that you will find most highly intelligent and accomplished scientist are peculiar/unique. That creative spirit is useful for contemplating on where to begin exploring the unknown. Divergent thinking increases the probability of discovering something new. Are you aware of any prominent scientist in contemporary society that are dismissive of philosophy?

It is unfortunate that your attempts to network did not work in the example you gave. In a similar way that there is benefit in interdisciplinary collaboration (physicist working with mathematicians, or biologists working with computer scientist, etc) there is benefit in consilience. Which is attempting to combine the wisdom from different aspects of inquiry. I can find a specific example if you'd like.

But going back to Einstein's quote - when he mentions "epistemology" he may just have been saying that in the light of what he had been discovering about relativity (a lot of which seemed extremely perculiar at the time, almost unimaginably weird) we need to think hard about how we "know" things & about what "knowledge & reality" actually is. Also keep in mind that Einstein was famously quoted for several remarks about God ... but it later turned out that he was speaking in metaphors that were not to be taken literally.

It is fun to contemplate what Einstein may have meant. Perhaps another quote from him may provide additional insight into his thought-process:

Einstein 1944 said:
“A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is—in my opinion—the mark of distinction between a mere artisan or specialist and a real seeker after truth.”

After reading another quote from Einstein on the relationship between physics and philosophy, what do you think his belief is?



I did not say that you had ever claimed to have studied science extensively. In fact I specifically told you that it was two other people in this thread who had said that (where they were praising philosophy in opposition to science).



But actually, if you or anyone is going to criticise science and minimise it (eg in the way you did in your first paragraph quoted above), then I think you do need to get yourself on at least a first degree course in core science (though that will only give you 10% of what you need to really understand about science research).
Do you really believe if I had more education about the sciences I'd see things your way? I received a college degree last year. The courses I took were taught with the most up-to-date material available. Never not once was Science communicated as being the only or best system of human inquiry for everything. Nor was it communicated that it was a perfect process. It can be a self-correcting system, it does not always manifest as a self-correcting system. Where as, it was clearly communicated in the courses I took that philosophy and Science are interrelated. You defend Science as if it is above reproach.

Just regarding your reliance on a quote from Einstein … here's another famous quote that almost everyone has heard of (heard from religious creationists) ; “the odds of life forming from non-life on Earth, are comparable to the odds of a tornado sweeping through a junk yard and creating a Boeing 747 aircraft” … but do you know who that quote is attributed too? … apparently it was said by Fred Hoyle, who as I expect you know, was a fairly eminent UK astronomer in the 1950's-60's, who famously dismissed the idea of a “Big Bang”, believing instead that a Steady State model was correct for the existence of our universe … so on the basis of your preference for believing quotes from famous scientists, we should all be accepting Hoyle's claim that evolution is virtually impossible with odds of almost zero … brilliant huh! :rolleyes:
I am not ONLY relying on Einstein. I am also relying on the history of philosophy and science as well as the definitions in common use for philosophy and science. I am also relying on Stanford University, and as of today based on what I know, every university that exist. Are you able to provide ONE resource from a respected university in the United States which claims there is NO link whatsoever between science and philosophy?
 

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