Tony Stark
Philosopher
- Joined
- Nov 22, 2014
- Messages
- 9,626
I do know that. That's why it's quite reassuring to me that most people are not going to agree to strip the rights we all cherish so much.
We don't all cherish the right to make hate speech.
I do know that. That's why it's quite reassuring to me that most people are not going to agree to strip the rights we all cherish so much.
We don't all cherish the right to make hate speech.
FREE SPEECH FOR HATEMONGERS?
The ACLU has often been at the center of controversy for defending the free speech rights of groups that spew hate, such as the Ku Klux Klan and the Nazis. But if only popular ideas were protected, we wouldn't need a First Amendment. History teaches that the first target of government repression is never the last. If we do not come to the defense of the free speech rights of the most unpopular among us, even if their views are antithetical to the very freedom the First Amendment stands for, then no one's liberty will be secure. In that sense, all First Amendment rights are "indivisible."
Censoring so-called hate speech also runs counter to the long-term interests of the most frequent victims of hate: racial, ethnic, religious and sexual minorities. We should not give the government the power to decide which opinions are hateful, for history has taught us that government is more apt to use this power to prosecute minorities than to protect them. As one federal judge has put it, tolerating hateful speech is "the best protection we have against any Nazi-type regime in this country."
Not all unpopular speech is hate speech.
Somehow other counties have laws against hate speech without becoming dystopian nightmares.
Sure, only really unpopular speech is hate speech.
It doesn't have to be a dystopian nightmare for there to be problems with such bans.
Yes. Seems to work out fine in Europe.
I'm not sure how that's relevant. Why would that difference affect whether or not the government should enforce a moral viewpoint?
But not all really unpopular speech is hate speech.
They're only problems for disgusting scum who want to give hate speech. **** them.
Sure. It has to be really unpopular speech that you don't like. Because you think you'll be one of the people deciding what counts as hate speech.
Again, you think it's not a problem because you imagine that you'll get to decide. But in point of fact, Trump is more likely to decide than you. Do you really think that if Trump gets to decide, it won't be a problem?
Your naivety has lost its charm.
These views are more than unpopular, and unpopularity isn't the justification people give for not wanting it protected.
Many kinds of speech have been unprotected at various points in US and world history some still are right now.
There are pretty objective definitions of hate speech that work well in other countries without them becoming dystonia crap-holes.
I think we are equally likely to decide (0% each).
No, they don't work well. People merely manage to muddle along with them anyways.
Because in the US, nobody gets to decide. But you want to change that. And if you managed to, well, the results may not be what you hoped for.
There is no objective criteria for what counts as hate speech other than unpopularity.
And none of it on the basis of being "hate speech". The categories of speech which can be restricted are much narrower and better defined than "hate speech", and that is an important component of not turning those restrictions into a slippery slope.
Are you guaranteed to slide down every slippery slope? No. But even if you haven't, that doesn't mean you can't.
They are pretty specific in that "hate speech" and any speech that is offensive and repulsive is in the "unpopular" category. The problem with banning things that are "offensive and repulsive," is that ultimately it can be used to ban all kinds of speech. Right here on this forum, people have said some pretty hateful and repulsive things about people in the political parties they don't like. I've heard that Republicans are mass-murderers because they want to reform health-care. Should the Government ban such hateful and offensive speech?I've been questioning the slippery slope that this view is organized around.
For one thing, it sort of stops at "unpopular" in describing the quality of a kind of speech that some might suggest should not be protected.
These views are more than unpopular, and unpopularity isn't the justification people give for not wanting it protected.
I don't see it that way. There are only three kinds of unprotected speech: Obsenity, Child Pornography and "fighting words." And even those are very narrowly defined. "Virtual" Child Pornography was supported by SCOTUS. You can call someone every name in the book as long as you aren't picking a fight with them.Many kinds of speech have been unprotected at various points in US and world history some still are right now. The interpretation of the first amendment has wobbled quite a bit in what could be described as either direction.
But what exactly are those "things [that] were suppressed that we now think shouldn't be?" In the US, it's always been pretty binary -outside of the categories of proscribed speech, everything else has been held to be an exercise of free speech.This is all to say that the view of the first amendment as a dam against a flood of abuses doesn't seem to fit history. There are just continuing battles, discussions and compromise about where the protections lie. The floodgates don't seem to have been opened. At some points things were suppressed that we now think shouldn't be. At some points things were allowed that we now suppress. It isn't a binary and never has been.
Defamation is not prohibited speech, per se; it's a tort with specific, narrowly defined requirements. Lying about someone and causing them a loss does them real harm. But you can tell the truth about someone even if it harms them.At this point in history, lying about someone in a way that costs them money is not protected. That's a pretty unpopular speech act. Sending a minor a digital image of your genitals is also not protected. Another unpopular speech act.
You'd have to define what you mean by "opening the floodgates."I'm fine with those being unprotected.
What's more, we can look to parts of Europe which have adopted the same kinds of policies we're talking about. Germany has had such laws since the end of WWII France has had similar laws since 1881. If 130 years is not long enough to open the floodgates, I start to doubt the real risk of a flood.
As I said before, ultimately the government defines what "bad speech" is. If it's OK to ban Nazis who talk about eliminating a race of people, then why wouldn't it be OK to ban speech about reforming healthcare, which (I have it on good authorityI'm open to the argument that drawing the line exactly where we draw it is important, but I need more than the general form of argument that I've seen the ACLU make. Which seems to be "The ability to censor speech is a tool which a bad government can abuse".
You are correct. But, in the US, this would require cooperation from the Executive, Legislative and Judicial Branches. Unless you are talking about a government that tosses the Constitution into the garbage can; in that case, Free Speech is moot.My personal feeling is that a government that really wants to oppress minorities and has the power to do so, doesn't really need a precedent to do it.
I'm having trouble determining what the pencils are supposed to represent in your analogy.And anything COULD be abused. A pencil can be used to stab people with. There are very few campaigns to ban pencils, even in schools where our children are!
But you are advocating another kind of slippery slope: That if we tolerate speech like Nazi speech, it will make their power grow. I think history has shown us otherwise.I'm not against a slippery slope argument. I think it only becomes fallacious when the specific slides down the hill are not themselves justified logically. And I'm starting towards a view that in this case they are not.
I don't see it that way. There are only three kinds of unprotected speech: Obsenity, Child Pornography and "fighting words." And even those are very narrowly defined. "Virtual" Child Pornography was supported by SCOTUS. You can call someone every name in the book as long as you aren't picking a fight with them.
But what exactly are those "things [that] were suppressed that we now think shouldn't be?" In the US, it's always been pretty binary -outside of the categories of proscribed speech, everything else has been held to be an exercise of free speech.
(1) whether ‘the average person, applying contemporary community standards’ would find that the work, ‘taken as a whole,’ appeals to ‘prurient interest’ (2) whether the work depicts or describes, in a patently offensive way, sexual conduct specifically defined by the applicable state law, and (3) whether the work, ‘taken as a whole,’ lacks serious literary, artistic, political, or scientific value.
As YouTube is a private company the first amendment wouldn't really apply. If YouTube/Google were to become regulated like a public utility there might be some issues with equal access. But YouTube shouldn't stand idly by when/if it knows it's service is being used by, for example, terrorists or drug dealers to cause other harm. Monitoring content, in the abstract is OK. The problem with YouTube's implementation of this program is that the ADL is one of the organizations that is involved with deciding what is and is not hate speech. The ADL classifies anything that is critical of Israel or represents what they consider to be a danger to Israel as "hate speech" and will attempt to shut it down.What about first amendment and hate speech?
What of the spirit of that expression which goes something like "I may not agree with what you say but I agree you have the right to say it or will defend you right to say it."
This is associated with Youtube's new program of monitoring content, as an example of censorship.
Recognizing that the first amendment may not apply in some places like a privately owned workplace.
A cake shop is a private business, yet they cannot refuse to serve people they find morally repugnant.