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Define “Agnostic”

Instead of pointing out the flaws that I detect in what you have said there, as well as pointing out the portions of your post that I agree with, I will ask again what I have already asked you once : So what is it that you propose? How do you propose to engage in discussion with all of those theists and all of those non-theists who choose to define the words 'atheist' and 'agnostic' in ways that are different from what appears reasonable to you? Or do you choose not to engage with these people at all?

You "engage" my saying "this is what I mean" - if they then say "oh not that can't be your view because an atheist would..." say "thanks but you are wrong that is indeed my meaning".

Also of course this all depends on matter of level of detail required to have a meaningful discussion. When asked for directions to the local pub I don't start with a lecture that according to relativity there is no absolute frame of reference so I can't actually give you directions from where you are standing (if indeed we can even have a concept of you standing in a particular place outside my frame of reference) I say "yeah go on about another 500 yards and take the next right next to the police station and the pub's about 1/2 a mile up that road on the left".
 
I’ve come across enough people, myself, who seem similarly apatheistic (without necessarily worrying about, or even being aware of, this label). But because I’ve never discussed the God question with them -- one feels weird raising this topic generally, outside of this forum I mean, and I can count on the fingers of one single hand the people with whom I am comfortable talking about the God question IRL -- I’ve always assumed that that is merely their outer expression on this subject, an outer expression of cogitations already gone through internally and conclusions already drawn.

I’m afraid I’m no closer, really, to properly appreciating -- at the gut level I mean, I mean properly empathizing, as opposed to merely intellectually acknowledging -- this POV despite reading your accounts. But thanks very much for sharing.

Thanks for interacting. I relate more to the people who do have an intellectual process about matters of religion and spirituality, even if their current conclusions are much different from my own. I don't feel a compulsion to push my own conclusions or arrive at some uniformity. It's just that people who do think are more my tribe.
 
I miss the old days when meaning of words was not something subjective and "debatable" and "relative", and you could just refer to a dictionary and go on with the rest of your day.
 
I miss the old days when meaning of words was not something subjective and "debatable" and "relative", and you could just refer to a dictionary and go on with the rest of your day.
Trouble is many modern dictionary definitions seem to represent the beliefs of theists and psychowankers more than what they actually should represent.
 
Not having a belief in gods is what makes me an atheist. That I claim I know gods don’t exist describes what type of atheist I am. I was an atheist without a god belief long before I concluded that I know gods don’t exist.

Knowledge on which I base my “I know gods don’t exist” claim . . .

Knowledge that after thousands of years of intensive and desperate searching there hasn’t been a single piece of credible evidence found that establishes gods do actually exist.

Knowledge that there is no known method by which gods even could or might exist.

Knowledge of scientific discoveries that negate the need to use god beliefs to fill gaps in knowledge and understanding.

Knowledge that god beliefs are created by the minds of humans.

That’s a few “off the top of my head”, I’m sure I cloud come up with more.

ETA - I meant to post this in the "Define Atheism" thread (which I've done). But I'll also leave it here.
 
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Just to be safe, I checked some of the current definitions and theories on love. Nowhere did I find a credible description of the whole of love being a measurable set of physiological reactions.


You've pulled a fast one by substituting "show me the whole of love" for what was originally a request to show empirical and non-anecdotal evidence of love. Of course you can't show the "whole of love" with such evidence. You can't show the whole of anything whatsoever, by any means whatsoever.

Go ahead, show me the whole of a rock. A small one will do. There seems to be a problem: you can only show me one side of it at a time. And you can only show me the outside, not the inside. One side of the outside clearly isn't the whole of it. And you can't show it to me in the wavelengths my eyes can't perceive. And you can only show it as it is now, yet its existence might span billions of years and involve multiple transformations.

And in any case, you won't find a credible description of a rock as being a set of visual patterns. So really, you haven't begun to show it at all, have you?

The existence and presence of a rock can, however, be shown simply enough, and with sufficient reliability for most purposes, via the patterns of light reflecting off of a rock as detected by your eye. And the existence and presence of love can be shown reliably by patterns that appear in an MRI.
 
A theist believes there is a creator without any proof.

An atheist believes there is not a creator without any proof.

Both are just as boneheaded.

An agnostic only believes in things (or not) based on scientific proofs, evidentiary proofs, and logical proofs.



Anyone who tells you anything different than the above is either an atheist or a theist (even if they deny being either) and is letting tribal B.S. cloud their definitions.
 
I won’t offer any definition at this time, but I don’t accept any definition that makes “agnostic” a position between “theist” and “atheist”.
I dont't know what Agnostic means, either one way or the other.
 
It's funny, but if someone proudly and loudly proclaims that any fictional character exists, we get them treated. Unless they're talking about 'god', in whatever sense they mean it, in which case, suddenly, they're not mental, they're spiritual. I don't buy it. A firm belief in the existence of a fictional entity, any fictional entity, is a sign of delusion.
 
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An agnostic only believes in things (or not) based on scientific proofs, evidentiary proofs, and logical proofs.
Therefore, like all other atheist types, an agnostic doesn't believe in gods because they aren't based on scientific proofs, evidentiary proofs, and logical proofs.

You will obviously argue otherwise because you want "agnostic" to be a superior middle position that allows you to consider yourself to be superior (not a blockhead).
 
You "engage" my saying "this is what I mean"


Thank you, Darat. My point exactly!

I would have thought that it would be evident to everyone once pointed out -- in those few cases where it isn’t evident even before it has to be pointed out by someone else -- that this is the reasonable approach in these circumstances.

When one sees that the words ‘atheism’ and ‘agnosticism’ seem to carry multiple connotations and nuances and meanings, and that different people seem to be using these words differently, then one avoids unnecessary confusion by clearly recognizing this disagreement over semantics for what it is. And then, after recognizing this, instead of repeatedly beating one’s chest over this and lamenting this state of affairs, what the reasonable person does is try at the outset to arrive at common terms of reference, definitions that everyone agrees to if only for the space of the discussion. And, if that does not seem possible, then without further ado one shifts to directly discussing the underlying concepts and ideas themselves, instead of continuing to stay fixated on the terms and definitions that describe those concepts and ideas.

I’m glad you agree with me here.

(I hope I am not misinterpreting, and inadvertently strawmanning, your stance on this question? Do correct me if that is the case.)


if they then say "oh not that can't be your view because an atheist would..." say "thanks but you are wrong that is indeed my meaning".


Sure, that would be an out-and-out strawman, easy enough to recognize and to refute.


Also of course this all depends on matter of level of detail required to have a meaningful discussion.


True. If one can get by some discussion without encountering any difficulty over these multiple interpretations of these words, then absolutely, one does that.


When asked for directions to the local pub I don't start with a lecture that according to relativity there is no absolute frame of reference so I can't actually give you directions from where you are standing (if indeed we can even have a concept of you standing in a particular place outside my frame of reference) I say "yeah go on about another 500 yards and take the next right next to the police station and the pub's about 1/2 a mile up that road on the left".


My point exactly!

And your reference to pubs is apt, it offers an apt analogy to emphasize the absurdity of what some people seem to be saying here.

I see here the amazing spectacle of some people doing the equivalent of claiming that all places where one can go to have a drink must necessarily be referred to as ‘bars’, and who seem to be throwing a blue fit at the thought that some people might instead choose to refer to watering holes as ‘pubs’.

Sure, the world would have been a simpler place (although not necessarily a better place) if all alcohol-serving public establishments were described by one and just one word. But since that is not how it is in the real world, then the reasonable person makes sure that those he’s speaking with are on the same page as he about these terms, if only for the space of some discussion. And if this does not seem to be working -- if those you’ve asked to direct you to the pub are either unable to understand or unwilling to acknowledge that what they think of as ‘bar’ is no different from what you yourself refer to as ‘pub’ -- then the reasonable person does not waste time and energy in never-ending lamentation at this, and nor do they disengage in disgust from this discussion as a result : instead, the reasonable person then shifts directly to engaging with the underlying concepts and ideas and, in this case, says clearly that they want to satisfy their thirst, and asks plainly where one can go get a beer.

What could be more straightforward than that?
 
I miss the old days when meaning of words was not something subjective and "debatable" and "relative", and you could just refer to a dictionary and go on with the rest of your day.


Would you elaborate on that, Ron?

What is it you find amiss here? Is it the fact two threads were stared specifically to discuss the meanings of two words? Is it the fact that some people seem to be attempting to bulldoze their own ill-considered linguistic straitjackets on to the world at large? Is it the fact that I am offering reasonable objections to this ill-conceived effort to straitjacket the actual meanings of actual real-life words (as opposed to some Platonic-ish ideal of what words *should* mean in some ideal world)? Or is it something else altogether, that has nothing to do with any of these three, that troubles you?

I ask because some of those who are attempting this straitjacketing project -- without much success, but they are attempting it nevertheless -- have been around here in these forums since far longer than I, and therefore I’m inferring that possibly, probably, you might, by referring to “old days” that were a happier time than our present days, be attempting to express support for their misguided efforts here.

Do correct me if I’m wrong in so inferring. If you can explain your position and your remark clearly, and can show me that I’m strawmanning you here, then I’ll be happy to retract the rest of my post (in as much, that is, as it wouldn't then apply to what you've posted here).



But if what I’m inferring is true, then I’ll ask you to consider the alternative that these people seem to be offering in place of this hairsplitting over linguistics. Their solution, as far as I can see, is that everyone should agree to their particular definition. They are unable to offer any reasonable arguments to back their claim or to support this extravagant demand of theirs, and because they have no cogent arguments to offer, they pretend to turn their nose down on semantic discussion -- all the while repeating, over and over and over, their own position, which is essentially no more than a semantic position.

Do you see the absurdity of such an attempt? First of all, the position they’re advocating is itself questionable, as I’ve tried to show earlier ; and secondly, even if one were to grant them this position for the sake of argument, how on earth are they to impose their particular meaning of words -- even when unopposed within these forums -- on to the rest of the world? Might it be that their only intention is to create an echo chamber within these forums, an echo chamber isolated from the big bad world outside, an echo chamber that resonates with their wholly unreasonable pronouncements that they are unable to logically defend?

Not only are these people unable to defend their position when challenged, but they actually have the nerve to attempt to brazen their way through by trying to label such reasonable challenge, through innuendo and implication as opposed to direct honest argument, as pedantic hair-splitting : blithely ignoring the fact that it is they who initiated this linguistic discussion, this particular foray into this particular rabbit hole, in the first place, by initiating and participating extensively in these threads that deal exclusively with the meaning of these two words. The only thing wrong about this linguistic/semantic rabbit hole that they’ve dug for themselves seems to be that it does not quite lead to where they might have hoped it would, because their progress within the rabbit hole has been successfully challenged.

In these “old days” that you speak of, were positions similarly bereft of reasonable justification and argument bolstering them up, routinely paraded around uncontested? The only thing going for these misguided arguments seems to be their repeated assertion, over and over and over again, and the loud and sometimes concerted clamoring : was the volume of this clamoring adequate, in those fabled olden days of yours, to browbeat those with contrary views, and to win the day?

These “old days” of yours, are you sure they actually were as you seem to recall them? That does not really sound like much of a Golden Age to me. More yellow than golden if you ask me.
 
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You've pulled a fast one by substituting "show me the whole of love" for what was originally a request to show empirical and non-anecdotal evidence of love.

Of course you can't show the "whole of love" with such evidence. You can't show the whole of anything whatsoever, by any means whatsoever.

Go ahead, show me the whole of a rock. A small one will do. There seems to be a problem: you can only show me one side of it at a time. And you can only show me the outside, not the inside. One side of the outside clearly isn't the whole of it. And you can't show it to me in the wavelengths my eyes can't perceive. And you can only show it as it is now, yet its existence might span billions of years and involve multiple transformations.

And in any case, you won't find a credible description of a rock as being a set of visual patterns. So really, you haven't begun to show it at all, have you?

The existence and presence of a rock can, however, be shown simply enough, and with sufficient reliability for most purposes, via the patterns of light reflecting off of a rock as detected by your eye. And the existence and presence of love can be shown reliably by patterns that appear in an MRI.

I get your point, but I never, even a little tiny bit, employed such a restrictive use of 'whole'. I'll happily switch it out for another expression if you see that one as somehow dishonest. TBH, I found JoeMorgue's interpretation of love as being nothing but a set of readouts... a little odd. While you kinda sorta can observe the activities and effects, those are individual elements, not remotely the gestalt.

For instance, I looked at an article about neurological basis of love. A subject was shown a picture of his wife and areas of stimulated brain activity were mapped. That is not measuring love, IMO. It's a reaction to a picture. The claim that it is 'love' being monitored seems capricious.

If you were asked to define pain, would you point to a chart showing areas of neurological activity? Such a response is useless and pointless, and does less than nothing for the purposes of discussion. It's a dodge. That was my point in asking for evidence. Little rhetoric there. You can absolutely measure the brain activity of someone who claims he is in love. Assuming he is. And he knows the difference between love and really liking a lot, so he can tell the researchers that it is love he is experiencing...do you see why I don't find this line of reasoning convincing?
 
Gnostic Theist: I know a god exists.
Agnostic Theist: I do not know that a god exists, I believe a god exists.
Gnostic Atheist: I know that no god exists (variation: I know that I do not believe a god exists).
Agnostic Atheist: I do not believe a god exists, I do not claim to know that one does not exist.

In my understanding of the language "agnostic" is an adjective, not a noun. So you qualify some other feature with it, such as "agnostic weatherman" or "gnostic time-teller".

And again: "gnostic" or "agnostic" is derived from "cognoscere", which means it addresses knowledge claims ("I know X to be true") as opposed to claims of belief ("I believe X to be likely true" (based on whatever kind of evidence)).

So when asked whether or not one believes in a god, saying "I am an agnostic" is, besondes being bad English, not a substantial reply to the question asked, but rather a diversion, implying that this question should rather be discussed on a basis of knowledge rather than belief.

And it is, indeed, a copout in many cases.
 

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