Again we see that you limit negation only to two values.
Negation operates on only one value that is why it is a unary operator.
5 “is anything but” 3 is a wrong example of my argument, under this limitation.
It is an “example” that your argument is simply wrong as well as your above assumed “limitation”.
The right one is this: under two-valued system -3 “is anything but” 3 , and since we have exactly two values then “anything but” 3, is exactly -3, where in both cased 3 is itself (notated as =(3)) and -3 is itself (notated as =(-3)).
Again you are conflating (≠) not equal to (your “is anything but”) with negation. As has already been explained to you ≠ is different from negation (~). However in a two value system where one value is the negation of the other that difference is simply not apparent. As such you are confusing yourself by your own two value limitation.
Also in this case =(3) ≠ =(-3), where ≠ is non-local w.r.t =(3) or =(-3) and = is non-local w.r.t (3) or (-3).
Your standard nonsensical gibberish
Again we see that you do not get the ontological core of Negation, because your notion is limited only to the particular case of using two-valued system of this concept.
5 “is anything but” 3 however the negation of 3 is -3.
“is anything but” a two valued system. The limitation is simply yours.
You are like a user that knows how to use X in some particular way, but has no understanding of what enables X in the first place.
You are the poster who claims to know “what enables” research, but simply can not enable himself to actually do any, well, research.
As a result you are closed under the illusion the that your particular use of X, is X.
As a result you just make stuff up and pretend to yourself that it is profound.
It will not change the fact that =(X) ≠ =(~X) under the limitations of two-valued system, where ≠ is non-local w.r.t =(X) or =(~X).
Also without this limitation it will not change the fact that =X ≠ =Y, where ≠ is non-local w.r.t =X or =Y.
Other than your extraneous extra equal signs, that X ≠ ~X is specifically a result of that mutual dependence by negation.
Comparing something to itself is the minimal term of Researchability, where X is compared to itself by =, where = is non-local w.r.t X.
It is not the “minimal term of Researchability” as it tells you specifically nothing. Again even your own “notations” represent that particular aspect of your notions as being circular.
Your narrow view of this subject is indeed resulted as “meaningless” under your limited notion.
Your narrow ability to actually understand the concepts you base your assertions on as well as your specific limitation to your own notions, even about other notions, has resulted in your assertions being meaningless.
You are talking about the level of using the particular case of Two-valued logic.
I am talking about the ontological core of any logic, where True or False are the concepts of the particular case of Two-valued system.
No, I was talking about the specific application of the concept of value and how I certainly would agree that your “ontological core of any logic” has none.
Your notion, which is limited to the use of the particular case of two-valued system, prevents from you to understand the ontological core of Negation, which goes beyond using two-valued system.
Again you displace your own limitations and two value notions onto others. These notions I present are not mine. They have been developed over numerous years of actual research by many people. Just because you are limited to your own notions does not mean everyone else is. Negation is not limited to a two value system (as in the 5, 3, -3 example presented before), your desire to simply claim people are limiting it to a “particular case of two-valued system” does not mean they are as limited as you, you want or claim them to be. The fact is Doron your “ontological core of Negation” and your understanding in general never goes beyond your limitation to your own notions, which is itself a two valued system. As your attempts and intention to put everything in terms of your dichotomist linkages and complementations demonstrate. Stop projecting your own limitations to your own notions and that ensuing two value limitation of those notions onto others.