As to the flood.
Again, many Christians, particularly those with a scientific background, believe that the flood evidence, (both Biblical and empirical), indicates that the flood of Noah was a 'Universal' flood, not a worldwide one. That is, a flood within the Mesopotamian Valley which was the "known world" to Noah at the time, and thus accurately characterized from Noah's perspective as 'worldwide'.
Good summary descriptions of why this view holds sway among scientific minded Christians can be reviewed at the following sites.
http://www.evidence.info/apologetics/localflood.html
http://www.kiva.net/~kls/index.html
http://www.reasons.org/resources/ap...lood.shtml?main
http://www.answersincreation.org/
http://lordibelieve.org/page15.html
Fuller treatments of the issues surrounding sound interpretation of Genesis can be found in books like;
The Genesis Question / Dr. Hugh Ross
Again, many Christians, particularly those with a scientific background, believe that the flood evidence, (both Biblical and empirical), indicates that the flood of Noah was a 'Universal' flood, not a worldwide one. That is, a flood within the Mesopotamian Valley which was the "known world" to Noah at the time, and thus accurately characterized from Noah's perspective as 'worldwide'.The problem with a local flood is why would the ark have to be built and the animals? They could have just walked out of the valley to escape instead of wasting a century building a floating zoo. They are also calling god a lier because....
Genesis 6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
2Ti 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
davefoc said:It seems that Noah's are believers might be divided into three groups:
1. Literalists
2. Secularists
3. Reconcilers
"He could hear children calling for their mothers, women screaming for help and men begging for mercy from God," said MacDonald, a Galveston native and an amateur expert on the storm.
"He said he could hear sounds that were very faint, then they grew louder and louder, then the sound abruptly cut off, and he knew someone's life had ended."
exarch said:
Or maybe the bible is just a collection of ancient urban legends?
Would this be a good time to bring up the Mediterranean Island Santorini as another example of such a search for the root of a myth?Originally posted by Segnosaur
I wouldn't necessarily consider all these as "Noah's believers".
Yes, a Literalist really is a 'believer', and is willing to discount evidence that conflicts with his beliefs. However, the Secularist likely doesn't believe in a biblical Noah; they are looking at the current situation (a story that exists) and are asking "how did this myth come about?", with the assumption that the answer is not supernatural. They are actually searching for answers, and I think its a valid line of inquiry.
But they didn't find the remains of the Trojan Horse in the real Troy. I think that is a more appropriate comparison.exarch said:And with recent movie-releases in mind, what about Troy? That was assumed to be a myth until the city was actually discovered.
Would this be a good time to bring up the Mediterranean Island Santorini as another example of such a search for the root of a myth?
davefoc said:
Troy is different, in the same way that biblical stories about David are. The myth has certain details in it that archeology may eventually confirm or refute. In the case of Troy, The area in Turkey identified with Troy today has not been definitively confirmed as Troy, but there has been enough corroborating information discovered to suggest that it is.
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More recently, Meyer (1975) has gone well beyond Carpenter in dissociating a historical Troy from the mound at Hisarlik. In Meyer's view, no historical city of Troy existed anywhere. First of all, there never was a city called Troy: the Homeric Troie is an adjectival formation derived from the name of a people, the Troes. The conjunction of Troie and Ilion to refer to one and the same place, a city, is a late development. Both the Troes and the settlement of Ilion are to be located in Greece, not in northwestern Asia Minor. The names were transferred to Hisarlik in the process of the Aeolic occupation of Asia Minor in the 8th century B.C. The original homeland of the Troes, the antagonists of the Achaeans who themselves can only be located in Achaia-Phthiotis near Mt. Othrys, is in fact the upper Spercheios River valley, the southern border between central Greece and Thessaly.