Death Penalty...Yes, No or Undecided?

No.

Five main reasons.

1: It doesn't prevent any murder from happening (or other serious crime).

2: We know it can often be applied unfairly or wrongly, and once applied there is no correction.

3: It's not really punishment for most. Life in a cell would be more so.

4: It's more expensive overall than a life sentence with cheap food.

5: About the only strong moral statement a society could collectively make in this context, is that one does not kill when one does not have to.
 
Elind said:
1: It doesn't prevent any murder from happening (or other serious crime).
Not a single person put to death has gone on to commit murder or any other serious crime. You are demonstrably wrong.

2: We know it can often be applied unfairly or wrongly, and once applied there is no correction.
True but as has been demonstrated society makes life and death decisions that affect the innocent.

3: It's not really punishment for most. Life in a cell would be more so.
This is where I really disagree. Why do so many fight for so long? It wouldn't cost us so much if they would elect not to fight their sentence.

4: It's more expensive overall than a life sentence with cheap food.
Good point.

5: About the only strong moral statement a society could collectively make in this context, is that one does not kill when one does not have to.
Letting a murderer live and have sex and recreational drugs is quite a moral statement.

Legislators outraged by Speck tape

Members of the House Judiciary Committee used words like "bizarre" and "disgusting" after watching one of Illinois' most notorious mass murderers model his blue women's underwear, engage in sex acts with another male inmate and sniff what appeared to be cocaine. "We spend phenomenal resources arresting, convicting and sending people into the Department of Corrections for drug usage, for gangs, violence, for sex offenses," said Rep. Tom Johnson, R-West Chicago, chair of the judiciary committee. "It appears that those things we send people to prison for are available within the prison system."
 
RandFan said:
No, nothing in my post suggests this.

You said that the murderer "gave no thought to his victim" as if it would somehow excuse it if he did.

The family member who demands justice is not the same as the perpetrator.

He can call vengeance "justice" all he wants. That doesn't make his actions justified; it just rewrites the dictionary.

It is not circular at all.

Sure it is. You used the conclusion as an assumption to formulate your argument.

1.) The victim was innocent.

You can't know that to a 100% certainty. It could have been self-defense.

2.) The perpetrator is not.

Again, you don't know that to a 100% certainty. There may be mitigating circumstances, or he may not even be the right guy.

3.) The family member is not trying to murder an innocent person.

Given the uncertainty with 1) and 2), you have no basis for this conclusion.

By your logic we could not fine a thief or we would be as guilty as the thief.

No, that is not my logic at all. If we fine a thief, and he turns out to not be the theif after all, we can refund his fine, with interest. Stop playing games with my logic and consider what I'm actually arguing.
 
RandFan said:
It has everything to do with skepticism. We should never abandon critical thinking for any reason. Refusing to do so makes us willfuly blind. Simply accepting assertions because it SOUNDS good is wrong. It doesn't mater if it is politics or science. We must not abandon objectivity.

It's a big shame, then, that you don't understand this topic at all.

Moral decisions cannot directly come from what is. This was outlined by the skeptical and great philosopher David Hume. It is called the "Is-Ought fallacy"-- you cannot derive what ought to be from what is.

Critical thinking does not tell us what we should do, unless, say, you are looking for the most efficient course of action. Critical thinking will not tell us killing is "wrong", eating meat is "not wrong", etc. It will tell us that such sins do not objectively exist, that they are simply personal preference, but no "is" gives us what action we should take from it (unless, again, that you are looking to complete a particular goal, but no "is" tells us what that ultimate goal should be. No "is" tells us whether to value personal freedom or economic egalitarianism.).

You are basically saying something along the lines of "we must use critical thinking to decide which foods taste the best! We must use critical thinking to decide our favorite color!" Morals are essentially no different. It's a shame you don't understand this topic.

This is simply rhetoric and you have not substantiated this belief. Again, you are drinking the Kool-Aid of the left.

This is an opinion, that he is an enemy. I say he is an enemy because he does things that are anti-thetical to a free society, and society would be freer had he never been born (assuming no similar-minded replacement).

This has nothing to do with the left, either. Do you even understand what you are talking about? The "left" has nothing to do with opposition to tyranny, they are mutually exclusive. Using your "logic" our founding fathers were leftists because they chased out the British.

I had no doubt that you would.

You're a senseless jerk. Of course you knew I would, given my original post was about tyrannical government. Pointing it out to act smug doesn't contribute anything.

Hitler was systematically murdering an entire race of people. Hitler invaded sovereign nations and killed many innocent people without provocation. While it is ok to show that intentions are not sufficient to justify actions you have not shown that Ashcroft's actions justify such a comparison.

I never compared the actual actions in severity, only the intent. Your delusions are getting ahold of you again! Yes, I realize I'm being impolite now, but you made the mistake of prodding me by being rude in the first place and intentionally remaining ignorant to what I wrote. I do not suffer fools well.

Of course not, and PLEASE pay close attention to the difference. I DON'T demonize them or compare them to Hitler.


Did you catch the distinction?

The only distinction is between intrusions of liberty that are only relatively smaller.

You have not established this but instead assume that we all agree. Again, this is not objective and posting on a skeptics site demands better.

We almost universally agree that we would be better off without Ashcroft or an equivalent. This follows naturally. If you want to argue that Ashcroft was not such a bad guy, then be my guest.

I would gladly fight them. I hardly see such actions as reason to demonize them.

Anyone who censors free speech, in a government position (not a private one where they have domain over what can be said on their property) deserves the strictist rebuking. Of course, you exhibit a blind trust and an almost childlike loyalty to those in command, and seem to think that they get a free pass for thinking they are doing the right thing.

I would not celebrate their deaths. I don't see your point.

That's nice. I would, because people who lessen the quality of life of I and others using government force (actively taking away would should be mine) are better off gone.

And of course, even if it does not and never will directly affect me, I will believe that anyone who takes away individual liberties is a horrible person.

And humans are soulless machines. Other people, to me, may be tools or objects to be used to meet various ends. That sounds cold, but it is the reality to all of us. It does leave behind a wrong connotation, that I am an emotionless, manipulating sociopath, but that is not true. I feel very much for even socialists who have their civil liberties violated. I can't help but feel such.

In any event, you and I agree that what these individuals have done is demonstrably reprehensible. Further their actions had nothing to do with law enforcement and the need to protect an entire nation. These individuals did not have difficult choices but instead chose to exploit people because of greed. This is a very poor comparison.

You brought them up, I gave you my opinion on them as well. They are frauds. I am not advocating they be put to death, I certainly don't think so. I am saying the world is better off without them, and they are horrible beings. They are certainly in a class different than government employees, who employ force, but that does not make their existence a positive thing.

Human or mosquito, if you're a pest, you are essentially better off dead to me, because with you gone, my quality of life improves. I believe in "live and let live", essentially, and those wh o interefere with freedom are the worst of all.

Pffft, secular humanism. What a joke-- humans having fundamental worth no matter what they do to others is a joke.

I would put the sins of Aschroft in the same boat as Roosevelt who took away the civil rights of many Japanese. Both men did wrong. I cannot excuse either. However I can understand the decisions and thought processes behind the actions of both. I am deeply disappointed but I don't see malice or ill will. I see a difficult problem without simple solutions.

The problem is the idiocy and dogmas of the individual. The solution is simple: liberty. They are a horrendous stain on a free society.

Had I been alive during Roosevelt's time I would not have celebrated his death. I would have been deeply disappointed that he imprisoned Japanese Americans.

You are the person who stands by and is simply "disappointed" until it is YOU that gets screwed over. Had a Japanese man assassinated FDR because of his executive order I would consider him to be a national hero for fighting for his personal liberties.

I simply see no basis whatsoever for your attempts to demonize Ashcroft. The left has been churning out hate and propaganda against him from the moment he took office. You have shown no willingness to question that propaganda. You simply accept it ALL as true and you have never even heard Ashcrofts rebuttal to all of the charges, have you?

Oh no, me demonize a man who supports censoring obscenity! Why, the OUTRAGE! The gall of me questioning a man who persecutes/prosecutes those who personally offend him!

I have not been closely following charges made against Ashcroft. I don't even really care-- he has supported prosecuting on obscenity, and to someone who cherishes freedom of speech (even for my biggest and most hated enemies) this is probably the gravest "sin" of all.

This thread has been derailed enough. If you wish to discuss things like "fundamental worth" and the consequences of actions and how they relate to a person's life, bring it up on the philosophy board, where I will proceed to humilate you.

And if you do, please explain why I should assign people special value simply on being another human alone, and why I should not assign such values to dogs, cats, fleas, ticks, rocks, and carbon-14 isotopes.
 
I know I often drift way into the philosophical depths of what "life" even is, but the outcomes of such discussion can very much change the way you perceive such topics as this one.

First of all, what is a person? A person does not exist out there in reality, not in the way we typically think of it, because of the level of abstraction our brains give us. Humans are really just super-advanced biological computers. This does take away free-will in the traditional sense of the word.

One second after a murder, a person is not the same, but essentially the same. They are in another atomic configuration, and thus their identity has changed. But he is close enough to the original entity/entities) that caused the crime at any particular point in time.

Does it not follow, then, that if a person is rehabilitated, he is essentially a different person?

Take this hypothetical. Imagine a crazy murderer, who kills many innocent people. Imagine, then, that is he hit on the head or whatever and looses his memory. (not scientifically accurate--memory, for one, is not stored in a centralized location. Suspend belief, please.). He eventually acquires new memories and becomes a peaceful, nonviolent, maybe even passive and introverted. Do we punish him then? If so, why, what will that accomplish? And if not, can't the passage of time apply as well?

Killing a truly repetant person who is sorry for his crime is essentially murder unto itself. Even imprisoning him, if a real change is proven, is an injustice because the person he is now does not resemble his past self.

Now, a non-repentant person who perhaps killed and raped a child is not deserving of this treatment. And the fact that a future "good person" can result is not very convincing to me, because "what could be" is irrelevent.

However, other arguments that have been addressed are interesting. One, there is always a lack of knowledge on whether someone is truly guilty, even if convicted. Two, the law in effect may not even be just. Perhaps I killed a child molester to protect a child, and the (hypothetical) law says that what I did still should result in death. I find this wrong, and I would not be repentant for such a crime. Three, again, lack of knowledge. The finality of it is perhaps the most disturbing thing. Even though you cannot get time back from being in prison, you still have some future. There is no future if you are put to death. And the exact circumstances can never be known.

I can't say I have the slightest bit of remorse for those whom I think are horrible. But the law is not designed around what I think, and shouldn't. Government is not supposed to be run by one man, is should not make the moral decisions that I would make and think on a personal level.

I know this is really stepping the discussion very far back, but we need to define what a "person" is if we are going to discuss putting a "person" to death! I realize I'm probably annoying some of you by doing this, but I feel this is being taken as a given when it shouldn't be.
 
Originally posted by RandFan
Not a single person put to death has gone on to commit murder or any other serious crime. You are demonstrably wrong.

Surely you understand that I meant as a deterent before the act? Surely you understand that I mean the alternative to be life in prison? I am demonstrably wrong in what way?



True but as has been demonstrated society makes life and death decisions that affect the innocent.



Cop out, if there are alternatives.



This is where I really disagree. Why do so many fight for so long? It wouldn't cost us so much if they would elect not to fight their sentence.



Why they do so because we allow them to and because we are reluctant to take that final step lightly, yet not so reluctant that we would simply choose to lock them up for life. Would you rather do like the Chinese and execute 24 hours after conviction?



Good point.



I'm flattered



Letting a murderer live and have sex and recreational drugs is quite a moral statement.


You smoking again? You think your perceived image of incompetent prison systems is a rational FOR the death penalty? Kill em cuz we can't control em?
 
Not a single person put to death has gone on to commit murder or any other serious crime.

Doesn't mean that killing an individual inmate stops future crimes if you've executed the wrong person, and the real killer is free...
 
I would accept the DP under these conditions

IF the arresting officers, prosecutor, judge, and any 'expert' witnesses called to the prosecution of a death penalty case were themselves liable for trial, judgment, and execution in the event that the defendant, after execution, turned out to be innocent.

Otherwise there is just not enough room for error in that case. The staggering number of people released from death row after DNA evidence exonerated them convicts our system as being far too imprecise to be rendering such an irrevocable verdict.
 
Sushi said:
It's a big shame, then, that you don't understand this topic at all.
No, you don't understand. Hey, let me start by saying that I have been wrong before and I could be wrong now. I don't think so but I will slow down and think about what it is that you are saying. Can I ask you a favor? Would you do the same?

Moral decisions cannot directly come from what is. This was outlined by the skeptical and great philosopher David Hume. It is called the "Is-Ought fallacy"-- you cannot derive what ought to be from what is.
Hang on, you clearly do not understand Hume. Are you saying that morals are arbitrary? Are you saying that objectivity and critical thinking cannot be applied to ethics and morality?

Critical thinking does not tell us what we should do, unless, say, you are looking for the most efficient course of action.
We cannot objectively define an absolute moral. That we can't does not mean that we abandon critical thinking. If we decide as a society that killing is wrong then we can apply critical thinking to deduce what are the exceptions and why,

Critical thinking will not tell us killing is "wrong", eating meat is "not wrong", etc. It will tell us that such sins do not objectively exist, that they are simply personal preference, but no "is" gives us what action we should take from it (unless, again, that you are looking to complete a particular goal, but no "is" tells us what that ultimate goal should be. No "is" tells us whether to value personal freedom or economic egalitarianism.).
Critical thinking will not tell us that killing is wrong. Critical thinking will tell us that if it is wrong for person "A" to Kill person "B" because of "X" then it is wrong for persona "B" to kill person "A" because of "X".

Do you see? Just because morals are not necessarily absolute does not mean that we abandon logic.

You are basically saying something along the lines of "we must use critical thinking to decide which foods taste the best! We must use critical thinking to decide our favorite color!" Morals are essentially no different.
Now you are going off into left field. These are subjective criteria and have nothing to do with my point.

I'm curious if you don't see the irony of your position. Do you realize that you are using logic to make an argument? How is that possible if critical thinking can't be applied in this instance.

It's a shame you don't understand this topic.
This is simply rhetoric and is beneath you.

This is an opinion, that he is an enemy. I say he is an enemy because he does things that are anti-thetical to a free society, and society would be freer had he never been born (assuming no similar-minded replacement).
You are stating facts not in evidence. First you base your opinion on a non-objective standards then you say that there IS an objective standard but refuse to state what that is. You state that he does things that are antithetical to a free society. Perhaps but then who doesn't? I would put Bill Clinton in that boat and Roosevelt and Truman and Johnson. You have two problems here.
  1. You are arbitrary.
  2. You have not defined what acts make him antithetical to freedom.[/list=1]

    This has nothing to do with the left, either. Do you even understand what you are talking about? The "left" has nothing to do with opposition to tyranny, they are mutually exclusive. Using your "logic" our founding fathers were leftists because they chased out the British.
    No, because you do not have a clue what I'm talking about. I reject that Ashcroft is tyrannical. You have not provide one iota of evidence to prove your claim. This is a skeptics site and it is up to you to prove those claims. Further you mimic the propaganda of the left that states over and over about Ashcroft. It is possible that you came to the conclusion on your own but I doubt it since you only spout rhetoric and offer no evidence.

    You're a senseless jerk. Of course you knew I would, given my original post was about tyrannical government. Pointing it out to act smug doesn't contribute anything.
    Calling me a senseless jerk is only emotional and will not solve the problems inherent in your logic. Further see Godwin's law

    I never compared the actual actions in severity, only the intent.
    It is an inappropriate comparison for many reasons. (see Godwin's law)

    Your delusions are getting ahold of you again! Yes, I realize I'm being impolite now, but you made the mistake of prodding me by being rude in the first place and intentionally remaining ignorant to what I wrote. I do not suffer fools well.
    I'm of sturdy stock and I can take it. Besides, I often lash out as you are now. The unfortunate thing is that I was not really trying to be rude. I stand by my point and your use of Nazi crimes is not only wrong but inappropriate. Further you have made no nexus to Hitler or the holocaust. You have simply put them side by side as if their IS a connection. I think you can do better.

    The only distinction is between intrusions of liberty that are only relatively smaller.
    This is very disappointing. You have failed to make an argument to show how or why Ashcroft is like Hitler or the Nazis. Further it is of significant importance to note that I did not demonize and therefore my point stands and you have not rebutted it.

    We almost universally agree that we would be better off without Ashcroft or an equivalent.
    Your facts are not in evidence and this is just a baseless claim.

    This follows naturally.
    This is a non-sequitur.

    If you want to argue that Ashcroft was not such a bad guy, then be my guest.
    Just a minute IT'S YOUR CLAIM! The onus is on you to prove that Ashcroft is the equivalent of Hitler OR an evil person OR that his actions were illegal OR.... something to warrant your original statement.

    BTW, you are entitled to your opinion. If you would cheer his death then that is your prerogative. I'm simply pointing out that such a position is ignorant.

    Anyone who censors free speech, in a government position (not a private one where they have domain over what can be said on their property) deserves the strictist rebuking.
    Another claim. Are we to simply accept your word for everything?

    Of course, you exhibit a blind trust and an almost childlike loyalty to those in command, and seem to think that they get a free pass for thinking they are doing the right thing.
    If you have followed anything I have written for long you would know that this is simply untrue. I have started threads critical of Ashcroft, Tom Delay, George Bush, and others. I have already said that I was disappointed in Ashcroft so you really have no reason to suppose that this is true.

    That's nice. I would, because people who lessen the quality of life of I and others using government force (actively taking away would should be mine) are better off gone.
    Now you are the one that sees the world in only the starkest of Black and White. Perhaps you should go back and read Hume. BTW, you did not say if you would cheer Roosevelt's death?

    And of course, even if it does not and never will directly affect me, I will believe that anyone who takes away individual liberties is a horrible person.
    Then you can include just about every leader in history. Governing is not an either or situation (see David Hume). There are many times leaders must make difficult situations. When Bill Clinton dropped bombs he forever took away the personal liberties of the innocent people he killed.

    And humans are soulless machines. Other people, to me, may be tools or objects to be used to meet various ends. That sounds cold, but it is the reality to all of us. It does leave behind a wrong connotation, that I am an emotionless, manipulating sociopath, but that is not true. I feel very much for even socialists who have their civil liberties violated. I can't help but feel such.
    Your philosophy is inconsistent. You get angry because you perceived that I slighted you calling me "a senseless jerk". Now you tell me that people are simply tools of your to meet your ends. Odd.

    You brought them up, I gave you my opinion on them as well. They are frauds. I am not advocating they be put to death, I certainly don't think so. I am saying the world is better off without them, and they are horrible beings. They are certainly in a class different than government employees, who employ force, but that does not make their existence a positive thing.
    But you fail to make a case that Ashcroft did what he did out of malice or for some reason is worthy of such contempt or scorn as to cheer his death.

    Human or mosquito, if you're a pest, you are essentially better off dead to me, because with you gone, my quality of life improves.
    But you fail to show why Ashcroft is different from any other person or why your personal liberties are more important than another's security. You refuse to address how you would feel about Roosevelt and others. Why is that?

    I believe in "live and let live", essentially, and those wh o interefere with freedom are the worst of all.
    Which is all leaders. Are you an anarchist?

    Pffft, secular humanism. What a joke-- humans having fundamental worth no matter what they do to others is a joke.
    I'm sorry, I don't have a clue what you are trying to say.

    The problem is the idiocy and dogmas of the individual. The solution is simple: liberty. They are a horrendous stain on a free society.
    Again, you see the world in stark black and white terms. You haven't even a clue what Hume was about.

    You are the person who stands by and is simply "disappointed" until it is YOU that gets screwed over. Had a Japanese man assassinated FDR because of his executive order I would consider him to be a national hero for fighting for his personal liberties.
    You didn't answer the question. An odd way of responding but that is fine. But you are equivocating here. Why bring in the Japanese executioner? Why not simply state that FDR was wrong and you bear him scorn?

    Oh no, me demonize a man who supports censoring obscenity! Why, the OUTRAGE! The gall of me questioning a man who persecutes/prosecutes those who personally offend him!
    As one who has actively fought censorship I can say in good conscience that I have no problem with the questioning of anyone who supports censoring obscenity. I find it disappointing to hope for the death of one with whom you disagree with. But hey, you are entitled to your feelings and hate. I just don't share them.

    I have not been closely following charges made against Ashcroft. I don't even really care...
    Surprise Surprise Surprise!!!!

    Tell me folks (not you sushi) that you didn't see THAT coming. How do you know the charges are correct? How do you know he did what you THINK he did? The answer is that you don't. You simply drink the Kool-Aid.

    This thread has been derailed enough. If you wish to discuss things like "fundamental worth" and the consequences of actions and how they relate to a person's life, bring it up on the philosophy board...
    I will leave that to you.

    ...where I will proceed to humilate you.
    Whatever. I'm not exactly shaking in my boots.

    And if you do, please explain why I should assign people special value simply on being another human alone, and why I should not assign such values to dogs, cats, fleas, ticks, rocks, and carbon-14 isotopes.
    Straw man.

    Sushi, you SHOULDN'T DO ANYTHING!!!

    But answer me this, why should anyone care about what you have to say? In the end aren't you no different than a flea on a dogs rear end?
 
crimresearch said:
Not a single person put to death has gone on to commit murder or any other serious crime.

Doesn't mean that killing an individual inmate stops future crimes if you've executed the wrong person, and the real killer is free...
Not my point. I'm only trying to rebut your statement.
 
RandFan said:
Not a single person put to death has gone on to commit murder or any other serious crime. You are demonstrably wrong.
Can you also provide statistics regarding how many murderers, insane people most of them, stopped and thought "Gee, I could go to the chair for this!" before proceeding? Because, you know, keeping them sufficiently isolated in a prison cell accomplishes the same thing, without the part where we irrevocably kill them -- only to find out that they didn't do it in the first place. That's the part I have the problem with.
 
Elind said:
Surely you understand that I meant as a deterent before the act?
No, I didn't. If that is your point then fine. BTW, I'm not all that convinced that it is not a deterrent. Since the return of the death penalty Violent crime is way down. It is true that it went up for awhile after the return but I think it took awhile.

I will concede that many of the experts believe that it is not a deterrent but I question their studies.

Cop out, if there are alternatives.
No, it is not a cop out. It is a factual statement that is relevant to the issue at hand. You say that the death penalty is wrong because innocent people could die. What about other decisions made by society that cause innocent people to die? What about the killer who get life in prison and kills an inmate?

Why they do so because we allow them to and because we are reluctant to take that final step lightly, yet not so reluctant that we would simply choose to lock them up for life. Would you rather do like the Chinese and execute 24 hours after conviction?
My only point is that I find your claim that life is worse than death for the inmate demonstrably wrong. If it was worse then fewer would fight for their lives. Correct?

You smoking again? You think your perceived image of incompetent prison systems is a rational FOR the death penalty? Kill em cuz we can't control em?
The point is simple. There is no guarantee that the inmate will really be punished. What if the killer prefers to be in prison? How do you stop inmates from taking drugs and basically enjoying life. If they are dead there is no reason to think that they were not punished.

Good response BTW,

RandFan
 
SlippyToad said:
Can you also provide statistics regarding how many murderers, insane people most of them, stopped and thought "Gee, I could go to the chair for this!" before proceeding? Because, you know, keeping them sufficiently isolated in a prison cell accomplishes the same thing, without the part where we irrevocably kill them -- only to find out that they didn't do it in the first place. That's the part I have the problem with.
Yeah but we don't keep them isolated in a cell. All prisoners who get life are first allowed into the general population. To not do so is cruel and unusual punishment.
 
crimresearch said:
Which one?

I'm trying to see through a cloud of exploding Sushi...
:D

I'm so confused. I don't think it was your statement. In any event the death penalty isn't my favorite subject to defend. I'm guessing that I will someday abandon it all together. I admit that my position is based in part on emotions.
 
crimresearch said:
It is a personal position, emotions are allowed.
Agreed, but if in the end you only have emotion to support your position then you should consider changing the position. In this case I have more than emotion but I think it appropriate to question how much of my position is based on emotion and how much is based on objectivity.
 
RandFan said:
No, you don't understand. Hey, let me start by saying that I have been wrong before and I could be wrong now. I don't think so but I will slow down and think about what it is that you are saying. Can I ask you a favor? Would you do the same?

I have already thought about what you are saying.

Hang on, you clearly do not understand Hume. Are you saying that morals are arbitrary? Are you saying that objectivity and critical thinking cannot be applied to ethics and morality?

No, I'm saying we cannot derive an "Ought" from an "Is". Therefore, you can't say I'm not being skeptical because I would prefer a person who lowers my quality of life to be dead (or on some distant planet, etc...).

We cannot objectively define an absolute moral. That we can't does not mean that we abandon critical thinking. If we decide as a society that killing is wrong then we can apply critical thinking to deduce what are the exceptions and why,

I never advocated abandoning critical thinking. I said that no "fact" will change the very basic opinions people have.

Critical thinking will not tell us that killing is wrong. Critical thinking will tell us that if it is wrong for person "A" to Kill person "B" because of "X" then it is wrong for persona "B" to kill person "A" because of "X".

I never said or implied otherwise. If we take it as a given, an agreement if you will, that something is "wrong" then we can find whether someone is consistent or not, surely. But an interesting fact is that this also begs the question on whether consistency is even necessary for morals. Or even if it's possible.

Do you see? Just because morals are not necessarily absolute does not mean that we abandon logic.

Never said that. If anything, I implied that logic can't give us the core moral principles.

Now you are going off into left field. These are subjective criteria and have nothing to do with my point.

I'm curious if you don't see the irony of your position. Do you realize that you are using logic to make an argument? How is that possible if critical thinking can't be applied in this instance.

All base moral positions are opinions just the same. Whether I think killing is wrong or is not wrong cannot be reached by "critical thinking" alone. It is part instinct, part social influence, and part conditioning, and maybe some other things I am forgetting but aren't as significant.

No amount of critical thinking tells me that it is wrong to steal from Sally unless I have already adopted some sort of ethical framework.

This is simply rhetoric and is beneath you.

:rolleyes:

You are stating facts not in evidence. First you base your opinion on a non-objective standards then you say that there IS an objective standard but refuse to state what that is. You state that he does things that are antithetical to a free society. Perhaps but then who doesn't? I would put Bill Clinton in that boat and Roosevelt and Truman and Johnson. You have two problems here.
  1. You are arbitrary.


  1. I'm not sure what you are trying to say. I'm not saying it's some sort of categorical imperative that one must fight for their freedom. I am arguing a bit from opinion, but that much should be obvious.

    Also, even if others do, that does not make him right in the slightest. You have just committed the "Two Wrongs" fallacy.

    [*]You have not defined what acts make him antithetical to freedom.[/list=1]

    Doing things that either 1) directly do 2) or potentially can limit my personal freedom.

    No, because you do not have a clue what I'm talking about. I reject that Ashcroft is tyrannical.

    Which IS an opinion. But I maintain he is by my definition of the term.

    You have not provide one iota of evidence to prove your claim. This is a skeptics site and it is up to you to prove those claims. Further you mimic the propaganda of the left that states over and over about Ashcroft. It is possible that you came to the conclusion on your own but I doubt it since you only spout rhetoric and offer no evidence.

    Ashcroft is a tyrant based on my definition of the term: one who limits liberties. If that isn't enough for you then nothing is.

    Calling me a senseless jerk is only emotional and will not solve the problems inherent in your logic. Further see Godwin's law

    Oh, please, spare me the Godwin's law argument. I did not call him a Nazi, I only used them as an example to show that people do bad things when they think it's right. And now you've let all sorts of strawman fly loose.

    It is an inappropriate comparison for many reasons. (see Godwin's law)

    It's a perfectly good comparison if your only contention is that people do "evil" and think it is "good". Don't like Nazis, fine, take the crusades. The fact that you have taken such a knee-jerk reaction to me mentioning Nazis shows that you have more words and less substance.

    I'm of sturdy stock and I can take it. Besides, I often lash out as you are now. The unfortunate thing is that I was not really trying to be rude. I stand by my point and your use of Nazi crimes is not only wrong but inappropriate. Further you have made no nexus to Hitler or the holocaust. You have simply put them side by side as if their IS a connection. I think you can do better.

    "Nazi crimes", eh? I don't think what they did was really a crime in Nazi Germany :). So accept what they did was "wrong", then, yet they certainly did not think so. You have essentially proved my point in your incessant whining.

    This is very disappointing. You have failed to make an argument to show how or why Ashcroft is like Hitler or the Nazis. Further it is of significant importance to note that I did not demonize and therefore my point stands and you have not rebutted it.

    I have made a perfectly good point that any rational human being can see: that people do what we consider to be evil what they consider to be good.

    And quit bringing up "I DID NOT DEMONIZE" like some holier-than-thou poster. That doesn't mean anything.
    Your facts are not in evidence and this is just a baseless claim.

    Try taking a poll here and see what people think about John Ashcroft.

    This is a non-sequitur.

    Most people think we would be better off without him. And I'm sure most think he lowered the quality of people's lives.

    Just a minute IT'S YOUR CLAIM! The onus is on you to prove that Ashcroft is the equivalent of Hitler OR an evil person OR that his actions were illegal OR.... something to warrant your original statement.

    I said he was a tyrant, because he took away personal liberties. Never did I say he was the equivalent of Hitler! I said just the opposite!

    PAY ATTENTION!


    BTW, you are entitled to your opinion. If you would cheer his death then that is your prerogative. I'm simply pointing out that such a position is ignorant.

    It is in no way ignorant. Perhaps tasteless to you, but under no definition of "ignorant" I know of unless I am somehow being contradictory.

    Another claim. Are we to simply accept your word for everything?

    Obviously I was speaking from my opinion. Painfully obvious, too.

    If you have followed anything I have written for long you would know that this is simply untrue. I have started threads critical of Ashcroft, Tom Delay, George Bush, and others. I have already said that I was disappointed in Ashcroft so you really have no reason to suppose that this is true.

    I suppose it is true because you are merely "disappointed" in them. Perhaps I was rash with my original statement, but you seem to be lenient if they simply thought they were in the right.

    Now you are the one that sees the world in only the starkest of Black and White. Perhaps you should go back and read Hume. BTW, you did not say if you would cheer Roosevelt's death?

    Why and how would I have a gray area in whether the net sum of one's actions and possible future actions lower my personal quality of life/freedom? I'm not sure what Hume has to do with it. As for Roosevelt, almost certainly.

    Then you can include just about every leader in history.

    That's correct. I don't admire a lot of them.

    Governing is not an either or situation (see David Hume).

    I am NOT familiar with Hume's political theory.

    There are many times leaders must make difficult situations. When Bill Clinton dropped bombs he forever took away the personal liberties of the innocent people he killed.

    ...So? I weigh both intent and consequence. I cannot really say anything about war and innocent life, other than war should be avoided to avoid the taking of innocent life. As for getting into the affairs of other countries, I'm against it, and that's another discussion altogether.

    Your philosophy is inconsistent. You get angry because you perceived that I slighted you calling me "a senseless jerk". Now you tell me that people are simply tools of your to meet your ends. Odd.

    First of all, there is nothing inconsistent about such a philosophy. Two, I was describing how we ultimately interact with other people. It does not seem that way because of our emotions, but as we react on our emotions (or reason) we are ultimately using someone for our own ends, whether that be following emotion or reason.

    But you fail to make a case that Ashcroft did what he did out of malice or for some reason is worthy of such contempt or scorn as to cheer his death.

    I do not need to make a case for Ashcroft doing it out of malice, because I think he did it thinking he was in the right. It limits my personal freedom, however, or at least has the very great potential too. I find the consequences of his existence, therefore, to be more negative than positive, and I wish he either dies of cancer tomorrow, or gets shipped of to Mars where he cannot adversely effect me. If he was rendered in such a way that he would have no negative effect on my existence-- that's what I prefer. Whether he lives or dies doesn't matter much, although I would take some pleasure in knowing that a tyrant is no longer around regardless of his effect (it is an emotional reaction).

    But you fail to show why Ashcroft is different from any other person or why your personal liberties are more important than another's security. You refuse to address how you would feel about Roosevelt and others. Why is that?

    I have made no attempts to say it is anything more than my personal opinion. I say I value personal liberties, probably due to a myriad of various reasons, and that I think someone is better off gone than negatively effecting my life.

    And I never refused to answer about Roosevelt. Didn't I say I found find a Japanese person who killed Roosevelt a hero?

    Edit: Okay, okay, so I did not make that clear. I thought my repeated statements on that be sufficient for you to make an informed connection between the two, but I guess I was wrong, I should have clarified. Yes, if he kneeled over and died I would oersonally cheer.

    I know I am probably isolating myself from everyone when I say Lincoln got just desserts when the bullet was passed through his brain. I know it is an extremist statement, but saying things just to please others is not my goal. I am being brutally honest: tyrants deserve to be overthrown, violently if necessary. The founding fathers thought so, too, so if I'm a crazy then they must be at least somewhat crazy. Sometimes someone's death is more beneficial to you than it is negative. A celebration of that fact is what I've been talking about. People will cheer when Saddam is executed, too. I simply extend that to those who have committed lesser violations of liberty as well.

    Am I advocating violent overthrow of our government as it stands now? No. And even if I was, I could not say so legally.

    Which is all leaders. Are you an anarchist?

    No, just someone who is skeptical of authority.

    I'm sorry, I don't have a clue what you are trying to say.

    http://en.wikipedia.org/wiki/Secular_Humanism


    Again, you see the world in stark black and white terms. You haven't even a clue what Hume was about.

    Because you say so, right. And YOUR statement about Hume is not an opinion. You have not shown me how I am FACTUALLY wrong about Hume. All I recall mentioning was the Is/Ought problem to show that basic moral frameworks cannot be derived from the state of nature.

    You didn't answer the question. An odd way of responding but that is fine. But you are equivocating here. Why bring in the Japanese executioner? Why not simply state that FDR was wrong and you bear him scorn?

    FDR gets a lot of scorn from me. That fact that I wish whom I consider tyrants end up dead/lost in a desert/put on Mars shows that you just simply don't understand that I don't think other people have a fundamental "human worth". It is simply a personal utilitarianism, a hedonism, in a sense: If someone causes me more net loss than worth (this includes emotion, and I am certainly no cold-blooded sociopath) then I do not want them around.

    As one who has actively fought censorship I can say in good conscience that I have no problem with the questioning of anyone who supports censoring obscenity. I find it disappointing to hope for the death of one with whom you disagree with. But hey, you are entitled to your feelings and hate. I just don't share them.

    Yes, and it all boils down to opinion. I am not saying you are "wrong" unless you think there is some sort of objective worth to people. If you just take it because you like that idea, because you find it emotionally pleasing, then we are done here and we can agree to just find each others' opinions to be abhorrent.

    Tell me folks (not you sushi) that you didn't see THAT coming. How do you know the charges are correct? How do you know he did what you THINK he did? The answer is that you don't. You simply drink the Kool-Aid.

    :rolleyes: That's because all I need to care about is the civil liberties issue. I don't need to read a biography on him to know that he has already committed what I find to be one of the gravest sins, restricting freedom of speech on virtue of it simply being what he thinks is "obscene". No, I don't think he eats kittens for breakfast. Hell, I don't even know what a lot of the charges AGAINST him are, or even if they exist. It is freedom of speech I am caring about, and I have read enough to know that he is no friend of it.

    Straw man.

    Not if you think that humans objectively have a special worth. See my one above paragraph-- if it is true, then you never had any reason to contest what I said.

    But answer me this, why should anyone care about what you have to say? In the end aren't you no different than a flea on a dogs rear end?

    Why should anyone care? No reason, unless they are interested in what I have to say. And, yes, in the end I am no different than a flea on a dog's rear end. And also to you, I am nothing more than an object for you to manipulate, although you may not realize it. I don't think you understand just how big a part emotions play in how someone rationalizes and treats things.
 
RandFan said:
Agreed, but if in the end you only have emotion to support your position then you should consider changing the position. In this case I have more than emotion but I think it appropriate to question how much of my position is based on emotion and how much is based on objectivity.

I would say that essientally all moral positions rely on emotion as its base foundation.

This is why answering the "Death penalty" question is hard: People speak past each other because they either think there are cases where another person should be put to death, or not. I think this is directly based on emotion, but may be also based on a general framework (such as a belief that all life is sacred).
 
No, I didn't. If that is your point then fine. BTW, I'm not all that convinced that it is not a deterrent. Since the return of the death penalty Violent crime is way down. It is true that it went up for awhile after the return but I think it took awhile.


Violent crime, as a statistical category, does not equate with death penalty crimes. The latter are a small percentage of the total and we can argue forever about which factors affect the rate. Certainly execution of a few hundred does not.


I will concede that many of the experts believe that it is not a deterrent but I question their studies.


Just use your own judgement. Imagine any capital crime you know about, and I doubt you can say that person was swayed even for a moment by the death penalty, or life in prison for that matter. They either don't care, don't think, or think they are too smart to be caught.



No, it is not a cop out. It is a factual statement that is relevant to the issue at hand. You say that the death penalty is wrong because innocent people could die. What about other decisions made by society that cause innocent people to die? What about the killer who get life in prison and kills an inmate?



Well, we go to war even though people could die, but the point is that in the case of executions we have a clear and simple choice to do it or not. It's entirely our choice as a society and saying that there are other examples of innocent casualties is not an argument for the act itself; it's just a cop out without relevance to the issue.

If someone kills again in prison, the failure is in the prison. You can't just say that we should kill them "just in case they do it again" and we are too feeble to prevent it.

Hey, why not sterilize all unwed single mothers on wellfare after the first or second child, just in case they have more and place a burden on us all? So what if a few are wrongly selected?



My only point is that I find your claim that life is worse than death for the inmate demonstrably wrong. If it was worse then fewer would fight for their lives. Correct?



Not correct. Most people are not depressed to the point of wishing for death under such circumstances, and the ability to have that "fight" at all is probably it's own justification for doing so, given that there is little else they can do that gives them some ability to control their lives.

You can debate the details of how they otherwise would be incarcerated for life, but just because you think some prisons will be too soft is not an argument for death.



The point is simple. There is no guarantee that the inmate will really be punished. What if the killer prefers to be in prison? How do you stop inmates from taking drugs and basically enjoying life. If they are dead there is no reason to think that they were not punished.



Again. You want guarantees of punishment and worry that it will not be tough enough. I don't think you will find many lifers who will tell you that they "enjoy" life and if you could talk to them I don't think you will find many executed ones who think they were severely punished except for some anxiety for a short while before the event. How prisons are managed is something that will forever be debated, but is not relevant to this principle of capital punishment.

I have no sympathy for killers in my argument. It's simply that I think it puts society on a lower level to do this when it doesn't need to, and I see no benefit to society. The revenge pleasure aspect that some see in killing when they don't have to, I think is demeaning.
 

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