Death penalty is wrong, this is why..

I'm against the death penalty.


Now, to answer the question from the OP. I don't see anything immoral about killing the man who killed your wife and son. It is, and should be, illegal, but that's not for reasons of immorality. It's just that that sort of vigilante justice would create a very unstable society.

There are a few other considerations that might have a bearing on the morality of the situation. First, there is some risk involved in killing the man, either that you will be injured or killed in the attempt, or caught and imprisoned, which will adversely affect your surviving son, and to a lesser extent other people in your life. That must be considered. Second, I do believe that the best course of action is to forgive, even of the most serious crimes. The sort of hate that leads you to kill in revenge is not good for you. You would be better off forgiving, and some would say that it is immoral not to forgive for that reason.

Second, the man you will kill has a family as well, and you must consider the impact of your actions on them. It might be immoral to harm them. On the other hand, if this guy is the sort of fellow who robs neighbors' houses, with a cover story prepared in advance, the world is probably better off without him, and that probably applies even to his close relations.

I would say that no good can come of the revenge killing, and I say without hesitation that it should be illegal, but I have a hard time condemning it on a moral level.
 
Originally Posted by Bob Klase
Are you saying that 1 of every 8 executed was later found innocent? Or that for every 8 executed, 1 person on death row was found innocent? If the latter then the 'statistic' is meaningless.

What would have happened, if somebody did not push to re-open the case of the person in the death row who have later been found innocent?

Try answering the question.
 
Read what I said: Not one of every 8 people. 8 executed, 1 is innocent.

Not that I don't believe you, but I'd like to see a source for that number rather than just take your word for it.

That is one of the most serious problems with the death penalty: Once the execution has taken place, it isn't checked if the killed person was innocent or not.

And if that claim is true then you must have lied about the 1 of 8 being innocent. So which is it?

However, if we do a bit of math: If, for every 8 people executed, 1 is innocent, how many of the 3,350 people on death row are innocent?

Why don't we just figure the math if for every 8 people executed, 5 are innocent? Or maybe we could go with 1 of every 3,000? Unless you have a valid source for one of 8 then 1 of 5 or 1 of 3,000 are just as good as 1 of 8.
 
I'm against the death penalty.


Now, to answer the question from the OP. I don't see anything immoral about killing the man who killed your wife and son. It is, and should be, illegal, but that's not for reasons of immorality. It's just that that sort of vigilante justice would create a very unstable society.

There are a few other considerations that might have a bearing on the morality of the situation. First, there is some risk involved in killing the man, either that you will be injured or killed in the attempt, or caught and imprisoned, which will adversely affect your surviving son, and to a lesser extent other people in your life. That must be considered. Second, I do believe that the best course of action is to forgive, even of the most serious crimes. The sort of hate that leads you to kill in revenge is not good for you. You would be better off forgiving, and some would say that it is immoral not to forgive for that reason.

Second, the man you will kill has a family as well, and you must consider the impact of your actions on them. It might be immoral to harm them. On the other hand, if this guy is the sort of fellow who robs neighbors' houses, with a cover story prepared in advance, the world is probably better off without him, and that probably applies even to his close relations.

I would say that no good can come of the revenge killing, and I say without hesitation that it should be illegal, but I have a hard time condemning it on a moral level.

But, you have also to consider that, a murderer, if not caught, can kill again
 
For all the people who think death penalty can be OK, but the behaviour of the husband was immoral

For which reason, the jury, if they had all the evidence in their hands, would have been OK to send the burglar to death, while if the husband did the same ( i.e. kill the burglar ), that is " immoral "??
 
Not that I don't believe you, but I'd like to see a source for that number rather than just take your word for it.

Certainly.

And if that claim is true then you must have lied about the 1 of 8 being innocent. So which is it?

No, I must not have "lied". That claim is true. The innocent isn't among the executed. How can it be, since they don't bother to check if the ones they execute were innocent?

Why don't we just figure the math if for every 8 people executed, 5 are innocent? Or maybe we could go with 1 of every 3,000? Unless you have a valid source for one of 8 then 1 of 5 or 1 of 3,000 are just as good as 1 of 8.

I'll do the math for you:

For 8 executed, 1 is found innocent. Since there are 3,350 on death row (Jan 2007), that gives us 372.

Three hundred and seventy two.

Do you feel good about that number? Knowing what it means?
 
Certainly.



No, I must not have "lied". That claim is true. The innocent isn't among the executed. How can it be, since they don't bother to check if the ones they execute were innocent?



I'll do the math for you:

For 8 executed, 1 is found innocent. Since there are 3,350 on death row (Jan 2007), that gives us 372.

Three hundred and seventy two.

Do you feel good about that number? Knowing what it means?

I think the confusion here is over the two slightly different statistics presented by you.

The original stat was that 1 in 8 people on death row were found to be innocent. Not 1 in 8 people executed.

You are extrapolating the 1 in 8 to apply to those executed (a fair assumption) but someone else could also, fairly, argue that the innocent are weeded out before they are executed so very few/no innocent people ever get executed.

Its impossible to really know but no system is ever perfect and the number of innocent people executed is always going to be greater than 0.
 
I think the confusion here is over the two slightly different statistics presented by you.

The original stat was that 1 in 8 people on death row were found to be innocent. Not 1 in 8 people executed.

Whoa, whoa. It isn't 1 in 8. It is 1 in 9. For 8 executed, there is 1 innocent. Read the data right.

You are extrapolating the 1 in 8 to apply to those executed (a fair assumption) but someone else could also, fairly, argue that the innocent are weeded out before they are executed so very few/no innocent people ever get executed.

Its impossible to really know but no system is ever perfect and the number of innocent people executed is always going to be greater than 0.

You would be right, if the circumstances were unchanged. But they aren't: People are being exonerated primarily because of better methods - DNA being the biggie. Where old methods kept you on death row (and executed), new methods free you (unless you are among the many poor buggers who didn't even have the evidence against them checked).

Now, who is to say what we will find of better methods to determine guilt in the future? The value of testimonials are rapidly decreasing, in favor of more scientifically backed evidence. It is beyond debate that science progresses at an ever increasing pace, again, DNA testing being the most efficient method. It is a given that we will find better methods. So why not err on the side of better justice? Not just for people who are going to be killed by their own government, but also people who are committing crimes that will not get them killed?

Why should we rush to kill people who might later be exonerated by new methods? It seems to me that, to kill now and forget about better methods, we deliberately ignore the value of science.
 
Whoa, whoa. It isn't 1 in 8. It is 1 in 9. For 8 executed, there is 1 innocent. Read the data right.



You would be right, if the circumstances were unchanged. But they aren't: People are being exonerated primarily because of better methods - DNA being the biggie. Where old methods kept you on death row (and executed), new methods free you (unless you are among the many poor buggers who didn't even have the evidence against them checked).

Now, who is to say what we will find of better methods to determine guilt in the future? The value of testimonials are rapidly decreasing, in favor of more scientifically backed evidence. It is beyond debate that science progresses at an ever increasing pace, again, DNA testing being the most efficient method. It is a given that we will find better methods. So why not err on the side of better justice? Not just for people who are going to be killed by their own government, but also people who are committing crimes that will not get them killed?

Why should we rush to kill people who might later be exonerated by new methods? It seems to me that, to kill now and forget about better methods, we deliberately ignore the value of science.

Yeah sorry, 1 in 9. I was just making the point that 1 person in 9 on death row found to be innocent is not the same as 1 person in 9 executed wrongly.

As I said before its really just a case of how many false negatives you are prepared to accept. You could argue 0 is the right number or you could argue something greater than 0.

Which is why the debate still continues. There is no right answer.
 
Yeah sorry, 1 in 9. I was just making the point that 1 person in 9 on death row found to be innocent is not the same as 1 person in 9 executed wrongly.

As I said before its really just a case of how many false negatives you are prepared to accept. You could argue 0 is the right number or you could argue something greater than 0.

Which is why the debate still continues. There is no right answer.

There is the answer of "err on the side of caution".
 
Because murder is immoral? In fact, it's so immoral, we have the death penalty for it...

I'm completely opposed to the death penalty. Partly because of it's irreversability combined with the imperfections in the justice system. Partly because I suspect it's not effective: I guess (and it's just a guess) that very few murders are committed in such a way that includes a cost-benefit analysis that the threat of execution would actually influence.

But mainly I'm against the death penalty because I cannot get round the paradox inherent in the kind of statement quoted above. I consider murder to be abhorrent. Acts of self defence or crimes of passion under extreme provocation are comprehensible, if inexcusable, but the horror of meticulously contemplating the killing of someone for revenge or for your own benefit is just unspeakable. If the justification of the death sentence is that such a killing is so vile, how can a society stomach, the deliberate, considered, clinical killing of another person? In short, how can you use your hate of killing to justify further killing?

Incidentally, I completely agree that there are people that the world would be better off without. But that still doesn't help me resolve this paradox.
 
Hereby, I am willing to demonstrate to you why death penalty is wrong.


PART I

Let` s assume you are an husband, you have a nice wife and two little kids
One day, at 3 a.m., your wife wakes you up, as she hears some noises from the other rooms.
She goes downstairs, but, you have not woken up completely yet.
She has a gun with her.
She finds a burglar masked, he is stealing something in the ground floor.
The burglar also is armed.
Your wife yells, you wake up completely, also your son wakes up.
You take another gun, and run down the stairs.
In the mean time, your wife has pointed the gun to the burglar, but, the burglar, scared, has been quicker, and shot your wife.
Your son comes, yells, you also come, see your wife heavily wounded, and see the burglar.
You jumo against him, and manage to take off the mask.
You recognize the many, as it is a guy living not so far from your house.
Again, the burglar, very big man, kicks you back, you take the gun, but the burglar is quicker, and shoots you and your son.
You do not manage to shoot him.
The burglar escapes, you call the police and the ambulance, but, for your wife, it is too late, she dies.
Your son also dies, the other son, was in bed and survives, but, he did not see the burglar in face
You tell the police you know who the burglar is.
They arrive to his house, and catch him.
He has no twins, and, you are sure he is the man who shot your wife dead.
Unfortunately ( for you ), the burglar lived with his wife, brother, mother, etc.
Basically, they all tell the police the same story, the burglar was at home all night.
Basically, they prepared this story to tell the police, just in case.
They all tell the same thing, they have learned by heart, and there is no contradiction.
It is your word against the word of other five people.
The day ofb the process comes, but, the burglar does not get convicted, he is free.
You are full of anger.
The police believes your version, your friends believe your version.
But, nodoby can do anything for you, as it is your word against the word of other five people.
The burglar, even smiles at you, when he is brought out of prison.
Soon, everybody forgets about this story.
Everybody, but not you.
You declare to yourself, that you will not have peace in hearth until you had justice been done.
Time passes, you do not get married.
Your only son grows older.
You keep thinking and thinking.. what can I do..
You keep watching this man.
Soon, he and his family move to another town.
Ten year have passed from that night.
Everybody have forgotten that night.
Not you.
You decide it is time for revenge.
With the help of some loyal friend, you come to know that the burglar, now retired, is living in a city 200 miles from your city, and he is used to go to fish alone in a far-away lake, every Sunday morning.
You rent a new car, the most common car used.
You cut your hair.
Bring your son to his grand-parents for the weekend.
You buy a big gun with silencer.
During Saturday night, you go to that lake, park the car nearby, and wait.
The burglar comes to fish, as predicted, he is alone.
Nobody is around.
You cover your face with a mask, approach him, and you kill him.
Then, you throw his body in the river.
Nobody around.
You walk back to the car, drive away.
Nobody stops you.

Now, my question is, is this behaviour to be defined as " moral ", in your opinion?

It would be more moral if you shot out his kneecaps first and then talked to him about why what he did was really bad as he bled out - but yes it was absolutely moral (unless you claim to be xtian in which case you have to give him the gun so he can smite your other cheek and then forgive him).
ETA: Nothing in your example relates directly to the death penalty - but I support it in all cases where a child is killed and non-self-defense/non-revenge for assault cases where it is certain the murderer is actually the murderer/rapist is actually the rapist/child-molester is actually the child-molester, etc.
 
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It would be more moral if you shot out his kneecaps first and then talked to him about why what he did was really bad as he bled out - but yes it was absolutely moral (unless you claim to be xtian in which case you have to give him the gun so he can smite your other cheek and then forgive him).

OK, then, in your opinion, the behaviour of the husband is moral

Part II
For those who think that the behaviour of the husband was moral


The husband arrives home, takes a shower, hides the gun.
Infortunately ( for him ), two little children saw him killing the burglar.
One of the children, even saw his car number plate.
They go to tell the police.
The police does some researchs, and arrests the husband.
They even find the gun, hidden in the closet.
The husband, at first, denies everything, then, he has to confess.
" I did it! But, it was only for justice, as that man [ the burglar ] killed my wife and son "
The day of the process comes.
The husband is sent to death.
So, is this sentence of the jury to be considered as " moral "?
 
Part II
For those who think that the behaviour of the husband was moral


Since the OP title claims you can prove to all of us the death penalty is wrong, why do you restrict your attention to just the subset who think the husband's hypothetical act was moral?

I feel so left out. :(
 
You mean... like... normal society?

Normal American society?
Most of the "first world" countries don't have the death penalty.

How come people who think that the death penalty is wrong can't explain why to the rest of us? How come they always end up posting incoherent threads like this?

Maybe you just haven't met the right person yet.

This argument is just sickening, you are basing the decision to end a human's life on an economic cost analysis. The argument may be emotionally appealing to some people, if you really think about it, this is as immoral as it comes.

Well, cost-benefit analysis is the only way a government or other bureaucratic entity can operate. While I do understand that I don't think that "financial cost of execution" and "financial cost of imprisonment" should be the only things considered, I think there should be a (rather large) amount assigned to the mere fact of killing a person.

While putting a price tag on a life is instinctively repulsive, it is something that people have to do every day. Your car could be an impenetrable fortress, guaranteed to protect you from any conceivable wreck. However, you probably wouldn't be willing or able to pay for such a car, nor to put gas in it. In other words, your life (and your kids’ lives) is not worth an infinite amount of money to you.

There is a big difference between the cost not to prevent a death and the cost to end a life.

Think about this: If the state can legally take your life, it doesn't matter what rights you have. Your rights are only a sham.

Not the case. Since there are certain fairly strict conditions which must be met in order for the state to take your life, your rights still exist they are just... less guaranteed than might otherwise be the case.

In addition, it is sickening to think that I will be paying the meals of this person for the next 30 or so years.

If it makes you feel any better, your yearly taxes are paying for the one pea closest to his left side for dinner on January 23rd of that year.

Because murder is immoral? In fact, it's so immoral, we have the death penalty for it...

Yeah... wow... I find it hard to believe you actually had the gall to refute your own position so clearly.

It shows that the application of something as definitive as the death penalty can be used as a means of oppression.

Anything can be used as a means of oppression. Some things are just more effective than others.

You can answer it with either "yes" or "no".

I don't believe there will ever be a relevant and meaningful question which can only correctly be answered with "yes" or "no".

For 8 executed, 1 is found innocent. Since there are 3,350 on death row (Jan 2007), that gives us 372.

Three hundred and seventy two.

Do you feel good about that number? Knowing what it means?

It means that 372 people had their cases examined closely enough to find the evidence which exonerated them so they could go free instead of (if there was no death penalty) sitting in jail for the rest of their natural lives. To be clear, I don't think this is an argument in favour of the death penalty, I just don't think it's an argument against either.

I'll go over what other people have said already about this: this statistic is irrelevant.
Since we know that if you are sent to death row there is a 1 in 9 chance you will be later acquitted, we know that the system makes initial mistakes. We find this number, however, since these innocent people are later acquitted and not actually executed, therefore this number tells us nothing at all about how many innocent people are executed - for all we know we may find all the innocent people before execution (I doubt that's the case, but the statistic doesn't even suggest otherwise).

Now, for my own position on the subject.
I am categorically opposed to the death penalty. I believe that the only entity who should have a right to take a person's life is the person themself, regardless of any circumstances or past actions. I believe this not because of the way the death penalty is applied and not out of some risk-reward analysis, but out of pure sentiment and desire for people to decide their own fates.
I also realize that I cannot expect this belief to be held by everyone else, nor do I expect it to be the best choice for society as a whole, but this is why I will always vote against the death penalty.

I am wary to speak of justice since I have never heard a definition of it which does not boil down to a combination of revenge, rehabilitation and protection of others. The reason I therefore dislike speaking about justice is that I think it is more accurate to speak about these three potential purposes separately.

Revenge: I think that revenge should never be an aim of a judicial system. I realize that it will come into play in people's thinking about these matters, but I think that it should never be a formal reason for judicial action and that the people involved in judicial decisions should try to remove it from their considerations.

Rehabilitation: I see this as a worthwhile goal of the judicial system, thoroughly intertwined with
Protection of others: I believe that these two should be the primary goal of any judicial system. Rehabilitation becomes impossible with the imposition of the death penalty, but there are certainly cases where the individual in question makes rehabilitation impossible anyway. In such cases, it can be necessary to simply protect the rest of society from their actions and this is where my sentiment comes in - I would rather see them in a not-too-uncomfortable environment, unable to affect the rest of society for the rest of their natural lives than see them unwillingly put to death. Of course, if they would prefer death to decades of incarceration, I then have no problem with their death.

The distinction here (and the reason I included "not-too-uncomfortable") is that incarceration for the protection of others does not have to be punitive in nature and I would prefer it not to be.
Punishment: I have the feeling that someone will bring up "punishment" as another potential goal here, but I think that punishment, as an action is usually undertaken for a combination of the above purposes of revenge and rehabilitation. As such, I thoroughly oppose the use of punishment as a form of revenge and I understand that punishment is useful in rehabilitation, but punishment serves no purpose for protecting others. Additionally, the "punishment" of the death penalty can clearly not be used as part of a rehabilitative effort.

So there we go: In the purposes I think a judicial system should serve, the death penalty simply has no proper place except among the willing.
Remember that I do not expect to convince others with this position and I do not expect that this should be used by society at large, but I have simply stated my beliefs and my reasons for them.

Also, to those of you who are now writing about my dislike of the word "justice" conflicting with my frequent use of the word "judicial", I am well aware of their common origin and meaning, I am using the word "judicial" as a name rather than a description to refer to the legal framework and court system as a whole within a given society, in a sense I am using the term independently of the meaning of the word "justice".
 
OK, then, in your opinion, the behaviour of the husband is moral

Part II
For those who think that the behaviour of the husband was moral


The husband arrives home, takes a shower, hides the gun.
Infortunately ( for him ), two little children saw him killing the burglar.
One of the children, even saw his car number plate.
They go to tell the police.
The police does some researchs, and arrests the husband.
They even find the gun, hidden in the closet.
The husband, at first, denies everything, then, he has to confess.
" I did it! But, it was only for justice, as that man [ the burglar ] killed my wife and son "
The day of the process comes.
The husband is sent to death.
So, is this sentence of the jury to be considered as " moral "?

I'm having a hard time applying "moral" to collective actions of the state.

I wouldn't sentence the guy to death, but if that is the normal penalty for revenge killing in the society in which he lives, I would have a hard time calling the sentence immoral.

I can tell you that in America, the probability of sentencing the man to death is fairly low, and would depend on the extent to which the jury believed his story that the man killed his wife and son. For example, if Mr. Goldman (father of Ron Goldman, who was killed by OJ Simpson) had gone out and killed OJ after OJ was acquitted, I doubt he would have been given the death penalty.
 
Not the case. Since there are certain fairly strict conditions which must be met in order for the state to take your life, your rights still exist they are just... less guaranteed than might otherwise be the case.

Either they are guaranteed - or they are not. In this case, your right to freedom is trumped by the government's right to execute you.

Anything can be used as a means of oppression. Some things are just more effective than others.

Yeah. Killing you sure is!

I don't believe there will ever be a relevant and meaningful question which can only correctly be answered with "yes" or "no".

That's what science does. Answer relevant and meaningful questions with yes or no.

It means that 372 people had their cases examined closely enough to find the evidence which exonerated them so they could go free instead of (if there was no death penalty) sitting in jail for the rest of their natural lives. To be clear, I don't think this is an argument in favour of the death penalty, I just don't think it's an argument against either.

No, no, no. The 372 people have not had their cases examined closely. They have not been exonerated.

I'll go over what other people have said already about this: this statistic is irrelevant.
Since we know that if you are sent to death row there is a 1 in 9 chance you will be later acquitted, we know that the system makes initial mistakes. We find this number, however, since these innocent people are later acquitted and not actually executed, therefore this number tells us nothing at all about how many innocent people are executed - for all we know we may find all the innocent people before execution (I doubt that's the case, but the statistic doesn't even suggest otherwise).

It absolutely does precisely that. If we take, from the same group, 982 people and execute them, and exonerate 121 others, we can calculate an expected number of innocent people on death row.
 

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