Many things are widely accepted.
You mistake the point here, and you in fact have avoided the points I made to you.
Mill called that the Tyranny of the Majority -- more dangerous by far than the tyranny by one leader or a select few. On this board, we have regularly called such a point an appeal to popularity -- and it is considered a fallacy.
*sigh*
At no point did I claim that something was ethically "right"
merely by virtue of being popular.
Anywhere, therefore, your reply is called making a strawman. (*) Address the points I made.
If you disagree, quote exactly where I am supposed to have committed the fallacy of appeal to popularity, and say exactly how.
_________
(*) Interestingly enough, your accusation also shows the fallacy of a circular argument under the following circumstance: The only logical way you could call what I said an appeal to popularity is if you assume right from the very start that unlimited free speech
must ethically and therefore in this argument logically be assumed to be "right" and sacrosanct,
but since the entire argument is in fact over whether that is true or not, then you commit the fallacy of a circular argument.
I said from the beginning that people are going to draw the lines here in different places; it was my belief that reasonable people could disagree on such a topic. That is still my belief, though I do not offer it as a claim, as I have no evidence for the assertion.
We can agree on that much.
I will add more:
There is no such thing as an objective right.
Many here, including yourself, appear to hold unlimited free speech as sacrosanct, beyond any limitation.
A further addition by some has been the implication that such sacrosanct unlimited free speech is actually allowed in the USA.
My aims here have included showing that in practice that right is always constrained in any case, including in the USA, which has been demonstrated;
that to other people,
other rights can supersede the right to free speech;
and that there is no objective reason to make free speech completely sacrosanct.
Since I have been hit during this thread with a whole lot of fallacies, including (heavily repeated) fallacy of appeal to emotion, ad hom's, a really weird contravention of Godwin's Law, etc., I state very clearly I am in favour of as much free speech as humanely possible which does not impact negatively on the human rights of others, human rights as being defined by the usual. Therefore I personally do not have much against the Austrian laws on this (Irving), nor do I have a huge problem with a lack of such a law in say Japan, since the circumstances differ.