Well, perhaps it could, perhaps it could not. I don't get the motivation for the question, though. Even if Israel could not exist without US aid, I fail to see how this would negate or minimize its right to exist; Poland, Chechoslovakia and Austria, to name a few, could not survive without the USA and Britian's aid, but that hardly means they had no right to exist. For that matter, babies cannot survive without their parents, but that is hardly evidence of them being disposable.
This, by the way, is the reason why -- on a totally different subject -- I think the "viability outside the womb" criterion for when abortion is allowed is a bad one. The motivation for it is quite reasonable -- trying to decide when a fetus is similar enough to a fully-grown newborn to have rights, and viability is one possible rule of thumb -- but I think it fails since, after all, a newborn is not really viable for more than a few days without constant adult care, either.
(That said, the degree of viability might be relevant to what kind of effort one is required, ethically, to perform to try and save a premature baby. The difference between a five-month birth and a nine-month birth is that the latter baby will usually be viable without extraordinary efforts on the caretakers' part, while the former requires intensive and extraordinary effort which might not have much chance of saving it anyway. Therefore, it might be that one is in a different ethical situation if one fails to save one than to save the other.)
This, by the way, is the reason why -- on a totally different subject -- I think the "viability outside the womb" criterion for when abortion is allowed is a bad one. The motivation for it is quite reasonable -- trying to decide when a fetus is similar enough to a fully-grown newborn to have rights, and viability is one possible rule of thumb -- but I think it fails since, after all, a newborn is not really viable for more than a few days without constant adult care, either.
(That said, the degree of viability might be relevant to what kind of effort one is required, ethically, to perform to try and save a premature baby. The difference between a five-month birth and a nine-month birth is that the latter baby will usually be viable without extraordinary efforts on the caretakers' part, while the former requires intensive and extraordinary effort which might not have much chance of saving it anyway. Therefore, it might be that one is in a different ethical situation if one fails to save one than to save the other.)
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