• Quick note - the problem with Youtube videos not embedding on the forum appears to have been fixed, thanks to ZiprHead. If you do still see problems let me know.

Control Your Weeping

KelvinG said:
So, the fact that some death row inmates want to be executed, is supposed to support the death penalty stance. Actually, it would appear to do the opposite. It proves that life in prison without parole is a pretty damn effective punishment.

Of course, it's all about the money right. All that money that you, as a taxpayer, are dishing out to keep lifers behind bars. Hence, it's only logical to kill them off. Gotta save a few bucks!
Paradoxically, evaluation of costs showed that it is more expensive to incarcerate a death-row prisoner (while they go through all the appeals process, etc), and to operate the "killing facility", than to keep them incarcerated for life.

At least while they are alive, you have the opportunity of making them pay their way by making a few million number plates, etc. ;)
 
Luke T. said:
We should bring back gladiator games.
I've seriously said some of them should be dropped on an uninhabited wind-blasted sub-Antarctic island a thousand miles from anywhere, where they will have to hunt down their own walrus steaks bare-handed from now on.
 
Skeptic said:
I fervently support the right of Dzung Ngoc Tu, Paula Perrera, Tammy Williams, Debra Smith, Taylor Robin Stavinksy, April Brunias, Leslie Shelley, and Wendy Baribeault to not be raped and killed.

Good thing you mentioned them--they seem to mysteriously disappear from some people's deep concern for the well-being of humanity. Only the murderer gets attention if, heavens forbid, he is depressed after living on death row awaiting execution. Strange.



Do you really think that opponents of the death penalty don't care about the victims of murder? I certainly do, and I wouldn't want to have the death penalty in my country.

If execution brought those murdered people back then there would be VERY few people who opposed it. But it doesn't bring anyone back and neither is there any evidence that it deters people from comitting murders.

So, I don't see how sympathy or lack of sympathy for the victims of murder comes into the debate.
 
chocolatepossum said:
Do you really think that opponents of the death penalty don't care about the victims of murder? I certainly do, and I wouldn't want to have the death penalty in my country.

If execution brought those murdered people back then there would be VERY few people who opposed it. But it doesn't bring anyone back and neither is there any evidence that it deters people from comitting murders.

So, I don't see how sympathy or lack of sympathy for the victims of murder comes into the debate.
It comes into the debate right here.
 
Do you really think that opponents of the death penalty don't care about the victims of murder? I certainly do

In what way? What do you do to show your care for them? Do you, for instance, give to charities which support murder victims, or participates in memorials for them, or anything similar, while still opposing the death penalty? Some people and groups do, and, indeed, you can say that they care for the victims while still opposing executions. Perhaps you are one of them.

But perhaps the only time-or nearly only time--you claim to "care for victims" when it is a preface to demanding leniancy to the murderer? ("Of course I care about the victims, BUT...") In that case, I don't think you care for the victims at all--you just delude yourself that you do.
 
Bruce said:
I know a few Christians that I'd like to feed to the lions during half-time.

You are a complete barbarian.

Everyone knows that "animal entertainment" belongs to the prenoon session.

The half-time is reserved for the entertainment for masses in the form of blind fighting and unarmed-against-armed combats.
 
KelvinG said:
Of course, it's all about the money right. All that money that you, as a taxpayer, are dishing out to keep lifers behind bars. Hence, it's only logical to kill them off. Gotta save a few bucks!

It would benefit the taxpayer much more to have that attitude towards politicians and beaurocrats.
 
As a quick note, BPSCG is engaging in a neat bit of equivocation with the word "rights".

By jumping backwards and forwards between "rights" as in the Universal Declaration, and "rights" as in whatever privileges happen to be legally enshrined for citizens at any given time and place, he manages to project the image of having a consistent moral position.

The problem for him is, of course, that if the law says a prisoner has a right to Playstation and champagne then the prisoner does have that right in the relevant legal sense.

It's interesting to note that historically speaking our barbaric ancestors would have been horrified by the immorality of keeping people on death row for decades. In the days of the British Empire it was an embarassing scandal if a condemned man was forced to wait months to die for the very reason that it is brutal psychological torture. The founding fathers of the USA would, in all likelihood, be mightily displeased if they existed today and were aware that the modern USA sports citizens like BPSCG who consider this practise remotely acceptable in a civilised nation.

Just to head BPSCG off at the pass, he'll probably try to run the line that it is the fault of liberal softies that it takes more than a week to hang a condemned criminal. The simple fact is that no judicial system invented by humanity can decide capital cases with the swiftness and certainty that common decency demands, which is one of the reasons why capital punishment is just not a good idea.
 
LW said:
You are a complete barbarian.

Everyone knows that "animal entertainment" belongs to the prenoon session.

The half-time is reserved for the entertainment for masses in the form of blind fighting and unarmed-against-armed combats.
Well the lions do have claws so...
 
In the case under discussion here, the guy who admitted to the rapes and murders, I really don't understand the point. He wants to waive appeals, let him, for Ed's sake.

I can allowing a lot of appeals for a person who insists innocence and keeps filing them. I can't see court-mandated appeals for somebody who admitted to the crime and says "ok, do it already".
 
Skeptic said:
Do you really think that opponents of the death penalty don't care about the victims of murder? I certainly do

In what way? What do you do to show your care for them? Do you, for instance, give to charities which support murder victims, or participates in memorials for them, or anything similar, while still opposing the death penalty? Some people and groups do, and, indeed, you can say that they care for the victims while still opposing executions. Perhaps you are one of them.

But perhaps the only time-or nearly only time--you claim to "care for victims" when it is a preface to demanding leniancy to the murderer? ("Of course I care about the victims, BUT...") In that case, I don't think you care for the victims at all--you just delude yourself that you do.

No I haven't donated to any victims' charities recently. That isn't to say I don't care about victims. Are there any charities you haven't donated to recently? Don't you care about the beneficiaries of those charities?

You are correct in guessing that practically the only time I claim to care about the victims of murder is in response to others suggesting that I don't in the context of the debate over capital punishment. The reason for this is that the fact that a human being would care about the fate of a murder victim normally goes without saying. Most people assume that others do care until they give them a reason to think they don't.

What reason have I, or has anyone opposing the death penalty given you to think that they don't care about murder victims?

For the record there are some people who commit crimes so disgusting that I think they don't deserve the chance to reform themselves. I don't think all murderers fit into this category though (and I don't think all murderers get the death penalty in the States with capital punishment do they?). I don't support the death penalty because I think it would result in the deaths of innocent people.

Oh, don't you care about these innocent victims?
 
You are correct in guessing that practically the only time I claim to care about the victims of murder is in response to others suggesting that I don't in the context of the debate over capital punishment

Well, then, that settles it, I'd say. You don't really care about the victims.

The reason for this is that the fact that a human being would care about the fate of a murder victim normally goes without saying.

But it doesn't, does it? We've just established--from the horse's mouth, as it were--that you do absolutely nothing for murder victims, even verbally; that, in fact, the only time you bother to mention them at all in your life is when arguing that the murderer should be shown leniancy.

This is the very definition of "utter indifference", is it not? Do you not behave in the exact same way that someone who openly admits to care nothing for murder victims does? There isn't any basis at all, based on your behavior, to think otherwise.

So, no, you rather obviously do not care at all for the victims.
 
Skeptic said:
You are correct in guessing that practically the only time I claim to care about the victims of murder is in response to others suggesting that I don't in the context of the debate over capital punishment

Well, then, that settles it, I'd say. You don't really care about the victims.


Why? I don't normally have to claim that I care. Just like I don't go around proclaiming my belief that the world is round. The only time I would be likely to make that claim would be in an argument with someone claiming the world was flat.


The reason for this is that the fact that a human being would care about the fate of a murder victim normally goes without saying.



But it doesn't, does it? We've just established--from the horse's mouth, as it were--that you do absolutely nothing for murder victims, even verbally; that, in fact, the only time you bother to mention them at all in your life is when arguing that the murderer should be shown leniancy.

This is the very definition of "utter indifference", is it not? Do you not behave in the exact same way that someone who openly admits to care nothing for murder victims does? There isn't any basis at all, based on your behavior, to think otherwise.

So, no, you rather obviously do not care at all for the victims.


You have not established that I don't care about murder victims "from the horses mouth" because what I actually said was the opposite. See?

I didn't say the only time I mentioned murder victims was when demanding leniency for murderers. I said that practically the only time I CLAIMED to care for them was in the context of debates over capital punishment when I am accused of not caring. Most people on your side of the debate, however, wouldn't make such a claim about a person or group of people they don't know based on nothing other than the fact that they oppose capital punishment, and people who do know me wouldn't make such a claim because they know it would be b*ll*cks.

There are plenty of parents, brothers and sisters of murder victims who oppose capital punishment. Don't they care either?

I don't see how you connect opposing capital punishment and not caring about the victims of murders unless you believe that capital punishment is a deterrent to murder; I don't.

Edit: Ooh! I give blood so I do voluntarily do something to help victims of violent crime. I'm not sure it can help the victims of murder though. Actually, how could a charity help the victims of murder?
 
Tricky said:
Like I've always said: Life without parole is cruel and unusual punishment. Execution is more humane.

But you don't want to watch it.
 
Kevin_Lowe said:
As a quick note, BPSCG is engaging in a neat bit of equivocation with the word "rights".
Your thinly veiled insult ( :p ) actually re-raises an issue I mentioned earlier: There are no rights, individual or otherwise, that trump any other rights. The problem is, when people talk about their rights - particularly a right they believe is threatened - they talk as if those rights are indeed inviolable, when in fact, they are limited, and can be taken away from you, for just cause.

"It's a woman's right to choose", is one you hear all the time. but abortion is not an absolute right. There are restrictions on it, stricter in some states than in others.

"I have freedom of speech!" Yes, you do, but there are restrictions; anyone who thinks otherwise is invited to test that hypothesis by trying to incite a riot or threatening to burn down the Capitol.

The Declaration of Independence speaks of the "inalienable" rights to "life, liberty, and the pursuit of happiness." But the Constitution provides that you can be deprived of life, liberty, and property as long as due process of law has been followed.

The point here is that if the Constitution provides you can have your property, your liberty, even your very life taken away from you for just cause, I want to know how that squares with the claim that you have a right to be kept alive at society's expense after having deliberately stalked, hunted down, raped, and slaughtered eight of society's members.
It's interesting to note that historically speaking our barbaric ancestors would have been horrified by the immorality of keeping people on death row for decades. In the days of the British Empire it was an embarassing scandal if a condemned man was forced to wait months to die for the very reason that it is brutal psychological torture. The founding fathers of the USA would, in all likelihood, be mightily displeased if they existed today and were aware that the modern USA sports citizens like BPSCG who consider this practise remotely acceptable in a civilised nation.
A couple of points: 1) Our barbaric ancestors of a few centuries ago also hanged an eleven-year-old boy for burning down a shed, so careful who you invoke as your expert witness. 2) The founding fathers of the USA would, in all likelihood, be mightily displeased if they existed today and were aware that the modern USA sports citizens who didn't think anyone should be executed for any crime, no matter how vicious. 3) Yeah, I don't like the idea of keeping people on death row for years and years when there's no question of their guilt. But:
Since 1998, Ross had stubbornly refused to appeal his death sentence. But relatives, public defenders and death-penalty foes lodged numerous challenges, including one that delayed a scheduled execution in January.
Link - Michael Ross was executed this morning.
Just to head BPSCG off at the pass, he'll probably try to run the line that it is the fault of liberal softies that it takes more than a week to hang a condemned criminal. The simple fact is that no judicial system invented by humanity can decide capital cases with the swiftness and certainty that common decency demands, which is one of the reasons why capital punishment is just not a good idea.
No, I want a condemned criminal to get every benefit of the doubt regarding his guilt or innocence. I voted for an amendment to Virginia's constitution a couple of years ago that essentially did away with the time limit for presenting evidence of actual innocence in a criminal trial (I believe it used to be that after seven years, you were screwed, even if there was conclusive evidence you were innocent). Believe it or not, I don't want an innocent man hanged.

But when there's no question of guilt, what is the purpose of the charade of endless appeals? In the current case, there was no question of his guilt and he admitted to the crimes, and gave up on his appeals in 1998. And he apparently didn't stop the appeals because he found prison life so miserable (getting back to the OP), but because:
Ross said he wanted to end the appeals process, which has gone on since his conviction in 1987, because he hoped to spare the families of his victims any more pain.

"I owe these people. I killed their daughters. If I could stop the pain, I have to do that. This is my right," the former insurance agent said last year. "I don't think there's anything crazy or incompetent about that."
But the "liberal softies" Kevin speaks of kept the appeals going for another seven years anyway, demanding that a known killer be kept alive at taxpayer expense, against the wishes of the killer himself and his victims' families.

Who's inflicting the "cruel and unusual punishment" here?

Who's responsible for the waste of taxpayer dollars with this abuse of the appeals process?

How many more poor people could have gotten medical care, how many more poor kids could have gone to Head Start, how many more beds could have been put into battered women's shelters, how many more drug addicts could have gotten into treatment clinics, all on the money wasted keeping Michael Ross alive for the last seven years?
 
I haven't read everyone's responses yet, but I thought I'd try to answer this anyway
BPSCG said:
Yes it is, but it doesn't answer the question I asked, which was, "Do you believe this guy has the right to food, clothing, shelter, and medical care for the rest of his natural life, at my expense and that of the rest of society? If so, what would he have had to do to lose that right?"
Strictly speaking, no, he does not have the right to those various things. However, the question is misleading because it assumes that the motivation for giving those things to him is due to his rights (or lack thereof).

The reason that we provide him those things at our expense is because we simultaneously (1) want him to never be able to do those things again and (2) want to be a good and moral society. In essence, it is our responsibility as moral beings that feeds and clothes those in prison, not their rights to food and clothes. If we did not care about being moral, we would simply remove them from society. period.
 
Having read a little further:
BPSCG said:
My obligation to pay taxes comes from the fact that I want the benefits of civilized society,
If it makes you feel better, we can consider "morality" a requirement of being "civilized". Thus, we are responsible for the basic needs of prisoners, not because they deserve it, but because of who we are and why we are not like them.


eta: In other words, if you want the benefits of living a in a civilized soceity, you must also accept all the responsibilities of a civilized society, not just paying taxes.
 
Upchurch said:
Having read a little further:
If it makes you feel better, we can consider "morality" a requirement of being "civilized". Thus, we are responsible for the basic needs of prisoners, not because they deserve it, but because of who we are and why we are not like them.


Dingdingdingding.

That's the conclusion I was trying to get BPSCG (whatever his/her name is) to arrive at via thinking for him/herself.
 
Upchurch said:
Having read a little further:
If it makes you feel better, we can consider "morality" a requirement of being "civilized". Thus, we are responsible for the basic needs of prisoners, not because they deserve it, but because of who we are and why we are not like them.


eta: In other words, if you want the benefits of living a in a civilized soceity, you must also accept all the responsibilities of a civilized society, not just paying taxes.
So why is it ethically permissible for me, as an individual, to shoot someone dead who breaks into my house and attacks me with a knife, but it is not ethically permissible for me to do the same as part of the larger community? Do I, as an individual, have rights that the larger community does not?

And is the justification offered for killing the other person the only thing that differentiates me from a criminal? is it the only thing that differentiates society at large from the criminal? If not, then saying by killing the murderer, we become like him is a little like saying we're like Hitler because he liked dogs, too.

BTW, FWIW, this is getting a little far afield of the intent of my OP (unavoidably so, I suppose), which was not to get into another discussion of the death penalty, but rather to point up the nonsense that there are those who would have us feel sympathy for the plight of a mass murderer.
 

Back
Top Bottom