Had that post been made on A+ and been talking about, say, Gamergate or the Slymepit, the posters in this thread would have wasted no time in gleefully tearing it apart and mocking its over-the-top Godwinian hyperbole.
Do you think so? Anyone here is invited to do so, of course. I make an effort to explain the context and meaning of my comparisons, to avoid that very problem (and also as defense against aggressive responses that attempt to ridicule one phrase or comparison without taking the actual context and meaning into account). But perhaps I've failed in this case. It can happen.
Of course, you could tear my argument apart all by yourself, by providing those historical examples of positive social progress achieved through public blacklists. Did the American civil rights movement of the 20th century movement produce lists of the worst racists? (Their opponents did produce enemies lists.) Do abortion rights activists publish lists of the most dangerous anti-choice advocates? (Their opponents did publish lists, as I mentioned before.) Did the accused witches of Salem publish lists of the worst-of-the-worst accusers and prosecutors? (As far as I know all the list-making on the other side.) What does the historical pattern show?
A Twitter blocklist, even one that says mean things about its blockees, is not a "blacklist", it's not an injustice, and it's definitely not comparable to what McCarthy did or what the *********** Nazis did.
Do you think Niemöller's poem is only applicable if we're talking about actual Nazis, or evil on the scale of the Naziism of Niemöller's time? I've seen it referenced extensively, most often by supporters of human rights causes, for injustices on all scales.
And it's
not about what the Nazis did. That's very important; you have to realize that to understand it at all. It's
about what most of the people who weren't Nazis did, and didn't do. It's about people not speaking up about injustice when they weren't personally affected. Which is exactly the attitude you're expressing and supporting when you apologize for wrongdoing with "go ahead and sue, then." It's about what happens when "everyone must fight their own battles" is mistaken for moral social conduct. That and that alone can allow a local banal evil to grow into a horrific global one.
Perhaps you don't like people to notice how Niemöller's haunting words grate against the divisive philosophy of Atheism Plus. They're all about fighting your own battles and ONLY your own battles, OR ELSE. Instead of "First they came for the Socialists,..." it would be more in character for them to write "If you're not a Socialist, SHUT THE **** UP ABOUT SOCIALISM." To someone who sees history as more than a series of conversational taboos ("how dare you compare anything to anything else"), it's chilling; the best case is if it only leads to
its own ruin.