I agree. What I meant was that she will determine whether her ability is present on any particular occasion by the results of her guessing - if she guesses well, the ability is present, if she guesses poorly, then her entity was absent on that occasion. The occasional absence of the ability is not determined a priori or independently of the results.
Well, I guess abilities could come and go.
Tony Lockett didn't kick six goals in every match. In some matches he even failed to score!
Does the mechanism help in this case though?The mechanism is relevant if it provides you with a way to determine a priori an expectation as to the results. The use of an active drug or a placebo leads to specific expectations. The presence or absence of a microbe leads to specific expectations as to the presence of a disease. The score on an IQ test leads to specific expectations as to morbidity and mortality.
Possibly it was...um...my fault.When I said that she guesses correctly, I meant that she guesses correctly better than chance. I don't know why I thought that would be obvious.
She fails the test of plausibility, so I don't think there was a reason to test her in the first place - except for the fact that she applied for the challenge.But we don't really think that those trivial variations in the recording of numbers made a difference. Nor do we really think that Banachek cheated. If you really thought that there was any point to further investigation, you would consider tightening up those points, but realistically, there's no indication that Connie stands out from the crowd of failed psychics. There's no reason to choose her as the subject of further tests.
On the basis of this result, we would continue to conclude that she isn't, but remain open to the possiblity that her ability failed her in this instance and under these circumstances.So if she can't demonstrate that she is any different from the rest of us, why can't we say that she isn't any different from the rest of us?
I doubt we have that demographic here.I was trying to make it PG-13.![]()
Again, and first of all, she doesn't pass the plausibility test. But, having decided to test her anyway, can we then just shove aside the scientific conclusion of the test. The additional information you are talking about is the result of this test. The conclusion of that test is that on this occasion and under these circumstances the null hypothesis has not been disproven.Her idea was simply based on inadequate and incomplete information, like so many of our ideas. When additional information shows that your idea is wrong, doesn't it seem reasonable to form ideas that take all the information into consideration?
But aren't we supposed to on the look out for an outlier - the very person who changes our view, based on the evidence so far, that paranormal abilities do not exist.How could it have been "far greater"? We've seen people who claim up to 100% success under uncontrolled conditions who do poorly under controlled conditions. The level of success under uncontrolled conditions seems to be irrelevant as to subsequent success under controlled conditions (i.e. it does not serve to distinguish her from the crowd).
Except that with the usual p-value of 0.05, there is a 1 in 20 chance that the result was in error merely by chance; and there is a possiblity that the bacteria acted through an autoimmune response which produced symptoms only long after it had disappeared from the scene of the crime.Why does the drawing of a conclusion - the same conclusions that are drawn on the same kinds of results on most any other topic that you don't seem to find objectionable - become objectionable in this situation? If an active drug performs no better than placebo, we have no problem concluding that the drug is not effective. If a microbe is absent in the presence of a disease, we have no problem concluding that that we've picked the wrong causal agent. Why aren't we allowed to move on?
We can never be totally certain.
That is not to say that we shouldn't move on though. The lack of plausibility alone would suggest that we should.
I don't think so. Their ability could have failed them on this occasion. Studying those who have the ability might actually lend credence to the contention that the ability is not always present.Let's say that we had independent knowledge that some people have paranormal abilities and that they were able to pass tests for paranormal abilities. If someone failed those tests, would it be reasonable to say that they didn't have paranormal abilities?
Because they are two different and consecutive stages of the problem.Why?
If something has zero plausibility, we would not normally waste limited resources looking for evidence of its existence. The exception would be that, despite its zero plausibility, a large number of people believe in this thing and that the belief in this thing is likely to cause harm.
In the above situation - and in the cases that are plausible - we may then decide to conduct a scientific trial. Having done so, and the trial having failed, I don't think we can conclude other than what that clincal trial allows us to conclude (ie that the null hypothesis not disproven). Of course the zero plausibility of the claim would remain at zero.
regards,
BillyJoe