Re: Re: Re: Re: Christians and Reality
Bubbles said:
Perhaps such a Christian would reply (speaking hypothetically, of course) that worshipping a book is a rather pathetic form of idolatry. Of course, such a Christian (Literalists always assume that they are the only ones who know what the Bible says, when they usually just have a few 'proof texts' committed to memory) might also question whether your selection captured the full range of opinion within the Biblical texts. . .
First, I do not worship a mere book.
I worship the author of the book--God.
Quoting from scripture does not constitute worship of scripture.
If it did then Jesus and his apostles would not have continually quoted scripture since it would have been idolatry.
But they do..
Second, I am aware that there are divergent views. : )
However, when I detect a divergent view that is clearly wrong, as yours is, I have both the right and the obligation as a Christian to point it out. Not to annoy you or anyone else. But simply as an effort to shed some scriptural light on the subject.
If the scriptural light becomes too bright then you have options at your disposal to turn down the glare.
1 John 1:5
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Second, you seem to be suggesting that I should consider all contradictory biblical views equal?
If so, how does one go about reaching that kind of mental state? Have you?
Or is it that you do not consider any of the biblical views the right one?
In that case what you really are demanding is that no biblical view be expressed--not just the ones I post.
BTW
I don't believe in basing doctrinal beliefs in just a few proof text that I have memorized. That would be stupid.
Any doctrine that I believe must be in full harmony with the rest of the scriptures. If it diverges, or if it causes a disharmony, then I reject it. Another option is to humbly admit that I do not know.
For example, the idea put forth that the soul is immortal goes completely contrary to other scriptures that tell us that it is mortal.
When viewed in the light of what Satan said in Genesis concerning man being immortal, and in the light of recorded history which tells us that the idea was derived from Platonic philosophy, I am FORCED to reject it as nonbiblical.
Furthermore, immortality is a reward not a given.
Neither does the word nephesh signify an invisible entity inside of each person.
In view of this, to call my rejection or conclusion a conclusion and rejection based merely on a few memorized scriptures is silly to say the least.
About being a literalist, again you generalize wrongfully.
I do take parts of the Bible literally.
I do take parts of the Bible symbolically.
It all depends on how they were intended to be taken.
So what does that make me--a literalist or a symbologist?
Maybe we should form a copmpound word with which to neatly nich me in your hierarchy.
Let's see, how about symboliteraliist?