I would hope that I could offer more and other obviously different environs to help flesh out the contours of my view. It's odd you'd say they were "wildly different examples"; I thought they were too similar, as each deals with somewhat sacred space.
They're wildly different, because one is a professor reading out significant words as part of educating his students*, whereas the other is someone expressing their own opinions - or, perhaps, the opinions of a character they have created and are choosing to embody.
That's what I said, wasn't it? That whether or not something a comedian said on stage was okay or not would depend on what, exactly, they said. They don't get an automatic pass on saying absolutely anything just because they're a comedian.
Or, to put it another way, offering up an example of "comics working out material in a club" as being different to "undsiguised racism" is rather ignoring the fact that it's entirely possible for "comics working out material in a club" to be racists saying racist things. There are, after all, no shortage of cruel, racist jokes in this world.
That said, in cases of extemporaneous crowd interaction, I would allow for even more leeway precisely because the exchanges are (mostly) unscripted.
I'm not sure if that should get more leeway. True, you're more likely to misspeak when you're talking extemporaneously, but you're also less likely to censor your true feelings than if you're repeating something you've gone over and over and rehearsed to within an inch of your life. Or, to put it another way, you're more likely to say what you actually
think.
It doesn't matter if the US has crappy health-care because now we have social media to raise funds.
Then as well as being a problem with the crappy health-care system, it's also a problem with the US attitude towards money, and the US capitalist system. It's not the fault of the people helping out that the help is needed in the first place.
I think it's absolutely appalling that citizens of the richest country in the world have to beg to strangers for life-saving medical treatments to common ailments. But I don't blame the beggars,** or the people who give them something. I blame the system that requires them to beg.
*Which isn't to say that I necessarily agree with his decision to do so, as opposed to telling his class to read it, or implying the word in some way. I don't know enough about the case to form a strong opinion, and I'm not interested enough to research it.
**Unless they've actively campaigned against welfare/healthcare reform. In which case it's a bit leopards at my face.