Meadmaker
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Therefore, either Behe's definition is wrong, or else his observation is wrong (or both). Any high school biology student could figure this out .
So give them the chance.
Therefore, either Behe's definition is wrong, or else his observation is wrong (or both). Any high school biology student could figure this out .
Speaking of which, I've been skimming Behe's Dover testimony. I've seen some links, including on this board, that talk about how he made a fool of himself, but I just can't find the idiotic statements in his testimony.
But I can't prove that. A marginally functional organism separated out of its original niche during the process of gradual transformation into another organism would meet your definition of "hopeful monster".
But, if I recall correctly, some individuals are born that never quite develop to normal maturity, and that opens the way for rapid change.
Those juvenilized versions are probably less fit than their parents
I don't know if I've got the memory right, but wouldn't that be an example of a hopeful monster?
So give them the chance.
He has no choice, does he? There are plenty of examples of biological mechanisms that still do things when components are removed.Meadmaker said:There are two possibilities that I can think of. First, there is Dembski's insertion of the words "and therefore original". Bad Dembski, Bad. Screws with the definition really badly, because there is nothing about the way a system functions today that you can use to somehow infer an "original" function. It's an editorial comment stuck into the middle of the definition.
Are you on the same planet as I am? The point is that these guys are saying lots of different things. Which definition should I use so you won't accuse me of fabricating a straw man?But address what these guys are really saying, not what you think they probably mean. If you do otherwise, that is the very definition of a straw man.
How about his testimony that astrology is a scientific theory? (Day 11 afternoon testimony, page 38, line 25 et seq.)
How about his proposal about the difficulty of evolving the disulfide bond discussed in his article co-authored with Snoke. He suggested that the disulfide bond will take "a large population a large time" to evolve (Day 12 morning testimony, p. 45, line 4-7), not realizing that his "large population" is in fact only a billion bacteria, fewer bacteria than are found in a gram of soil, and his "long time" is less than 20 thousand years, a mere eyeblink of geological time. (Ibid., p 49.)
How about the point where he dismisses offhand fifty peer-reviewed articles without even having read them?
Are you on the same planet as I am? The point is that these guys are saying lots of different things. Which definition should I use so you won't accuse me of fabricating a straw man?
~~ Paul
Why? There's more than enough truth out there to fill the classroom hours. Why waste the time on falsehoods?
No it isn't. A "theory," as far as the use of the word in science is concerned, is a well-substantiated explanation of some aspect of the natural world. Astrology is not substantiated by decent evidence, and never was. Behe claims that ID is as much a scientific theory as astrology!There are lots of disproven scientific theories. Astrology is one of them.
And one might say that astronomy, and perhaps parts of cosmology, are by use of the scientific method taken from what was, centuries-ago, the Theory of Astrology.No it isn't. A "theory," as far as the use of the word in science is concerned, is a well-substantiated explanation of some aspect of the natural world. Astrology is not substantiated by decent evidence, and never was. Behe claims that ID is as much a scientific theory as astrology!
Have to agree with Hammy here. I suspect that the history of astrology is much like the present of chiropractics. There were those who studied evidence and used the best scientific methods they had at their disposal, and there were those who were quacks and hopeless woo-woos. Astrology did indeed predate and lead to astronomy. Somebody must have had a theory there somewhere.And one might say that astronomy, and perhaps parts of cosmology, are by use of the scientific method taken from what was, centuries-ago, the Theory of Astrology.
I can link to at least four different definitions.Meadmaker said:The one you linked to?
Science and even claims of anything don't work that way. Science "works" by having people provide evidence of their own claims. Turns out there are more than a fair shake of ideas out there, and science would spend no money other than on proving again and again that the sun was a giant ball of gas. Still people argue that it is not. Now, if science had to spend all of its time again and again disabusing every single notion, it really would not do any good at all. Better that we teach the method that led to many of these current scientific ideas: critical thinking.In order to disprove them, at least to the extent they can be disproved.
There are more than enough examples of bad science, why should ID be special in that regard? It would be an effort in philosophy, as ID does not provide any positive falsifiable arguments.You have to ask yourself why the scientific establishment is not winning this battle in a slam dunk. If you want, you can say it is because too many people are too stupid to understand you.
But I think a better explanation is that we, collectively, are doing a lousy job of teaching. Part of that lousy job is forbidding people from letting students make comparisons. If indeed any high school biology student could spot the flaws that Dr. Behe has missed, show them the theory, and point out the flaws while you do it. I predict that if you handle it that way, a smaller percentage of students will come away believing ID than do today.
The problem is that evolution does not jibe with the bible.Furthermore, most of the ones who do believe it will believe a form that is basically theistic evolution, in which case they will believe a theory that is totally compatible with all known scientific data, except they will insist it couldn't have happened without God. Where is the problem?
Then it becomes an exercise in sophistry, as God, who can do anything, could also have created everything as it is five seconds ago, including all of our memories. This is why ID and its ilk are not in a science class.A note on "hopeful monsters". Your Murray State link didn't work, so I couldn't read it. There are lots of people who believe ID. Some are creationists. They believe God just made creatures pretty much as they are today. For that branch of ID, there are no hopeful monsters. For some ID believers, God fashioned the creatures gradually, growing "half a wing" or something. Those are hopeful monsters, by your definition. However, the use of the word "hopeful" to describe them seems a little inappropriate. However, Dembski raises the possibility that indirect paths toward irreducibly complex creatures exist, but that they are incredibly improbable. His conclusion, a dubious one at best, is that something must have shepherded these creatures along. One way to do that would be to force organisms into new environments, and mutate them to be fit in their new environments. A second way is to separate out the creatures and put them in a less demanding place while tinkering with their DNA. Ridiculous? Tell God that. He doesn't have to obey the rules. (Lest anyone forget, I don't actually believe in Him. I'm just making a point.) In the first case, there are no hopeful monsters. It's just God forcing them to move around. In the second case I suppose you could call them hopeful monsters, but again, is it "hopeful"?
But in either case, does it matter. The reason we reject the concept of hopeful monsters is because it doesn't fit with evolution. Saying that ID depends on hopeful monsters, and therefore is incorrect, is circular reasoning.
We're back to the IDers' "evolution is just a theory" malarkey then. A scientific theory has to be supported by decent evidence, which astrology isn't. In his testimony in the Dover trial, Behe, in order to present ID as a scientific theory, was forced to redefine the term "scientific theory" to the extent that it fitted astrology. Astronomy, to some extent, developed from the observations used by astrologers, but this doesn't mean that astrology is a science.Have to agree with Hammy here. I suspect that the history of astrology is much like the present of chiropractics. There were those who studied evidence and used the best scientific methods they had at their disposal, and there were those who were quacks and hopeless woo-woos. Astrology did indeed predate and lead to astronomy. Somebody must have had a theory there somewhere.
That is true, but we must remember that the definition of a thing changes through time. At one time, "star study" probably had many aspects. Perhaps some star studiers focussed more on mechanics and others on "effects", but probably most did some of each. As experience and equipment became better, the more rational-minded began to realize that predictions based on mechanics worked (and they were able to predict eclipses, etc.) while the branch that dealt with effects on human lives was, at best, inconsistant. Eventualy, they parted ways (sort of like alchemy and chemistry) but the good solid work done by astrologers laid the groundwork for the "new" science of astronomy. It is sad that the stupid stuff remained around too, but woos will be woos.We're back to the IDers' "evolution is just a theory" malarkey then. A scientific theory has to be supported by decent evidence, which astrology isn't. In his testimony in the Dover trial, Behe, in order to present ID as a scientific theory, was forced to redefine the term "scientific theory" to the extent that it fitted astrology. Astronomy, to some extent, developed from the observations used by astrologers, but this doesn't mean that astrology is a science.
No it isn't. A "theory," as far as the use of the word in science is concerned, is a well-substantiated explanation of some aspect of the natural world. Astrology is not substantiated by decent evidence, and never was. Behe claims that ID is as much a scientific theory as astrology!
I can link to at least four different definitions.
~~ Paul
There are more than enough examples of bad science, why should ID be special in that regard?
The problem is that evolution does not jibe with the bible.
No, the reason we reject hopeful monsters is because a) we do not observe forms which appear to be "trying" to get to another state and b) Lamarckian evolution was abandoned a while back.
And considering the whole mess originally grew out of gill arches, this is one counter-example among many against "irreducable complexity."
Sorry, but this is too much repeat theatre. We've been through all the definitions already. They are contradictory. Saying that removing a part means the system can't perform any function is different from saying that it can't perform its original function.Meadmaker said:I would be curious if any of them are truly contradictory. It wouldn't totally surprise me, but having read a little bit of Behe and Dembski, I would be a bit surprised if there were any significant differences. If you are interested in that little experiment, lead on.
I swear this is one of the most surreal conversations I have ever had.Meadmaker said:So what's the probability? Is Dembski wrong?