I don't understand why you would say not compatible with it. I looked up a few definitions of ID and none of them seemed to preclude the possibility that evolution does occur. The assertion is just that intelligent design is a better explanation for the existence of some complex structures.
ID specifically denies the possibility that those complex structures originated via evolution.
Let's take Behe at his word for a moment about the bacterial flagellum, for example. Behe argues that the flagellum has no
possible evolutionary precursors -- that it cannot arise as a result of mutation from an earlier form. I will assume for argument's sake that he is correct.
But in this case, it's equally impossible to arise via theistic evolution, because if it cannot arise as a result of
any possible mutation, it can't arise as a result of God-directed mutation, either, since God-directed mutations are a subset of the possible mutations. In order to create the bacterial flagellum, God (or the mysteriously unspecified "designer") must have resorted to some other method for creating the first flagellum. Of course, God has a lot of tools in his shed -- but whatever tool he used,
it wasn't theistic evolution.
Let's look again at Meadmaker's comments:
Meadmaker said:
When he needed it, he would introduce a "random" mutation here and there so that life evolved under His direction in the manner He wanted.
Behe's central point is that "introducing a 'random' mutation"
would not suffice to explain the origin of an irreducibly complex system. Meadmaker's God, who restricts Himself to introducing mutations and otherwise letting life behave normally, is provably different from Behe's, who performs operations
that could not be done just by mutations.
Ergo, Meadmaker's "theistic evolution" is incompatible with ID.