That is crackers. Paul describes contact with the James group. But we must reject any idea that he obtained information from them unless and until we find a written declaration by one of this group that they gave Paul such information. Eh? They go on a jaunt to Antioch. Paul with Barnabas, sent from Jerusalem, and "prophets" sent from Jerusalem, in the common task of preaching in Antioch; but unless we find a letter from Barnabas, or from one or more of the prophets, stating what they told Paul, we must assume that Paul received no information from them?
Your post has exposed your problem. You assume you know what happened, you assume you know when it happened and you assume you know how it happened.
It is totally illogical that the Pauline writers must have received information about Jesus the Last Adam, the Spirit, from people of Jerusalem when it is stated that he KNEW of gLuke.
Origen and Eusebius claimed Paul KNEW gLuke. See Church History 6.25 and Commentary on Matthew 1.
Your assumptions are worthless.
The Pauline Corpus is riddled with forgeries, fiction, discrepancies, historical problems and without corroboration in the NT itself.
How many times must you be shown that the very Church writers ADMITTED the Pauline writers KNEW the Gospel of Luke?
Christians today can learn about the Jesus stories from the Gospel of gLuke just like the Pauline writers.
[Church History 6
4. Among the four Gospels, which are the only indisputable ones in the Church of God under heaven, I have learned by tradition that the first was written by Matthew, who was once a publican, but afterwards an apostle of Jesus Christ, and it was prepared for the converts from Judaism, and published in the Hebrew language.
5. The second is by Mark, who composed it according to the instructions of Peter, who in his Catholic epistle acknowledges him as a son, saying, 'The church that is at Babylon elected together with you, salutes you, and so does Marcus, my son.' 1 Peter 5:13
6. And the third by Luke, the Gospel commended by Paul, and composed for Gentile converts. Last of all that by John.
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